Gospels First Plan

Day 10 of 365

About 18 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Mark 7

Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.

Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.

(For the Pharisees, and all the Judeans, do not eat unless they wash their hands and forearms, holding to the tradition of the elders.

They do not eat when they come from the marketplace, unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, and bronze vessels.)

The Pharisees and the scribes asked him, "Why do your disciples not walk according to the tradition of the elders, but eat their bread with unwashed hands?"

He said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, but their heart is far from me.

But in vain do they worship me, teaching as doctrines the commandments of men.'

"For you set aside the commandment of God, and hold tightly to the tradition of men."

He said to them, "Full well do you reject the commandment of God, that you may keep your tradition.

For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.'

But you say, 'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'

then you no longer allow him to do anything for his father or his mother,

making void the word of God by your tradition, which you have handed down. You do many things like this."

He called all the multitude to himself, and said to them, "Hear me, all of you, and understand.

There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man." [

If anyone has ears to hear, let him hear!]

When he had entered into a house away from the multitude, his disciples asked him about the parable.

He said to them, "Are you thus without understanding also? Do you not perceive that whatever goes into the man from outside cannot defile him,

because it does not go into his heart, but into his stomach, then into the latrine, cleansing all the foods?"

He said, "That which proceeds out of the man, that defiles the man.

For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,

covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.

All these evil things come from within, and defile the man."

From there he arose, and went away into the region of Tyre and Sidon. He entered into a house, and did not want anyone to know it, but he could not escape notice.

For a woman, whose little daughter had an unclean spirit, having heard of him, immediately came and fell down at his feet.

Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.

But he said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."

But she answered him, "Yes, Sir. Yet even the dogs under the table eat the children's crumbs."

He said to her, "For this saying, go your way. The demon has gone out of your daughter."

And when she went away to her house, she found the child lying on the bed, and the demon gone out.

Again he departed from the borders of Tyre, and came through Sidon to the sea of Galilee, through the midst of the region of Decapolis.

They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.

He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.

Looking up to heaven, he sighed, and said to him, "Ephphatha!" that is, "Be opened!"

Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.

He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.

They were astonished beyond measure, saying, "He has done all things well. He makes even the deaf hear, and the mute speak!"

Mark 8

In those days, when there was a great multitude, and they had nothing to eat, he called his disciples to himself, and said to them,

"I have compassion on the multitude, because they have stayed with me now three days, and have nothing to eat.

If I send them away fasting to their home, they will faint on the way, and some of them have come a long way."

His disciples answered him, "From where could one satisfy these people with bread here in a deserted place?"

He asked them, "How many loaves do you have?" They said, "Seven."

He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude.

They had a few small fish. Having blessed them, he said to serve these also.

They ate, and were filled. They took up seven baskets of broken pieces that were left over.

Now they were about four thousand. Then he sent them away.

Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha.

The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him.

He sighed deeply in his spirit, and said, "Why does this generation seek a sign? Truly I tell you, no sign will be given to this generation."

He left them, and again entering into a boat, departed to the other side.

Now they forgot to take bread; and they did not have more than one loaf in the boat with them.

He warned them, saying, "Take heed: beware of the yeast of the Pharisees and the yeast of Herod."

They reasoned with one another, saying, "It's because we have no bread."

He, perceiving it, said to them, "Why do you reason that it's because you have no bread? Do you not perceive yet, neither understand? Are your hearts hardened?

Having eyes, do you not see? Having ears, do you not hear? Do you not remember?

When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?" They told him, "Twelve."

"When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?" They told him, "Seven."

He asked them, "Do you not yet understand?"

He came to Bethsaida. They brought a blind man to him, and begged him to touch him.

He took hold of the blind man by the hand, and brought him out of the village. When he had spit on his eyes, and laid his hands on him, he asked him if he saw anything.

He looked up, and said, "I see men; they look like trees walking."

Then again he laid his hands on his eyes. He made him look up, and was restored, and saw everyone clearly.

He sent him away to his house, saying, "Do not enter into the village."

Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am?"

They answered him, "John the Baptist, and others say Elijah, but others: one of the prophets."

He said to them, "But who do you say that I am?" Peter answered, "You are the Messiah."

He commanded them that they should tell no one about him.

He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.

He spoke to them openly. Peter took him, and began to rebuke him.

But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."

He called the multitude to himself with his disciples, and said to them, "If anyone wants to come after me, let him deny himself, and take up his cross, and follow me.

For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.

For what does it profit a man to gain the whole world, and forfeit his soul?

Or what will a man give in exchange for his soul?

For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels."

Mark 9

He said to them, "Truly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power."

After six days Jesus took with him Peter, Jacob, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.

His clothing became glistening, exceedingly white, such as no launderer on earth can whiten them.

Elijah and Moses appeared to them, and they were talking with Jesus.

Peter said to Jesus, "Rabbi, it is good for us to be here. Let us make three tents: one for you, one for Moses, and one for Elijah."

For he did not know what to say, for they became very afraid.

A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him."

Suddenly looking around, they saw no one with them any more, except Jesus only.

As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.

They kept this saying to themselves, questioning what the "rising from the dead" meant.

They asked him, saying, "Why do the scribes say that Elijah must come first?"

He told them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?

But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him."

Coming to the disciples, he saw a great multitude around them, and scribes questioning them.

Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him.

He asked them, "What are you asking them?"

One of the multitude answered him, and said, "Teacher, I brought to you my son, who has a mute spirit;

and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren't able."

He answered him, "Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me."

They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.

He asked his father, "How long has it been since this has come to him?" He said, "From childhood.

Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."

Jesus said to him, "'If you can?' All things are possible to him who believes."

Immediately the father of the child exclaimed, "I believe. Help my unbelief!"

When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You deaf and mute spirit, I command you, come out of him, and never enter him again!"

Having screamed, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead."

But Jesus took him by the hand, and raised him up; and he arose.

And when he had come into the house, his disciples asked him privately, "Why could not we cast it out?"

And he said to them, "This kind can come out by nothing, except by prayer [and fasting]. "

They went out from there, and passed through Galilee. He did not want anyone to know it.

For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, after three days he will rise again."

But they did not understand the saying, and were afraid to ask him.

He came to Capernaum, and when he was in the house he asked them, "What were you arguing on the way?"

But they were silent, for they had disputed one with another on the way about who was the greatest.

He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."

He took a little child, and set him in the midst of them. Taking him in his arms, he said to them,

"Whoever receives one such little child in my name, receives me, and whoever receives me, does not receive me, but him who sent me."

John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us."

But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.

For whoever is not against us is for us.

For whoever will give you a cup of water to drink in my name, because you belong to the Messiah, truly I tell you, he will in no way lose his reward.

Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into hell, into the unquenchable fire, [

where their worm does not die, and the fire is not quenched.]

If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into hell. [

where their worm does not die, and the fire is not quenched.]

If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell,

'where their worm does not die, and the fire is not quenched.'

For everyone will be salted with fire.

Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."

Psalms 10

Why do you stand far off, Lord? Why do you hide yourself in times of trouble?

In arrogance, the wicked hunt down the weak. They are caught in the schemes that they devise.

For the wicked boasts of his heart's cravings. He blesses the greedy, and condemns the Lord.

The wicked, in the pride of his face, has no room in his thoughts for God.

His ways are prosperous at all times. Your judgments are far from his sight. As for all his adversaries, he sneers at them.

He says in his heart, "I shall not be shaken. For generations I shall have no trouble."

His mouth is full of cursing, deceit, and oppression. Under his tongue is mischief and iniquity.

He lies in wait near the villages. From ambushes, he murders the innocent. His eyes are secretly set against the helpless.

He lurks in secret as a lion in his ambush. He lies in wait to catch the helpless. He catches the helpless, when he draws him in his net.

The helpless are crushed. They collapse. They fall under his strength.

He says in his heart, "God has forgotten. He hides his face. He will never see it."

Arise, Lord! God, lift up your hand! Do not forget the helpless.

Why does the wicked person condemn God, and say in his heart, "God won't call me into account?"

But you do see trouble and grief. You consider it to take it into your hand. You help the victim and the fatherless.

Break the arm of the wicked. As for the evil man, seek out his wickedness until you find none.

The Lord is King forever and ever! The nations will perish out of his land.

Lord, you have heard the desire of the humble. You will prepare their heart. You will cause your ear to hear,

to judge the fatherless and the oppressed, that man who is of the earth may terrify no more.

Proverbs 10

The proverbs of Solomon. A wise son makes a glad father; but a foolish son brings grief to his mother.

Treasures of wickedness profit nothing, but righteousness delivers from death.

The Lord will not allow the soul of the righteous to go hungry, but he thrusts away the desire of the wicked.

He becomes poor who works with a lazy hand, but the hand of the diligent brings wealth.

He who gathers in summer is a wise son, but he who sleeps during the harvest is a son who causes shame.

Blessings are on the head of the righteous, but violence covers the mouth of the wicked.

The memory of the righteous is blessed, but the name of the wicked will rot.

The wise in heart accept commandments, but a chattering fool will fall.

He who walks blamelessly walks surely, but he who perverts his ways will be found out.

One winking with the eye causes sorrow, but a chattering fool will fall.

The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked.

Hatred stirs up strife, but love covers all wrongs.

Wisdom is found on the lips of him who has discernment, but a rod is for the back of him who is void of understanding.

Wise men lay up knowledge, but the mouth of the foolish is near ruin.

The rich man's wealth is his strong city. The destruction of the poor is their poverty.

The labor of the righteous leads to life. The increase of the wicked leads to sin.

He is in the way of life who heeds correction, but he who forsakes reproof leads others astray.

He who hides hatred has lying lips. He who utters a slander is a fool.

In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely.

The tongue of the righteous is like choice silver. The heart of the wicked is of little worth.

The lips of the righteous feed many, but the foolish die for lack of understanding.

The Lord's blessing brings wealth, and he adds no trouble to it.

It is a fool's pleasure to do wickedness, but wisdom is a man of understanding's pleasure.

What the wicked fear, will overtake them, but the desire of the righteous will be granted.

When the whirlwind passes, the wicked is no more; but the righteous stand firm forever.

As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to those who send him.

The fear of the Lord prolongs days, but the years of the wicked shall be shortened.

The prospect of the righteous is joy, but the hope of the wicked will perish.

The way of the Lord is a stronghold to the upright, but it is a destruction to the workers of iniquity.

The righteous will never be removed, but the wicked will not dwell in the land.

The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off.

The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse.

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