New Testament in 30 Days

Day 16 of 30

About 26 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

John 8

but Jesus went to the Mount of Olives.

Now very early in the morning, he came again into the temple, and all the people came to him. He sat down, and taught them.

The scribes and the Pharisees brought a woman taken in adultery. Having set her in the midst,

they told him, "Teacher, we found this woman in adultery, in the very act.

Now in the Law, Moses commanded us to stone such. What then do you say about her?"

They said this testing him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger.

But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."

Again he stooped down, and with his finger wrote on the ground.

They, when they heard it, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.

Jesus, standing up, said to her, "Woman, where are they? Did no one condemn you?"

She said, "No one, Lord." Jesus said, "Neither do I condemn you. Go your way. From now on, sin no more."

Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life."

The Pharisees therefore said to him, "You testify about yourself. Your testimony is not valid."

Jesus answered them, "Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you do not know where I came from, or where I am going.

You judge according to the flesh. I judge no one.

Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.

It's also written in your Law that the testimony of two people is valid.

I am one who testifies about myself, and the Father who sent me testifies about me."

They said therefore to him, "Where is your Father?" Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also."

Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.

Jesus said therefore again to them, "I am going away, and you will seek me, and you will die in your sins. Where I go, you cannot come."

The Jewish leaders therefore said, "Will he kill himself, that he says, 'Where I am going, you cannot come?'"

He said to them, "You are from beneath. I am from above. You are of this world. I am not of this world.

I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins."

They said therefore to him, "Who are you?" Jesus said to them, "Just what I have been saying to you from the beginning.

I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world."

They did not understand that he spoke to them about the Father.

Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as the Father taught me, I say these things.

He who sent me is with me. The Father hasn't left me alone, for I always do the things that are pleasing to him."

As he spoke these things, many believed in him.

Jesus therefore said to those Judeans who had believed him, "If you remain in my word, then you are truly my disciples.

You will know the truth, and the truth will make you free."

They answered him, "We are Abraham's seed, and have never been in bondage to anyone. How can you say, 'You will be made free?'"

Jesus answered them, "Truly I tell you, everyone who commits sin is the bondservant of sin.

A bondservant does not live in the house forever. A son remains forever.

If therefore the Son makes you free, you will be free indeed.

I know that you are Abraham's seed, yet you seek to kill me, because my word finds no place in you.

I say the things which I have seen with my Father; and you also do the things which you have heard from your father."

They answered him, "Our father is Abraham." Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.

But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham did not do this.

You do the works of your father." They said to him, "We were not born of sexual immorality. We have one Father, God."

Therefore Jesus said to them, "If God were your father, you would love me, for I came out and have come from God. For I have not come of myself, but he sent me.

Why do you not understand my speech? Because you cannot hear my word.

You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.

But because I tell the truth, you do not believe me.

Which of you convicts me of sin? If I tell the truth, why do you not believe me?

He who is of God hears the words of God. For this cause you do not hear, because you are not of God."

Then the Judeans answered him, "Do not we say well that you are a Samaritan, and have a demon?"

Jesus answered, "I do not have a demon, but I honor my Father, and you dishonor me.

But I do not seek my own glory. There is one who seeks and judges.

Truly, truly, I tell you, if a person keeps my word, he will never see death."

Then the Judeans said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.'

Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?"

Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say 'He is our God.'

You have not known him, but I know him. If I said, 'I do not know him,' I would be like you, a liar. But I know him, and keep his word.

Your father Abraham rejoiced to see my day. He saw it, and was glad."

The Judeans therefore said to him, "You are not yet fifty years old, and have you seen Abraham?"

Jesus said to them, "Truly, truly, I tell you, before Abraham came into existence, I AM."

Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple.

John 9

As he passed by, he saw a man blind from birth.

His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"

Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.

I must work the works of him who sent me, while it is day. The night is coming, when no one can work.

While I am in the world, I am the light of the world."

When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud,

and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing.

The neighbors therefore, and those who saw that he was a beggar before, said, "Is not this he who sat and begged?"

Some said, "It is he." Others said, "He looks like him." He said, "I am he."

They therefore were asking him, "How were your eyes opened?"

He answered, "A man called Jesus made mud, anointed my eyes, and said to me, 'Go to Siloam, and wash.' So I went away and washed, and I received sight."

Then they asked him, "Where is he?" He said, "I do not know."

They brought him who had been blind to the Pharisees.

Now it was a Sabbath on the day when Jesus made the mud and opened his eyes.

Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see."

Some therefore of the Pharisees said, "This man is not from God, because he does not keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.

Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?" He said, "He is a prophet."

The Jewish leaders therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,

and asked them, "Is this your son, who you say was born blind? How then does he now see?"

His parents answered them, "We know that this is our son, and that he was born blind;

but how he now sees, we do not know; or who opened his eyes, we do not know. He is of age. Ask him. He will speak for himself."

His parents said these things because they feared the Jewish leaders; for the Jewish leaders had already agreed that if any man would confess him as the Messiah, he would be put out of the synagogue.

Therefore his parents said, "He is of age. Ask him."

So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."

He therefore answered, "I do not know if he is a sinner. One thing I do know: that though I was blind, now I see."

They said to him, "What did he do to you? How did he open your eyes?"

He answered them, "I told you already, and you did not listen. Why do you want to hear it again? You do not also want to become his disciples, do you?"

They insulted him and said, "You are his disciple, but we are disciples of Moses.

We know that God has spoken to Moses. But as for this man, we do not know where he comes from."

The man answered them, "How amazing! You do not know where he comes from, yet he opened my eyes.

We know that God does not listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him.

Since the world began it has never been heard of that anyone opened the eyes of someone born blind.

If this man were not from God, he could do nothing."

They answered him, "You were altogether born in sins, and do you teach us?" They threw him out.

Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of Man?"

He answered, "Who is he, Lord, that I may believe in him?"

Jesus said to him, "You have both seen him, and it is he who speaks with you."

He said, "Lord, I believe!" and he worshiped him.

Jesus said, "I came into this world for judgment, that those who do not see may see; and that those who see may become blind."

Those of the Pharisees who were with him heard these things, and said to him, "Are we also blind?"

Jesus said to them, "If you were blind, you would have no sin; but since you say, 'We see,' your sin remains.

John 10

"Truly, truly, I tell you, one who does not enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.

But one who enters in by the door is the shepherd of the sheep.

The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.

Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.

They will by no means follow a stranger, but will flee from him; for they do not know the voice of strangers."

Jesus spoke this parable to them, but they did not understand what he was telling them.

Jesus therefore said to them again, "Truly, truly, I tell you, I am the sheep's door.

All who came before me are thieves and robbers, but the sheep did not listen to them.

I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.

The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

I am the good shepherd. The good shepherd lays down his life for the sheep.

He who is a hired hand, and not a shepherd, who does not own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.

The hired hand flees because he is a hired hand, and does not care for the sheep.

I am the good shepherd. I know my own, and my own know me;

even as the Father knows me, and I know the Father. I lay down my life for the sheep.

I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Therefore the Father loves me, because I lay down my life, that I may take it again.

No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father."

Therefore a division arose again among the Jewish people because of these words.

Many of them said, "He has a demon, and is insane! Why do you listen to him?"

Others said, "These are not the sayings of one possessed by a demon. It is not possible for a demon to open the eyes of the blind, is it?"

It was the Feast of the Dedication at Jerusalem.

It was winter, and Jesus was walking in the temple, in Solomon's porch.

The Jewish leaders therefore came around him and said to him, "How long will you hold us in suspense? If you are the Messiah, tell us plainly."

Jesus answered them, "I told you, and you do not believe. The works that I do in my Father's name, these testify about me.

But you do not believe, because you are not of my sheep.

My sheep hear my voice, and I know them, and they follow me.

I give eternal life to them. They will never perish, and no one will snatch them out of my hand.

My Father, who has given them to me, is greater than all. No one is able to snatch them out of the Father's hand.

I and the Father are one."

Therefore the Jewish leaders took up stones again to stone him.

Jesus answered them, "I have shown you many good works from the Father. For which of those works do you stone me?"

The Jewish leaders answered him, "We do not stone you for a good work, but for blasphemy: because you, being a man, make yourself God."

Jesus answered them, "Is not it written in your law, 'I said, you are gods?'

If he called them gods, to whom the word of God came (and the Scripture cannot be broken),

do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?'

If I do not do the works of my Father, do not believe me.

But if I do them, though you do not believe me, believe the works; that you may know and understand that the Father is in me, and I in the Father."

They sought again to seize him, and he went out of their hand.

He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.

Many came to him. They said, "John indeed did no sign, but everything that John said about this man is true."

And many believed in him there.

John 11

Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.

It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.

The sisters therefore sent to him, saying, "Lord, behold, he for whom you have great affection is sick."

But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it."

Now Jesus loved Martha, and her sister, and Lazarus.

When therefore he heard that he was sick, he stayed two days in the place where he was.

Then after this he said to the disciples, "Let us go into Judea again."

The disciples told him, "Rabbi, the Jewish leaders were just trying to stone you, and are you going there again?"

Jesus answered, "Are not there twelve hours of daylight? If a man walks in the day, he does not stumble, because he sees the light of this world.

But if a man walks in the night, he stumbles, because the light is not in him."

He said these things, and after that, he said to them, "Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep."

The disciples said to him, "Lord, if he has fallen asleep, he will recover."

Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.

So Jesus said to them plainly then, "Lazarus is dead.

I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let us go to him."

Thomas therefore, who is called The Twin, said to his fellow disciples, "Let us go also, that we may die with him."

So when Jesus came, he found that he had been in the tomb four days already.

Now Bethany was near Jerusalem, about fifteen stadia away.

Many of the Judeans had come to Martha and Mary, to console them concerning their brother.

Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house.

Therefore Martha said to Jesus, "Lord, if you would have been here, my brother would not have died.

Even now I know that, whatever you ask of God, God will give you."

Jesus said to her, "Your brother will rise again."

Martha said to him, "I know that he will rise again in the resurrection at the last day."

Jesus said to her, "I am the resurrection and the life. He who believes in me will still live, even if he dies.

Whoever lives and believes in me will never die. Do you believe this?"

She said to him, "Yes, Lord. I have come to believe that you are the Messiah, God's Son, he who comes into the world."

When she had said this, she went away, and called Mary, her sister, secretly, saying, "The Teacher is here, and is calling you."

When she heard this, she arose quickly, and went to him.

Now Jesus had not yet come into the village, but was still in the place where Martha met him.

Then the Judeans who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going to the tomb to weep there.

Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, "Lord, if you would have been here, my brother would not have died."

When Jesus therefore saw her weeping, and the Judeans weeping who came with her, he groaned in the spirit, and was troubled,

and said, "Where have you put him?" They told him, "Lord, come and see."

Jesus wept.

The Judeans therefore said, "See how much affection he had for him!"

Some of them said, "Could not this man, who opened the eyes of him who was blind, have also kept this man from dying?"

Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.

Jesus said, "Take away the stone." Martha, the sister of him who was dead, said to him, "Lord, by this time there is a stench, for he has been dead four days."

Jesus said to her, "Did I not tell you that if you believed, you would see God's glory?"

So they took away the stone. Jesus lifted up his eyes, and said, "Father, I thank you that you listened to me.

I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me."

When he had said this, he shouted with a loud voice, "Lazarus, come out!"

He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Free him, and let him go."

Therefore many of the Judeans, who came to Mary and saw what Jesus did, believed in him.

But some of them went away to the Pharisees, and told them the things which Jesus had done.

The chief priests therefore and the Pharisees gathered a council, and said, "What are we doing? For this man does many signs.

If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation."

But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,

nor do you consider that it is advantageous for you that one man should die for the people, and that the whole nation not perish."

Now he did not say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,

and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.

So from that day forward they took counsel that they might put him to death.

Jesus therefore walked no more openly among the Judeans, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.

Now the Jewish Passover was near, and many went up from the country to Jerusalem before the Passover, to purify themselves.

Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think-that he is not coming to the feast at all?"

Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.

John 12

Then six days before the Passover, Jesus came to Bethany, where Lazarus was, whom he raised from the dead.

So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.

Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.

Then Judas Iscariot, one of his disciples, who would betray him, said,

"Why was not this ointment sold for three hundred denarii, and given to the poor?"

Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.

But Jesus said, "Leave her alone, that she may keep this for the day of my burial.

For you always have the poor with you, but you do not always have me."

A large crowd therefore of the Judeans learned that he was there, and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

But the chief priests conspired to put Lazarus to death also,

because on account of him many of the Jewish people went away and believed in Jesus.

On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,

they took the branches of the palm trees, and went out to meet him, and were shouting, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!"

Jesus, having found a young donkey, sat on it. As it is written,

"Do not be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey's colt."

His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.

The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.

For this cause also the multitude went and met him, because they heard that he had done this sign.

The Pharisees therefore said among themselves, "See how you accomplish nothing. Behold, the world has gone after him."

Now there were certain Greeks among those that went up to worship at the feast.

These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we want to see Jesus."

Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.

Jesus answered them, "The time has come for the Son of Man to be glorified.

Truly, truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.

He who loves his life loses it. He who hates his life in this world will keep it to eternal life.

If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.

"Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time.

Father, glorify your name!" Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again."

The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him."

Jesus answered, "This voice hasn't come for my sake, but for your sakes.

Now is the judgment of this world. Now the prince of this world will be cast out.

And I, if I am lifted up from the earth, will draw everyone to myself."

But he said this, signifying by what kind of death he should die.

The multitude answered him, "We have heard out of the law that the Messiah remains forever. How can you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"

Jesus therefore said to them, "Yet a little while the light is with you. Walk while you have the light, that darkness does not overtake you. He who walks in the darkness does not know where he is going.

While you have the light, believe in the light, that you may become children of light." Jesus said these things, and he departed and hid himself from them.

But though he had done so many signs before them, yet they did not believe in him,

that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed?"

For this cause they could not believe, for Isaiah said again,

"He has blinded their eyes and hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them."

Isaiah said these things when he saw his glory, and spoke of him.

Nevertheless even of the rulers many believed in him, but because of the Pharisees they did not confess it, so that they would not be put out of the synagogue,

for they loved men's praise more than God's praise.

Jesus shouted out and said, "Whoever believes in me, believes not in me, but in him who sent me.

He who sees me sees him who sent me.

I have come as a light into the world, that whoever believes in me may not remain in the darkness.

If anyone listens to my sayings, and does not keep them, I do not judge him. For I came not to judge the world, but to save the world.

He who rejects me, and does not receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.

For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak."

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