Gospels First Plan

Day 11 of 365

About 17 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Mark 10

He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.

Pharisees came to him testing him, and asked him, "Is it lawful for a man to divorce his wife?"

He answered, "What did Moses command you?"

They said, "Moses allowed a certificate of divorce to be written, and to divorce her."

But Jesus said, "For your hardness of heart, he wrote you this commandment.

But from the beginning of the creation, he made them male and female.

For this cause a man will leave his father and mother, and will join to his wife,

and the two will become one flesh, so that they are no longer two, but one flesh.

What therefore God has joined together, let no man separate."

In the house, the disciples asked him again about the same matter.

He said to them, "Whoever divorces his wife, and marries another, commits adultery against her.

If she herself divorces her husband, and marries another, she commits adultery."

They were bringing to him little children, that he should touch them, but the disciples rebuked them.

But when Jesus saw it, he was moved with indignation, and said to them, "Allow the little children to come to me! Do not forbid them, for the Kingdom of God belongs to such as these.

Truly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it."

And he took them in his arms, laying his hands on them, and blessed them.

As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?"

Jesus said to him, "Why do you call me good? No one is good except one-God.

You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.'"

And he said to him, "Teacher, I have observed all these things from my youth."

Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross."

But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.

Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God!"

The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it to enter into the Kingdom of God!

It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God."

They were exceedingly astonished, saying to him, "Then who can be saved?"

Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God."

Peter began to tell him, "Behold, we have left everything, and have followed you."

Jesus said, "Truly I tell you, there is no one who has left house, or brothers, or sisters, or mother, or father, or children, or land, for my sake, and for the sake of the Good News,

but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come, eternal life.

But many who are first will be last; and the last first."

They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.

"Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.

They will mock him, spit on him, scourge him, and kill him. After three days he will rise again."

Jacob and John, the sons of Zebedee, came near to him, and said to him, "Teacher, we want you to do for us whatever we will ask."

He said to them, "What do you want me to do for you?"

They said to him, "Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory."

But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism that I am baptized with?"

They said to him, "We are able." Jesus said to them, "You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;

but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared."

When the ten heard it, they began to be indignant towards Jacob and John.

Jesus summoned them, and said to them, "You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.

But it shall not be so among you, but whoever wants to become great among you shall be your servant.

Whoever of you wants to become first among you, shall be bondservant of all.

For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."

They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, Bartimaeus, the son of Timaeus, a blind beggar, was sitting by the road.

When he heard that it was Jesus the Nazarene, he began to cry out, and say, "Jesus, you son of David, have mercy on me!"

Many rebuked him, that he should be quiet, but he shouted all the louder, "You son of David, have mercy on me!"

Jesus stood still, and said, "Call him." They called the blind man, saying to him, "Cheer up! Get up. He is calling you!"

He, casting away his cloak, jumped up, and came to Jesus.

Jesus asked him, "What do you want me to do for you?" The blind man said to him, "Rabboni, that I may see again."

Jesus said to him, "Go your way. Your faith has made you well." And immediately he received his sight, and followed himon the road.

Mark 11

When they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, he sent two of his disciples,

and said to them, "Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has yet sat. Untie him, and bring him.

If anyone asks you, 'Why are you doing this?' say, 'The Lord needs him;' and immediately he will send him back here."

They went away, and found a colt tied at the door outside in the open street, and they untied him.

Some of those who stood there asked them, "What are you doing, untying the young donkey?"

They said to them just as Jesus had said, and they let them go.

They brought the young donkey to Jesus, and threw their garments on it, and Jesus sat on it.

Many spread their garments on the way, and others cut down branches from the trees.

Those who went in front, and those who followed, shouted, "Hosanna! Blessed is he who comes in the name of the Lord!

Blessed is the kingdom of our father David. Hosanna in the highest!"

And he entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.

The next day, when they had come out from Bethany, he was hungry.

Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.

Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it.

They came to Jerusalem, and he entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money changers, and the seats of those who sold the doves.

He would not allow anyone to carry a container through the temple.

He taught, saying to them, "Is not it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!"

The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.

When evening came, he went out of the city.

As they passed by in the morning, they saw the fig tree withered away from the roots.

Peter, remembering, said to him, "Teacher, look! The fig tree which you cursed has withered away."

Jesus answered them, "Have faith in God.

Truly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and does not doubt in his heart, but believes that what he says is happening; it will be done for him.

Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them.

Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions."

No text for this verse number in this edition.

They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him,

and they began saying to him, "By what authority do you do these things? And who gave you this authority to do these things?"

Jesus said to them, "I will also ask you one question. Answer me, and I will tell you by what authority I do these things.

The baptism of John-was it from heaven, or from man? Answer me."

They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?'

If we should say, 'From man'"-they feared the crowd, for all held John to really be a prophet.

They answered and said to Jesus, "We do not know." Jesus said to them, "Neither do I tell you by what authority I do these things."

Mark 12

He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went on a journey.

When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.

They took him, beat him, and sent him away empty.

Again, he sent another servant to them; and they wounded him in the head, and sent him away shamefully treated.

And he sent another; and they killed him; and many others, beating some, and killing some.

He had one left, a beloved son, he sent him last to them, saying, 'They will respect my son.'

But those farmers said among themselves, 'This is the heir. Come, let us kill him, and the inheritance will be ours.'

They took him, killed him, and cast him out of the vineyard.

What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

Haven't you even read this Scripture: 'The stone which the builders rejected, the same was made the head of the corner.

This was from the Lord, it is marvelous in our eyes'?"

They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away.

They sent some of the Pharisees and of the Herodians to him, that they might trap him with words.

When they had come, they asked him, "Teacher, we know that you are honest, and do not defer to anyone; for you are not partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

Shall we give, or shall we not give?" But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it."

They brought it. He said to them, "Whose is this image and inscription?" They said to him, "Caesar's."

And Jesus said to them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." They marveled greatly at him.

There came to him Sadducees, who say that there is no resurrection. They asked him, saying,

"Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take the wife, and raise up offspring for his brother.'

There were seven brothers. The first took a wife, and dying left no offspring.

The second took her, and died, leaving no children behind him. The third likewise;

and the seven left no children. Last of all the woman also died.

In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife."

Jesus said to them, "Is not this because you are mistaken, not knowing the Scriptures, nor the power of God?

For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.

But about the dead, that they are raised; have not you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'?

He is not the God of the dead, but of the living. You are therefore badly mistaken."

And one of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all?"

Jesus answered, "The first is, 'Hear, Israel, the Lord our God, the Lord is one:

you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.'

The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these."

The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he,

and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."

When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.

Jesus responded, as he taught in the temple, "How is it that the scribes say that the Messiah is the son of David?

David himself said in the Holy Spirit, 'The Lord said to my Lord, "Sit at my right hand, until I make your enemies the footstool of your feet."'

David himself calls him Lord, so how can he be his son?" The common people heard him gladly.

In his teaching he said to them, "Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,

and the best seats in the synagogues, and the best places at feasts:

those who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation."

And he sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.

A poor widow came, and she cast in two small brass coins, which equal a quadrans coin.

He called his disciples to himself, and said to them, "Truly I tell you, this poor widow gave more than all those who are giving into the treasury,

for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on."

Psalms 11

In the Lord, I take refuge. How can you say to my soul, "Flee as a bird to your mountain!"

For, behold, the wicked bend their bows. They set their arrows on the strings, that they may shoot in darkness at the upright in heart.

If the foundations are destroyed, what can the righteous do?

The Lord is in his holy temple. The Lord is on his throne in heaven. His eyes observe. His eyes examine the children of men.

The Lord examines the righteous, but the wicked and him who loves violence his soul hates.

On the wicked he will rain blazing coals; fire, sulfur, and scorching wind shall be the portion of their cup.

For the Lord is righteous. He loves righteousness. The upright shall see his face.

Proverbs 11

A false balance is an abomination to the Lord, but accurate weights are his delight.

When pride comes, then comes shame, but with humility comes wisdom.

The integrity of the upright shall guide them, but the perverseness of the treacherous shall destroy them.

Riches do not profit in the day of wrath, but righteousness delivers from death.

The righteousness of the blameless will direct his way, but the wicked shall fall by his own wickedness.

The righteousness of the upright shall deliver them, but the unfaithful will be trapped by evil desires.

When a wicked man dies, hope perishes, and expectation of power comes to nothing.

A righteous person is delivered out of trouble, and the wicked takes his place.

With his mouth the godless man destroys his neighbor, but the righteous will be delivered through knowledge.

When it goes well with the righteous, the city rejoices. When the wicked perish, there is shouting.

By the blessing of the upright, the city is exalted, but it is overthrown by the mouth of the wicked.

One who despises his neighbor is void of wisdom, but a man of understanding holds his peace.

One who brings gossip betrays a confidence, but one who is of a trustworthy spirit is one who keeps a secret.

Where there is no wise guidance, the nation falls, but in the multitude of counselors there is victory.

He who is collateral for a stranger will suffer for it, but he who refuses pledges of collateral is secure.

A gracious woman obtains honor, but violent men obtain riches.

The merciful man does good to his own soul, but he who is cruel troubles his own flesh.

Wicked people earn deceitful wages, but one who sows righteousness reaps a sure reward.

He who is truly righteous gets life. He who pursues evil gets death.

Those who are perverse in heart are an abomination to the Lord, but those whose ways are blameless are his delight.

Most certainly, the evil man will not be unpunished, but the seed of the righteous will be delivered.

Like a gold ring in a pig's snout, is a beautiful woman who lacks discretion.

The desire of the righteous is only good. The expectation of the wicked is wrath.

There is one who scatters, and increases yet more. There is one who withholds more than is appropriate, but gains poverty.

The liberal soul shall be made fat. He who waters shall be watered also himself.

People curse someone who withholds grain, but blessing will be on the head of him who sells it.

He who diligently seeks good seeks favor, but he who searches after evil, it shall come to him.

He who trusts in his riches will fall, but the righteous shall flourish as the green leaf.

He who troubles his own house shall inherit the wind. The foolish shall be servant to the wise of heart.

The fruit of the righteous is a tree of life. He who is wise wins souls.

Behold, the righteous shall be repaid in the earth; how much more the wicked and the sinner!

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