Gospels First Plan

Day 122 of 365

About 21 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Leviticus 14

The Lord spoke to Moses, saying,

"This shall be the law of the leper in the day of his cleansing. He shall be brought to the priest,

and the priest shall go forth out of the camp. The priest shall examine him, and behold, if the plague of leprosy is healed in the leper,

then the priest shall command them to take for him who is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop.

The priest shall command them to kill one of the birds in an earthen vessel over running water.

As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.

He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird go into the open field.

"He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.

It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. He shall wash his clothes, and he shall bathe his body in water, then he shall be clean.

"On the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and three tenths of an ephah of fine flour for a meal offering, mingled with oil, and one log of oil.

The priest who cleanses him shall set the man who is to be cleansed, and those things, before the Lord, at the door of the Tent of Meeting.

"The priest shall take one of the male lambs, and offer him for a trespass offering, with the log of oil, and wave them for a wave offering before the Lord.

He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest's, so is the trespass offering. It is most holy.

The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

The priest shall take some of the log of oil, and pour it into the palm of his own left hand.

The priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before the Lord.

The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering.

The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before the Lord.

"The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;

and the priest shall offer the burnt offering and the meal offering on the altar. The priest shall make atonement for him, and he shall be clean.

"If he is poor, and can't afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mingled with oil for a meal offering, and a log of oil;

and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.

"On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before the Lord.

The priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the Lord.

He shall kill the lamb of the trespass offering. The priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

The priest shall pour some of the oil into the palm of his own left hand;

and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord.

Then the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.

The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, to make atonement for him before the Lord.

He shall offer one of the turtledoves, or of the young pigeons, such as he is able to afford,

even such as he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before the Lord."

This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.

The Lord spoke to Moses and to Aaron, saying,

"When you have come into the land of Canaan, which I give to you for a possession, and I put a spreading mildew in a house in the land of your possession,

then he who owns the house shall come and tell the priest, saying, 'There seems to me to be some sort of plague in the house.'

The priest shall command that they empty the house, before the priest goes in to examine the plague, that all that is in the house not be made unclean: and afterward the priest shall go in to inspect the house.

He shall examine the plague; and behold, if the plague is in the walls of the house with hollow streaks, greenish or reddish, and it appears to be deeper than the wall;

then the priest shall go out of the house to the door of the house, and shut up the house seven days.

The priest shall come again on the seventh day, and look. If the plague has spread in the walls of the house,

then the priest shall command that they take out the stones in which is the plague, and cast them into an unclean place outside of the city:

and he shall cause the inside of the house to be scraped all over, and they shall pour out the mortar, that they scraped off, outside of the city into an unclean place.

They shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.

"If the plague comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it was plastered;

then the priest shall come in and look; and behold, if the plague has spread in the house, it is a destructive mildew in the house. It is unclean.

And he shall break down the house, its stones, and its timber, and all the house's mortar. He shall carry them out of the city into an unclean place.

"Moreover he who goes into the house while it is shut up shall be unclean until the evening.

He who lies down in the house shall wash his clothes; and he who eats in the house shall wash his clothes.

"If the priest shall come in, and examine it, and behold, the plague hasn't spread in the house, after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed.

To cleanse the house he shall take two birds, and cedar wood, and scarlet, and hyssop.

He shall kill one of the birds in an earthen vessel over running water.

He shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.

He shall cleanse the house with the blood of the bird, and with the running water, with the living bird, with the cedar wood, with the hyssop, and with the scarlet;

but he shall let the living bird go out of the city into the open field. So shall he make atonement for the house; and it shall be clean."

This is the law for any plague of leprosy, and for an itch,

and for the destructive mildew of a garment, and for a house,

and for a rising, and for a scab, and for a bright spot;

to teach when it is unclean, and when it is clean. This is the law of leprosy.

Leviticus 15

The Lord spoke to Moses and to Aaron, saying,

"Speak to the children of Israel, and tell them, 'When any man has a discharge from his body, because of his discharge he is unclean.

This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness. All the days of the discharge of his body, even if his body obstructs his discharge, it is his uncleanness.

"'Every bed whereon he who has the discharge lies shall be unclean; and everything he sits on shall be unclean.

Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

He who sits on anything whereon the man who has the discharge sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.

"'He who touches the body of him who has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

"'If he who has the discharge spits on him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

"'Whatever saddle he who has the discharge rides on shall be unclean.

Whoever touches anything that was under him shall be unclean until the evening. He who carries those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

"'Whoever he who has the discharge touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

"'The earthen vessel, which he who has the discharge touches, shall be broken; and every vessel of wood shall be rinsed in water.

"'When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.

"'On the eighth day he shall take two turtledoves, or two young pigeons, and come before the Lord to the door of the Tent of Meeting, and give them to the priest:

and the priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before the Lord for his discharge.

"'If any man has an emission of semen, then he shall bathe all his flesh in water, and be unclean until the evening.

Every garment, and every skin, whereon the semen is, shall be washed with water, and be unclean until the evening.

If a man lies with a woman and there is an emission of semen, they shall both bathe themselves in water, and be unclean until the evening.

"'If a woman has a discharge, and her discharge in her flesh is blood, she shall be in her impurity seven days: and whoever touches her shall be unclean until the evening.

"'Everything that she lies on in her impurity shall be unclean. Everything also that she sits on shall be unclean.

Whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening.

If it is on the bed, or on anything whereon she sits, when he touches it, he shall be unclean until the evening.

"'If any man lies with her, and her monthly flow is on him, he shall be unclean seven days; and every bed whereon he lies shall be unclean.

"'If a woman has a discharge of her blood many days not in the time of her period, or if she has a discharge beyond the time of her period; all the days of the discharge of her uncleanness shall be as in the days of her period: she is unclean.

Every bed whereon she lies all the days of her discharge shall be to her as the bed of her period: and everything whereon she sits shall be unclean, as the uncleanness of her period.

Whoever touches these things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.

"'But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean.

On the eighth day she shall take two turtledoves, or two young pigeons, and bring them to the priest, to the door of the Tent of Meeting.

The priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before the Lord for the uncleanness of her discharge.

"'Thus you shall separate the children of Israel from their uncleanness, so they will not die in their uncleanness, when they defile my tabernacle that is in their midst.'"

This is the law of him who has a discharge, and of him who has an emission of semen, so that he is unclean thereby;

and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.

Leviticus 16

The Lord spoke to Moses, after the death of the two sons of Aaron, when they drew near before the Lord, and died;

and the Lord said to Moses, "Tell Aaron your brother, not to come at all times into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die: for I will appear in the cloud on the mercy seat.

"Herewith shall Aaron come into the sanctuary: with a young bull for a sin offering, and a ram for a burnt offering.

He shall put on the holy linen coat, and he shall have the linen breeches on his body, and shall put on the linen sash, and he shall be dressed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on.

He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.

"Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house.

He shall take the two goats, and set them before the Lord at the door of the Tent of Meeting.

Aaron shall cast lots for the two goats; one lot for the Lord, and the other lot for the scapegoat.

Aaron shall present the goat on which the lot fell for the Lord, and offer him for a sin offering.

But the goat, on which the lot fell for the scapegoat, shall be presented alive before the Lord, to make atonement for him, to send him away for the scapegoat into the wilderness.

"Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself.

He shall take a censer full of coals of fire from off the altar before the Lord, and two handfuls of sweet incense beaten small, and bring it within the veil:

and he shall put the incense on the fire before the Lord, that the cloud of the incense may cover the mercy seat that is on the testimony, so that he will not die.

He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.

"Then he shall kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat, and before the mercy seat:

and he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting, that dwells with them in the midst of their uncleanness.

There shall be no one in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.

"He shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the bull's blood, and some of the goat's blood, and put it around on the horns of the altar.

He shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it holy from the uncleanness of the children of Israel.

"When he has made an end of atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat.

Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is in readiness.

The goat shall carry all their iniquities on himself to a solitary land, and he shall let the goat go in the wilderness.

"Aaron shall come into the Tent of Meeting, and shall take off the linen garments, which he put on when he went into the Holy Place, and shall leave them there.

Then he shall bathe himself in water in a holy place, and put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.

The fat of the sin offering he shall burn on the altar.

"He who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried forth outside the camp; and they shall burn their skins, their flesh, and their dung with fire.

He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

"It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no manner of work, the native-born, or the stranger who lives as a foreigner among you:

for on this day shall atonement be made for you, to cleanse you; from all your sins you shall be clean before the Lord.

It is a Sabbath of solemn rest to you, and you shall afflict your souls; it is a statute forever.

The priest, who is anointed and who is consecrated to be priest in his father's place, shall make the atonement, and shall put on the linen garments, even the holy garments.

Then he shall make atonement for the Holy Sanctuary; and he shall make atonement for the Tent of Meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.

"This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins." It was done as the Lord commanded Moses.

Psalms 122

I was glad when they said to me, "Let's go to the Lord's house!"

Our feet are standing within your gates, Jerusalem;

Jerusalem, that is built as a city that is compact together;

where the tribes go up, even the tribes of Yah, according to an ordinance for Israel, to give thanks to the name of the Lord.

For there are set thrones for judgment, the thrones of David's house.

Pray for the peace of Jerusalem. Those who love you will prosper.

Peace be within your walls, and prosperity within your palaces.

For my brothers' and companions' sakes, I will now say, "Peace be within you."

For the sake of the house of the Lord our God, I will seek your good.

Proverbs 29

He who is often rebuked and stiffens his neck will be destroyed suddenly, with no remedy.

When the righteous thrive, the people rejoice; but when the wicked rule, the people groan.

Whoever loves wisdom brings joy to his father; but a companion of prostitutes squanders his wealth.

The king by justice makes the land stable, but he who takes bribes tears it down.

A man who flatters his neighbor spreads a net for his feet.

An evil man is snared by his sin, but the righteous can sing and be glad.

The righteous care about justice for the poor. The wicked aren't concerned about knowledge.

Mockers stir up a city, but wise men turn away anger.

If a wise man goes to court with a foolish man, the fool rages or scoffs, and there is no peace.

The bloodthirsty hate a man of integrity; and they seek the life of the upright.

A fool vents all of his anger, but a wise man brings himself under control.

If a ruler listens to lies, all of his officials are wicked.

The poor man and the oppressor have this in common: The Lord gives sight to the eyes of both.

The king who fairly judges the poor, his throne shall be established forever.

The rod of correction gives wisdom, but a child left to himself causes shame to his mother.

When the wicked increase, sin increases; but the righteous will see their downfall.

Correct your son, and he will give you peace; yes, he will bring delight to your soul.

Where there is no revelation, the people cast off restraint; but one who keeps the Law is blessed.

A servant can't be corrected by words. Though he understands, yet he will not respond.

Do you see a man who is hasty in his words? There is more hope for a fool than for him.

He who pampers his servant from youth will have him become a son in the end.

An angry man stirs up strife, and a wrathful man abounds in sin.

A man's pride brings him low, but one of lowly spirit gains honor.

Whoever is an accomplice of a thief is an enemy of his own soul. He takes an oath, but dares not testify.

The fear of man proves to be a snare, but whoever puts his trust in the Lord is kept safe.

Many seek the ruler's favor, but a man's justice comes from the Lord.

A dishonest man detests the righteous, and the upright in their ways detest the wicked.

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