Gospels First Plan

Day 232 of 365

About 12 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Esther 8

On that day, King Ahasuerus gave the house of Haman, the Jews' enemy, to Esther the queen. Mordecai came before the king; for Esther had told what he was to her.

The king took off his ring, which he had taken from Haman, and gave it to Mordecai. Esther set Mordecai over the house of Haman.

Esther spoke yet again before the king, and fell down at his feet, and begged him with tears to put away the evil of Haman the Agagite, and his plot that he had devised against the Jews.

Then the king held out to Esther the golden scepter. So Esther arose, and stood before the king.

She said, "If it pleases the king, and if I have found favor in his sight, and the thing seem right to the king, and I am pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king's provinces.

For how can I endure to see the disaster that would come to my people? How can I endure to see the destruction of my relatives?"

Then King Ahasuerus said to Esther the queen and to Mordecai the Jew, "See, I have given Esther the house of Haman, and him they have hanged on the gallows, because he laid his hand on the Jews.

Write also to the Jews, as it pleases you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name, and sealed with the king's ring, may not be reversed by any man."

Then the king's scribes were called at that time, in the third month Sivan, on the twenty-third day of the month; and it was written according to all that Mordecai commanded to the Jews, and to the satraps, and the governors and princes of the provinces which are from India to Ethiopia, one hundred twenty-seven provinces, to every province according to its writing, and to every people in their language, and to the Jews in their writing, and in their language.

He wrote in the name of King Ahasuerus, and sealed it with the king's ring, and sent letters by courier on horseback, riding on royal horses that were bread from swift steeds.

In those letters, the king granted the Jews who were in every city to gather themselves together, and to defend their life, to destroy, to kill, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to plunder their possessions,

on one day in all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month Adar.

A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that the Jews should be ready for that day to avenge themselves on their enemies.

So the couriers who rode on royal horses went out, hastened and pressed on by the king's commandment. The decree was given out in the citadel of Susa.

Mordecai went out of the presence of the king in royal clothing of blue and white, and with a great crown of gold, and with a robe of fine linen and purple; and the city of Susa shouted and was glad.

The Jews had light, gladness, joy, and honor.

In every province, and in every city, wherever the king's commandment and his decree came, the Jews had gladness, joy, a feast, and a good day. Many from among the peoples of the land became Jews; for the fear of the Jews was fallen on them.

Esther 9

Now in the twelfth month, which is the month Adar, on the thirteenth day of the month, when the king's commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to conquer them, (but it was turned out the opposite happened, that the Jews conquered those who hated them),

the Jews gathered themselves together in their cities throughout all the provinces of the King Ahasuerus, to lay hands on those who wanted to harm them. No one could withstand them, because the fear of them had fallen on all the people.

All the princes of the provinces, the satraps, the governors, and those who did the king's business helped the Jews, because the fear of Mordecai had fallen on them.

For Mordecai was great in the king's house, and his fame went out throughout all the provinces; for the man Mordecai grew greater and greater.

The Jews struck all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they wanted to those who hated them.

In the citadel of Susa, the Jews killed and destroyed five hundred men.

They killed Parshandatha, Dalphon, Aspatha,

Poratha, Adalia, Aridatha,

Parmashta, Arisai, Aridai, and Vaizatha,

the ten sons of Haman the son of Hammedatha, the Jew's enemy, but they did not lay their hand on the plunder.

On that day, the number of those who were slain in the citadel of Susa was brought before the king.

The king said to Esther the queen, "The Jews have slain and destroyed five hundred men in the citadel of Susa, including the ten sons of Haman; what then have they done in the rest of the king's provinces! Now what is your petition? It shall be granted you. What is your further request? It shall be done."

Then Esther said, "If it pleases the king, let it be granted to the Jews who are in Shushan to do tomorrow also according to this day's decree, and let Haman's ten sons be hanged on the gallows."

The king commanded this to be done. A decree was given out in Shushan; and they hanged Haman's ten sons.

The Jews who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan; but they did not lay their hand on the spoil.

The other Jews who were in the king's provinces gathered themselves together, defended their lives, had rest from their enemies, and killed seventy-five thousand of those who hated them; but they did not lay their hand on the plunder.

This was done on the thirteenth day of the month Adar; and on the fourteenth day of that month they rested and made it a day of feasting and gladness.

But the Jews who were in Shushan assembled together on the thirteenth and on the fourteenth days of the month; and on the fifteenth day of that month, they rested, and made it a day of feasting and gladness.

Therefore the Judeans of the villages, who live in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, a good day, and a day of sending presents of food to one another.

Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far,

to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly,

as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.

The Jews accepted the custom that they had begun, as Mordecai had written to them;

because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast "Pur," that is the lot, to consume them, and to destroy them;

but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.

Therefore they called these days "Purim," from the word "Pur." Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,

the Jews established, and imposed on themselves, and on their descendants, and on all those who joined themselves to them, so that it should not fail, that they would keep these two days according to what was written, and according to its appointed time, every year;

and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memory of them perish from their seed.

Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.

He sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Ahasuerus, with words of peace and truth,

to confirm these days of Purim in their appointed times, as Mordecai the Jew and Esther the queen had decreed, and as they had imposed upon themselves and their descendants, in the matter of the fastings and their cry.

The commandment of Esther confirmed these matters of Purim; and it was written in the book.

Esther 10

King Ahasuerus laid a tribute on the land, and on the islands of the sea.

All the acts of his power and of his might, and the full account of the greatness of Mordecai, to which the king advanced him, aren't they written in the book of the chronicles of the kings of Media and Persia?

For Mordecai the Jew was next to King Ahasuerus, and great among the Jews, and accepted by the multitude of his brothers, seeking the good of his people, and speaking peace to all his descendants.

Psalms 82

God presides in the great assembly. He judges among the gods.

"How long will you judge unjustly, and show partiality to the wicked?" Selah.

"Defend the weak, the poor, and the fatherless. Maintain the rights of the poor and oppressed.

Rescue the weak and needy. Deliver them out of the hand of the wicked."

They do not know, neither do they understand. They walk back and forth in darkness. All the foundations of the earth are shaken.

I said, "You are gods, all of you are sons of the Most High.

Nevertheless you shall die like men, and fall like one of the rulers."

Arise, God, judge the earth, for you inherit all of the nations.

Proverbs 15

A gentle answer turns away wrath, but a harsh word stirs up anger.

The tongue of the wise commends knowledge, but the mouth of fools gush out folly.

The Lord's eyes are everywhere, keeping watch on the evil and the good.

A gentle tongue is a tree of life, but deceit in it crushes the spirit.

A fool despises his father's correction, but he who heeds reproof shows prudence.

In the house of the righteous is much treasure, but the income of the wicked brings trouble.

The lips of the wise spread knowledge; not so with the heart of fools.

The sacrifice made by the wicked is an abomination to the Lord, but the prayer of the upright is his delight.

The way of the wicked is an abomination to the Lord, but he loves him who follows after righteousness.

There is stern discipline for one who forsakes the way: whoever hates reproof shall die.

Sheol and Abaddon are before the Lord- how much more then the hearts of the children of men!

A scoffer doesn't love to be reproved; he will not go to the wise.

A glad heart makes a cheerful face; but an aching heart breaks the spirit.

The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly.

All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast.

Better is little, with the fear of the Lord, than great treasure with trouble.

Better is a dinner of herbs, where love is, than a fattened calf with hatred.

A wrathful man stirs up contention, but one who is slow to anger appeases strife.

The way of the sluggard is like a thorn patch, but the path of the upright is a highway.

A wise son makes a father glad, but a foolish man despises his mother.

Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight.

Where there is no counsel, plans fail; but in a multitude of counselors they are established.

Joy comes to a man with the reply of his mouth. How good is a word at the right time!

The path of life leads upward for the wise, to keep him from going downward to Sheol.

The Lord will uproot the house of the proud, but he will keep the widow's borders intact.

The Lord detests the thoughts of the wicked, but the thoughts of the pure are pleasing.

He who is greedy for gain troubles his own house, but he who hates bribes will live.

The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil.

The Lord is far from the wicked, but he hears the prayer of the righteous.

The light of the eyes rejoices the heart. Good news gives health to the bones.

The ear that listens to reproof lives, and will be at home among the wise.

He who refuses correction despises his own soul, but he who listens to reproof gets understanding.

The fear of the Lord teaches wisdom. Before honor is humility.

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