New Testament in 30 Days

Day 15 of 30

About 26 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

John 3

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jewish people.

The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."

Jesus answered him, "Truly, truly, I tell you, unless one is born anew, he cannot see the Kingdom of God."

Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"

Jesus answered, "Truly, truly, I tell you, unless one is born of water and spirit, he cannot enter into the Kingdom of God!

That which is born of the flesh is flesh. That which is born of the Spirit is spirit.

Do not marvel that I said to you, 'You must be born anew.'

The wind blows where it wants to, and you hear its sound, but do not know where it comes from and where it is going. So is everyone who is born of the Spirit."

Nicodemus answered him, "How can these things be?"

Jesus answered him, "Are you the teacher of Israel, and do not understand these things?

Truly, truly, I tell you, we speak that which we know, and testify of that which we have seen, and you do not receive our witness.

If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?

No one has ascended into heaven, but he who descended out of heaven, the Son of Man.

As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

that whoever believes in him may have eternal life.

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

For God did not send his Son into the world to judge the world, but that the world should be saved through him.

He who believes in him is not judged. He who does not believe has been judged already, because he has not believed in the name of the one and only Son of God.

This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

For everyone who does evil hates the light, and does not come to the light, lest his works would be exposed.

But he who does the truth comes to the light, that his works may be revealed, that they have been done in God."

After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.

John also was baptizing in Aenon near Salim, because there was much water there. They came, and were baptized.

For John was not yet thrown into prison.

There arose therefore a questioning on the part of John's disciples with a Jew about purification.

They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him."

John answered, "A man can receive nothing, unless it has been given him from heaven.

You yourselves bear me witness that I said, 'I am not the Messiah,' but, 'I have been sent before him.'

He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full.

He must increase, but I must decrease.

He who comes from above is above all. He who is from the Earth belongs to the Earth, and speaks of the Earth. He who comes from heaven is above all.

What he has seen and heard, of that he testifies; and no one receives his witness.

He who has received his witness has set his seal to this, that God is true.

For he whom God has sent speaks the words of God; for he gives the Spirit without measure.

The Father loves the Son, and has given all things into his hand.

One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."

John 4

Therefore when Jesus knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John

(although Jesus himself did not baptize, but his disciples),

he left Judea, and departed again into Galilee.

He needed to pass through Samaria.

So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.

Jacob's well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.

A woman of Samaria came to draw water. Jesus said to her, "Give me a drink."

For his disciples had gone away into the city to buy food.

The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.)

Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water."

The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water?

Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his livestock?"

Jesus answered her, "Everyone who drinks of this water will thirst again,

but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life."

The woman said to him, "Sir, give me this water, so that I do not get thirsty, neither come all the way here to draw."

Jesus said to her, "Go, call your husband, and come here."

The woman answered and said to him "I have no husband." Jesus said to her, "You said well, 'I have no husband,'

for you have had five husbands; and he whom you now have is not your husband. This you have said truly."

The woman said to him, "Sir, I perceive that you are a prophet.

Our fathers worshiped in this mountain, and you say that in Jerusalem is the place where people ought to worship."

Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.

You worship that which you do not know. We worship that which we know; for salvation is from the Jews.

But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers.

God is spirit, and those who worship him must worship in spirit and truth."

The woman said to him, "I know that Messiah comes," (he who is called Christ). "When he has come, he will declare to us all things."

Jesus said to her, "I am he, the one who speaks to you."

At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?"

So the woman left her water pot, and went away into the city, and said to the people,

"Come, see a man who told me everything that I did. Can this be the Messiah?"

They went out of the city, and were coming to him.

In the meanwhile, the disciples urged him, saying, "Rabbi, eat."

But he said to them, "I have food to eat that you do not know about."

The disciples therefore said one to another, "Has anyone brought him something to eat?"

Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work.

Do you not say, 'There are yet four months until the harvest?' Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already.

He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together.

For in this the saying is true, 'One sows, and another reaps.'

I sent you to reap that for which you have not labored. Others have labored, and you have entered into their labor."

From that city many of the Samaritans believed in him because of the word of the woman, who testified, "He told me everything that I did."

So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.

Many more believed because of his word.

They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Savior of the world."

After the two days he went out from there and went into Galilee.

For Jesus himself testified that a prophet has no honor in his own country.

So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.

Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.

When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.

Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe."

The nobleman said to him, "Sir, come down before my child dies."

Jesus said to him, "Go your way. Your son lives." The man believed the word that Jesus spoke to him, and he went his way.

As he was now going down, his servants met him, saying that his son was alive.

So he inquired of them the hour when he began to get better. They said therefore to him, "Yesterday at the seventh hour, the fever left him."

So the father knew that it was at that hour in which Jesus said to him, "Your son lives." He believed, as did his whole house.

This is again the second sign that Jesus did, having come out of Judea into Galilee.

John 5

After these things, there was a Jewish festival, and Jesus went up to Jerusalem.

Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, "Bethesda," having five porches.

In these lay a multitude of those who were sick, blind, lame, or paralyzed [waiting for the moving of the water;

for an angel of the LORD went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was made whole of whatever disease he had.]

A certain man was there, who had been sick for thirty-eight years.

When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, "Do you want to be made well?"

The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."

Jesus said to him, "Arise, take up your mat, and walk."

Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.

So the Jewish leaders said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."

He answered them, "He who made me well, the same said to me, 'Take up your mat, and walk.'"

Then they asked him, "Who is the man who said to you to pick it up and walk?"

But he who was healed did not know who it was, for Jesus had withdrawn, a crowd being in the place.

Afterward Jesus found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that nothing worse happens to you."

The man went away, and told the Jewish leaders that it was Jesus who had made him well.

For this cause the Jewish leaders persecuted Jesus, because he did these things on the Sabbath.

But Jesus answered them, "My Father is still working, so I am working, too."

For this cause therefore the Jewish leaders sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

Jesus therefore answered them, "Truly, truly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.

For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.

For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.

For the Father judges no one, but he has given all judgment to the Son,

that all may honor the Son, even as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.

"Truly, truly, I tell you, he who hears my word, and believes him who sent me, has eternal life, and does not come into judgment, but has passed out of death into life.

Truly, truly, I tell you, the hour comes, and now is, when the dead will hear the Son of God's voice; and those who hear will live.

For as the Father has life in himself, even so he gave to the Son also to have life in himself.

He also gave him authority to execute judgment, because he is a son of man.

Do not marvel at this, for the hour comes, in which all that are in the tombs will hear his voice,

and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.

I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I do not seek my own will, but the will of the One who sent me.

"If I testify about myself, my witness is not valid.

It is another who testifies about me. I know that the testimony which he testifies about me is true.

You have sent to John, and he has testified to the truth.

But the testimony which I receive is not from man. However, I say these things that you may be saved.

He was the burning and shining lamp, and you were willing to rejoice for a while in his light.

But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.

The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.

You do not have his word living in you; because you do not believe him whom he sent.

"You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.

Yet you will not come to me, that you may have life.

I do not receive glory from men.

But I know you, that you do not have God's love in yourselves.

I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him.

How can you believe, who receive glory from one another, and you do not seek the glory that comes from the only God?

"Do not think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.

For if you believed Moses, you would believe me; for he wrote about me.

But if you do not believe his writings, how will you believe my words?"

John 6

After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.

A great multitude followed him, because they saw the signs which he did on those who were sick.

Jesus went up into the mountain, and he sat there with his disciples.

Now the Passover, the Jewish festival, was near.

Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, "Where are we to buy bread, that these may eat?"

This he said to test him, for he himself knew what he would do.

Philip answered him, "Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little."

One of his disciples, Andrew, Simon Peter's brother, said to him,

"There is a boy here who has five barley loaves and two fish, but what are these among so many?"

Jesus said, "Have the people sit down." Now there was much grass in that place. So the men sat down, in number about five thousand.

Jesus took the loaves; and having given thanks, he distributed to those who were sitting down; likewise also of the fish as much as they desired.

When they were filled, he said to his disciples, "Gather up the broken pieces which are left over, that nothing be lost."

So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.

When therefore the people saw the sign which Jesus did, they said, "This is truly the Prophet who comes into the world."

Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.

When evening came, his disciples went down to the sea,

and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.

The sea was tossed by a great wind blowing.

When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid.

But he said to them, "It is I. Do not be afraid."

They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.

On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except one, and that Jesus had not entered with his disciples into the boat, but his disciples had gone away alone.

However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks.

When the multitude therefore saw that Jesus was not there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

When they found him on the other side of the sea, they asked him, "Rabbi, when did you come here?"

Jesus answered them, "Truly, truly, I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.

Do not work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him."

They said therefore to him, "What must we do, that we may work the works of God?"

Jesus answered them, "This is the work of God, that you believe in him whom he has sent."

They said therefore to him, "What then do you do for a sign, that we may see, and believe you? What work do you do?

Our fathers ate the manna in the wilderness. As it is written, 'He gave them bread out of heaven to eat.'"

Jesus therefore said to them, "Truly, truly, I tell you, it was not Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.

For the bread of God is that which comes down out of heaven, and gives life to the world."

They said therefore to him, "Lord, always give us this bread."

Jesus said to them, "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.

But I told you that you have seen me, and yet you do not believe.

All those whom the Father gives me will come to me. Him who comes to me I will in no way throw out.

For I have come down from heaven, not to do my own will, but the will of him who sent me.

This is the will of him who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

This is the will of my Father who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day."

The Jewish people therefore murmured concerning him, because he said, "I am the bread which came down out of heaven."

They said, "Is not this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?'"

Therefore Jesus answered them, "Do not murmur among yourselves.

No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.

It is written in the Prophets, 'They will all be taught by God.' Therefore everyone who hears from the Father, and has learned, comes to me.

Not that anyone has seen the Father, except he who is from God. He has seen the Father.

Truly, truly, I tell you, he who believes has eternal life.

I am the bread of life.

Your fathers ate the manna in the wilderness, and they died.

This is the bread which comes down out of heaven, that anyone may eat of it and not die.

I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh."

The Judeans therefore contended with one another, saying, "How can this man give us his flesh to eat?"

Jesus therefore said to them, "Truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves.

He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.

For my flesh is food indeed, and my blood is drink indeed.

He who eats my flesh and drinks my blood lives in me, and I in him.

As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me.

This is the bread which came down out of heaven-not as the fathers ate, and died. He who eats this bread will live forever."

He said these things in the synagogue, as he taught in Capernaum.

Therefore many of his disciples, when they heard this, said, "This is a hard saying! Who can listen to it?"

But Jesus knowing in himself that his disciples murmured at this, said to them, "Does this cause you to stumble?

Then what if you would see the Son of Man ascending to where he was before?

It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.

But there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was who would betray him.

He said, "For this cause have I said to you that no one can come to me, unless it is given to him by the Father."

At this, many of his disciples went back, and walked no more with him.

Jesus said therefore to the twelve, "You do not also want to go away, do you?"

Simon Peter answered him, "Lord, to whom would we go? You have the words of eternal life.

We have come to believe and know that you are the Holy One of God."

Jesus answered them, "Did not I choose you, the twelve, and one of you is a devil?"

Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.

John 7

After these things, Jesus was walking in Galilee, for he would not walk in Judea, because the Jewish leaders sought to kill him.

Now the Jewish festival, the Feast of Tabernacles, was near.

His brothers therefore said to him, "Depart from here, and go into Judea, that your disciples also may see your works which you do.

For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world."

For even his brothers did not believe in him.

Jesus therefore said to them, "My time has not yet come, but your time is always ready.

The world cannot hate you, but it hates me, because I testify about it, that its works are evil.

You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled."

Having said these things to them, he stayed in Galilee.

But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.

The Jewish leaders therefore sought him at the feast, and said, "Where is he?"

There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."

Yet no one spoke openly of him for fear of the Jewish leaders.

But when it was now the midst of the feast, Jesus went up into the temple and taught.

The Jewish leaders therefore marveled, saying, "How does this man know letters, having never been educated?"

Jesus therefore answered them, "My teaching is not mine, but his who sent me.

If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.

He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.

Did not Moses give you the Law, and yet none of you keeps the Law? Why do you seek to kill me?"

The multitude answered, "You have a demon! Who seeks to kill you?"

Jesus answered them, "I did one work, and you all marvel because of it.

Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.

If a boy receives circumcision on the Sabbath, that the Law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath?

Do not judge according to appearance, but judge righteous judgment."

Therefore some of them of Jerusalem said, "Is not this he whom they seek to kill?

Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is the Messiah?

However we know where this man comes from, but when the Messiah comes, no one will know where he comes from."

Jesus therefore called out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you do not know.

I know him, because I am from him, and he sent me."

They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

But of the multitude, many believed in him. They said, "When the Messiah comes, he won't do more signs than those which this man has done, will he?"

The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.

Then Jesus said, "I will be with you a little while longer, then I go to him who sent me.

You will seek me, and won't find me; and where I am, you cannot come."

The Jewish leaders therefore said among themselves, "Where will this man go that we won't find him? Will he go to the Diaspora among the Greeks, and teach the Greeks?

What is this word that he said, 'You will seek me, and won't find me; and where I am, you cannot come'?"

Now on the last and greatest day of the feast, Jesus stood and said in a loud voice, "If anyone is thirsty, let him come to me and drink!

He who believes in me, as the Scripture has said, from within him will flow rivers of living water."

But he said this about the Spirit, which those believing in him were to receive. For the Spirit was not yet given, because Jesus was not yet glorified.

Some of the multitude therefore, when they heard these words, said, "This is truly the Prophet."

Others said, "This is the Messiah." But some said, "What, does the Messiah come out of Galilee?

Hasn't the Scripture said that the Messiah comes of the seed of David, and from Bethlehem, the village where David was?"

So there arose a division in the multitude because of him.

Some of them would have arrested him, but no one laid hands on him.

The officers therefore came to the chief priests and Pharisees, and they said to them, "Why did you not bring him?"

The officers answered, "No man ever spoke like this man!"

The Pharisees therefore answered them, "You are not also led astray, are you?

Have any of the rulers believed in him, or of the Pharisees?

But this multitude that does not know the Law is accursed."

Nicodemus (he who came to him before, being one of them) said to them,

"Does our Law judge a man, unless it first hears from him personally and knows what he does?"

They answered him, "Are you also from Galilee? Search, and see that no prophet has arisen out of Galilee."

Everyone went to his own house,

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