Gospels First Plan

Day 12 of 365

About 19 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Mark 13

As he went out of the temple, one of his disciples said to him, "Teacher, see what kind of stones and what kind of buildings!"

And Jesus said to him, "Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down."

As he sat on the Mount of Olives opposite the temple, Peter, Jacob, John, and Andrew asked him privately,

"Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?"

And Jesus began to say to them, "Be careful that no one leads you astray.

Many will come in my name, saying, 'I am he!' and will lead many astray.

"When you hear of wars and rumors of wars, do not be troubled. Such things must happen, but the end is not yet.

For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines. These things are the beginning of birth pains.

But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, as a testimony to them.

The Good News must first be preached to all the nations.

When they lead you away and deliver you up, do not be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.

"Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.

You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.

But when you see the abomination of desolation, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,

and let him who is on the housetop not go down, nor enter in, to take anything out of his house.

Let him who is in the field not return back to take his cloak.

But woe to those who are with child and to those who nurse babies in those days!

And pray that it won't be in the winter.

For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.

Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.

Then if anyone tells you, 'Look, here is the Messiah!' or, 'Look, there!' do not believe it.

For there will arise false messiahs and false prophets, and will show signs and wonders, that they may lead astray, if possible, the chosen ones.

But you watch. "I have told you all things beforehand.

But in those days, after that oppression, the sun will be darkened, the moon will not give its light,

the stars will be falling from the sky, and the powers that are in the heavens will be shaken.

Then they will see the Son of Man coming in clouds with great power and glory.

Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.

"Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;

even so you also, when you see these things coming to pass, know that it is near, at the doors.

Truly I say to you, this generation will not pass away until all these things happen.

Heaven and earth will pass away, but my words will not pass away.

But of that day or the hour no one knows, not even the angels in heaven, nor the Son, but only the Father.

Watch, keep alert; for you do not know when the time is.

"It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.

Watch therefore, for you do not know when the lord of the house is coming -- at evening, or at midnight, or when the rooster crows, or in the morning;

lest coming suddenly he might find you sleeping.

What I tell you, I tell all: Watch."

Mark 14

It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.

For they said, "Not during the feast, because there might be a riot of the people."

While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard-very costly. She broke the jar, and poured it over his head.

But there were some who were indignant among themselves, "Why has this ointment been wasted?

For this ointment might have been sold for more than three hundred denarii, and given to the poor." They grumbled against her.

But Jesus said, "Leave her alone. Why do you trouble her? She has done a good work for me.

For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.

She has done what she could. She has anointed my body beforehand for the burying.

Truly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her."

Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.

They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.

On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover?"

He sent two of his disciples, and said to them, "Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,

and wherever he enters in, tell the master of the house, 'The Teacher says, "Where is my guest room, where I may eat the Passover with my disciples?"'

He will himself show you a large upper room furnished and ready. Make ready for us there."

The disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.

When it was evening he came with the twelve.

As they sat and were eating, Jesus said, "Truly I tell you, one of you will betray me-he who eats with me."

They began to be sorrowful, and to ask him one by one, "Surely not I?"

He said to them, "It is one of the twelve, he who dips with me in the dish.

For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."

As they were eating, he took bread, and when he had blessed, he broke it, and gave to them, and said, "Take; this is my body."

He took a cup, and when he had given thanks, he gave to them. They all drank of it.

He said to them, "This is my blood of the New Covenant, which is poured out for many.

Truly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God."

When they had sung the hymn, they went out to the Mount of Olives.

Jesus said to them, "All of you will fall away, for it is written, 'I will strike the shepherd, and the sheep will be scattered.'

However, after I am raised up, I will go before you into Galilee."

But Peter said to him, "Although all will be offended, yet I will not."

Jesus said to him, "Truly I tell you, that you today, even this night, before the rooster crows twice, you will deny me three times."

But he insisted, "If I must die with you, I will not deny you." They all said the same thing.

They came to a place which was named Gethsemane. He said to his disciples, "Sit here, while I pray."

He took with him Peter, Jacob, and John, and began to be greatly troubled and distressed.

He said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch."

He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.

He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire."

He came and found them sleeping, and said to Peter, "Simon, are you sleeping? Could not you watch one hour?

Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."

Again he went away, and prayed, saying the same words.

Again he came and found them sleeping again, for their eyes were very heavy, and they did not know what to answer him.

He came the third time, and said to them, "Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.

Arise, let us be going. Behold, he who betrays me is near."

Immediately, while he was still speaking, Judas, one of the twelve, came-and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.

Now he who betrayed him had given them a sign, saying, "Whomever I will kiss, that is he. Seize him, and lead him away safely."

When he had come, immediately he came to him, and said, "Rabbi!" and kissed him.

They laid hands on him, and seized him.

But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.

Jesus answered them, "Have you come out, as against a robber, with swords and clubs to seize me?

I was daily with you in the temple teaching, and you did not arrest me. But this is so that the Scriptures might be fulfilled."

They all left him, and fled.

And a certain young man followed him, having a linen cloth thrown around himself, over his naked body. And they grabbed him,

but he left the linen cloth, and fled naked.

They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together.

Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.

Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.

For many gave false testimony against him, and their testimony did not agree with each other.

Some stood up, and gave false testimony against him, saying,

"We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'"

Even so, their testimony did not agree.

The high priest stood up in the midst, and asked Jesus, "Have you no answer? What is it which these testify against you?"

But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Messiah, the Son of the Blessed One?"

Jesus said, "I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky."

The high priest tore his clothes, and said, "What further need have we of witnesses?

You have heard the blasphemy! What do you think?" They all condemned him to be worthy of death.

Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, "Prophesy!" The officers struck him with the palms of their hands.

As Peter was in the courtyard below, one of the maids of the high priest came,

and seeing Peter warming himself, she looked at him, and said, "You were also with the Nazarene, Jesus!"

But he denied it, saying, "I neither know, nor understand what you are saying." He went out on the porch, and a rooster crowed.

The maid saw him, and began again to tell those who stood by, "This is one of them."

But he again denied it. After a little while again those who stood by said to Peter, "You truly are one of them, for you are a Galilean."

But he began to curse, and to swear, "I do not know this man of whom you speak!"

And immediately the rooster crowed the second time. Peter remembered the word, how that Jesus said to him, "Before the rooster crows twice, you will deny me three times." When he thought about that, he wept.

Mark 15

Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.

Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."

The chief priests accused him of many things.

Pilate again asked him, "Have you no answer? See how many things they testify against you!"

But Jesus made no further answer, so that Pilate marveled.

Now at the feast he used to release to them one prisoner, whom they requested.

There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.

And the multitude went up and began to ask him to do as he always did for them.

Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"

For he perceived that for envy the chief priests had delivered him up.

But the chief priests stirred up the multitude, that he should release Barabbas to them instead.

Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"

They shouted again, "Crucify him!"

Pilate said to them, "Why, what evil has he done?" But they shouted all the louder, "Crucify him!"

Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.

The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.

They clothed him with purple, and weaving a crown of thorns, they put it on him.

They began to salute him, "Hail, King of the Jews!"

They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.

When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.

They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.

They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."

They offered him wine mixed with myrrh to drink, but he did not take it.

Crucifying him, they parted his garments among them, casting lots on them, what each should take.

It was the third hour, and they crucified him.

The superscription of his accusation was written over him, "THE KING OF THE JEWS."

With him they crucified two robbers; one on his right hand, and one on his left. [The Scripture was fulfilled, which says, "He was numbered with transgressors.]

No text for this verse number in this edition.

Those who passed by blasphemed him, wagging their heads, and saying, "Ha! You who destroy the temple, and build it in three days,

save yourself, and come down from the cross!"

Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He cannot save himself.

Let the Messiah, the King of Israel, now come down from the cross, that we may see and believe him." Those who were crucified with him insulted him.

When the sixth hour had come, there was darkness over the whole land until the ninth hour.

At the ninth hour Jesus called out with a loud voice, saying, "Eloi, Eloi, lema sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me?"

Some of those who stood by, when they heard it, said, "Behold, he is calling Elijah."

One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let us see whether Elijah comes to take him down."

Jesus gave a loud cry, and gave up the spirit.

The veil of the temple was torn in two from the top to the bottom.

When the centurion, who stood by opposite him, saw that he died like this and breathed his last, he said, "Truly this man was the Son of God!"

There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of Jacob the younger and of Joses, and Salome;

who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.

When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,

Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for the body of Jesus.

Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.

When he found out from the centurion, he granted the body to Joseph.

He bought a linen cloth, and taking him down, wound him in the linen cloth, and placed him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.

Mary Magdalene and Mary, the mother of Joses, saw where he was placed.

Psalms 12

Help, Lord; for the godly man ceases. For the faithful fail from among the children of men.

Everyone lies to his neighbor. They speak with flattering lips, and with a double heart.

May the Lord cut off all flattering lips, and the tongue that boasts,

who have said, "With our tongue we will prevail. Our lips are our own. Who is lord over us?"

"Because of the oppression of the weak and because of the groaning of the needy, I will now arise," says the Lord; "I will set him in safety from those who malign him."

The words of the Lord are flawless words, as silver refined in a clay furnace, purified seven times.

You will keep them, Lord. You will preserve them from this generation forever.

The wicked walk on every side, when what is vile is exalted among the sons of men.

Proverbs 12

Whoever loves correction loves knowledge, but he who hates reproof is stupid.

A good man shall obtain favor from the Lord, but he will condemn a man of wicked devices.

A man shall not be established by wickedness, but the root of the righteous shall not be moved.

A worthy woman is the crown of her husband, but a disgraceful wife is as rottenness in his bones.

The thoughts of the righteous are just, but the advice of the wicked is deceitful.

The words of the wicked are about lying in wait for blood, but the speech of the upright rescues them.

The wicked are overthrown, and are no more, but the house of the righteous shall stand.

A man shall be commended according to his wisdom, but he who has a warped mind shall be despised.

Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.

A righteous man regards the life of his animal, but the tender mercies of the wicked are cruel.

He who tills his land shall have plenty of bread, but he who chases fantasies is void of understanding.

The wicked desires the plunder of evil men, but the root of the righteous flourishes.

An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.

A man shall be satisfied with good by the fruit of his mouth. The work of a man's hands shall be rewarded to him.

The way of a fool is right in his own eyes, but he who is wise listens to counsel.

A fool shows his annoyance the same day, but one who overlooks an insult is prudent.

He who is truthful testifies honestly, but a false witness lies.

There is one who speaks rashly like the piercing of a sword, but the tongue of the wise heals.

Truth's lips will be established forever, but a lying tongue is only momentary.

Deceit is in the heart of those who plot evil, but joy comes to the promoters of peace.

No mischief shall happen to the righteous, but the wicked shall be filled with evil.

Lying lips are an abomination to the Lord, but those who do the truth are his delight.

A prudent man keeps his knowledge, but the hearts of fools proclaim foolishness.

The hands of the diligent ones shall rule, but laziness ends in slave labor.

Anxiety in a man's heart weighs it down, but a kind word makes it glad.

A righteous person is cautious in friendship, but the way of the wicked leads them astray.

The slothful man doesn't roast his game, but the possessions of diligent men are prized.

In the way of righteousness is life; in its path there is no death.

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