2-Year Relaxed Pace

Day 76 of 730

About 12 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Numbers 34

The Lord spoke to Moses, saying,

"Command the children of Israel, and tell them, 'When you come into the land of Canaan (this is the land that shall fall to you for an inheritance, even the land of Canaan according to its borders),

then your south quarter shall be from the wilderness of Zin along by the side of Edom, and your south border shall be from the end of the Salt Sea eastward;

and your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and the goings out of it shall be southward of Kadesh Barnea; and it shall go forth to Hazar Addar, and pass along to Azmon;

and the border shall turn about from Azmon to the brook of Egypt, and the goings out of it shall be at the sea.

"'For the western border, you shall have the great sea and its border: this shall be your west border.

"'This shall be your north border: from the great sea you shall mark out for you Mount Hor;

from Mount Hor you shall mark out to the entrance of Hamath; and the goings out of the border shall be at Zedad;

and the border shall go forth to Ziphron, and the goings out of it shall be at Hazar Enan: this shall be your north border.

"'You shall mark out your east border from Hazar Enan to Shepham;

and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall go down, and shall reach to the side of the sea of Chinnereth eastward;

and the border shall go down to the Jordan, and the goings out of it shall be at the Salt Sea. This shall be your land according to its borders around it.'"

Moses commanded the children of Israel, saying, "This is the land which you shall inherit by lot, which the Lord has commanded to give to the nine tribes, and to the half-tribe;

for the tribe of the children of Reuben according to their fathers' houses, and the tribe of the children of Gad according to their fathers' houses, have received, and the half-tribe of Manasseh have received, their inheritance:

the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrise."

The Lord spoke to Moses, saying,

"These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest, and Joshua the son of Nun.

You shall take one prince of every tribe, to divide the land for inheritance.

These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh.

Of the tribe of the children of Simeon, Shemuel the son of Ammihud.

Of the tribe of Benjamin, Elidad the son of Chislon.

Of the tribe of the children of Dan a prince, Bukki the son of Jogli.

Of the children of Joseph: of the tribe of the children of Manasseh a prince, Hanniel the son of Ephod.

Of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan.

Of the tribe of the children of Zebulun a prince, Elizaphan the son of Parnach.

Of the tribe of the children of Issachar a prince, Paltiel the son of Azzan.

Of the tribe of the children of Asher a prince, Ahihud the son of Shelomi.

Of the tribe of the children of Naphtali a prince, Pedahel the son of Ammihud."

These are they whom the Lord commanded to divide the inheritance to the children of Israel in the land of Canaan.

Numbers 35

The Lord spoke to Moses in the plains of Moab by the Jordan at Jericho, saying,

"Command the children of Israel that they give to the Levites of the inheritance of their possession cities to dwell in; and you shall give suburbs for the cities around them to the Levites.

The cities shall they have to dwell in; and their suburbs shall be for their livestock, and for their substance, and for all their animals.

"The suburbs of the cities, which you shall give to the Levites, shall be from the wall of the city and outward one thousand cubits around it.

You shall measure outside of the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the suburbs of the cities.

"The cities which you shall give to the Levites, they shall be the six cities of refuge, which you shall give for the manslayer to flee to: and besides them you shall give forty-two cities.

All the cities which you shall give to the Levites shall be forty-eight cities together with their suburbs.

Concerning the cities which you shall give of the possession of the children of Israel, from the many you shall take many; and from the few you shall take few: everyone according to his inheritance which he inherits shall give of his cities to the Levites."

The Lord spoke to Moses, saying,

"Speak to the children of Israel, and tell them, 'When you pass over the Jordan into the land of Canaan,

then you shall appoint you cities to be cities of refuge for you, that the manslayer who kills any person unwittingly may flee there.

The cities shall be to you for refuge from the avenger, that the manslayer not die, until he stands before the congregation for judgment.

The cities which you shall give shall be for you six cities of refuge.

You shall give three cities beyond the Jordan, and you shall give three cities in the land of Canaan; they shall be cities of refuge.

For the children of Israel, and for the stranger and for the foreigner living among them, shall these six cities be for refuge; that everyone who kills any person unwittingly may flee there.

"'But if he struck him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death.

If he struck him with a stone in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.

Or if he struck him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.

The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.

If he thrust him of hatred, or hurled at him, lying in wait, so that he died,

or in enmity struck him with his hand, so that he died; he who struck him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meets him.

"'But if he thrust him suddenly without enmity, or hurled on him anything without lying in wait,

or with any stone, by which a man may die, not seeing him, and cast it on him, so that he died, and he was not his enemy, neither sought his harm;

then the congregation shall judge between the striker and the avenger of blood according to these ordinances;

and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.

"'But if the manslayer shall at any time go beyond the border of his city of refuge, where he flees,

and the avenger of blood find him outside of the border of his city of refuge, and the avenger of blood kill the manslayer; he shall not be guilty of blood,

because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.

"'These things shall be for a statute and ordinance to you throughout your generations in all your dwellings.

"'Whoever kills any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.

"'Moreover you shall take no ransom for the life of a murderer who is guilty of death; but he shall surely be put to death.

"'You shall take no ransom for him who is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.

"'So you shall not pollute the land in which you are: for blood, it pollutes the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him who shed it.

You shall not defile the land which you inhabit, in the midst of which I dwell: for I, the Lord, dwell in the midst of the children of Israel.'"

Psalms 76

In Judah, God is known. His name is great in Israel.

His tabernacle is also in Salem; His dwelling place in Zion.

There he broke the flaming arrows of the bow, the shield, and the sword, and the weapons of war. Selah.

Glorious are you, and excellent, more than mountains of game.

Valiant men lie plundered, they have slept their last sleep. None of the men of war can lift their hands.

At your rebuke, God of Jacob, both chariot and horse are cast into a deep sleep.

You, even you, are to be feared. Who can stand in your sight when you are angry?

You pronounced judgment from heaven. The earth feared, and was silent,

when God arose to judgment, to save all the afflicted ones of the earth. Selah.

Surely the wrath of man praises you. The survivors of your wrath are restrained.

Make vows to the Lord your God, and fulfill them! Let all of his neighbors bring presents to him who is to be feared.

He will cut off the spirit of princes. He is feared by the kings of the earth.

Proverbs 14

Every wise woman builds her house, but the foolish one tears it down with her own hands.

He who walks in his uprightness fears the Lord, but he who is perverse in his ways despises him.

The fool's talk brings a rod to his back, but the lips of the wise protect them.

Where no oxen are, the crib is clean, but much increase is by the strength of the ox.

A truthful witness will not lie, but a false witness pours out lies.

A scoffer seeks wisdom, and doesn't find it, but knowledge comes easily to a discerning person.

Stay away from a foolish man, for you won't find knowledge on his lips.

The wisdom of the prudent is to think about his way, but the folly of fools is deceit.

Fools mock at making atonement for sins, but among the upright there is good will.

The heart knows its own bitterness and joy; he will not share these with a stranger.

The house of the wicked will be overthrown, but the tent of the upright will flourish.

There is a way which seems right to a man, but in the end it leads to death.

Even in laughter the heart may be sorrowful, and mirth may end in heaviness.

The unfaithful will be repaid for his own ways; likewise a good man will be rewarded for his ways.

A simple man believes everything, but the prudent man carefully considers his ways.

A wise man fears, and shuns evil, but the fool is hotheaded and reckless.

He who is quick to become angry will commit folly, and a crafty man is hated.

The simple inherit folly, but the prudent are crowned with knowledge.

The evil bow down before the good, and the wicked at the gates of the righteous.

The poor person is shunned even by his own neighbor, but the rich person has many friends.

He who despises his neighbor sins, but blessed is he who has pity on the poor.

Do they not go astray who plot evil? But love and faithfulness belong to those who plan good.

In all hard work there is profit, but the talk of the lips leads only to poverty.

The crown of the wise is their riches, but the folly of fools crowns them with folly.

A truthful witness saves souls, but a false witness is deceitful.

In the fear of the Lord is a secure fortress, and he will be a refuge for his children.

The fear of the Lord is a fountain of life, turning people from the snares of death.

In the multitude of people is the king's glory, but in the lack of people is the destruction of the prince.

He who is slow to anger has great understanding, but he who has a quick temper displays folly.

The life of the body is a heart at peace, but envy rots the bones.

He who oppresses the poor shows contempt for his Maker, but he who is kind to the needy honors him.

The wicked is brought down in his calamity, but in death, the righteous has a refuge.

Wisdom rests in the heart of one who has understanding, and is even made known in the inward part of fools.

Righteousness exalts a nation, but sin is a disgrace to any people.

The king's favor is toward a servant who deals wisely, but his wrath is toward one who causes shame.

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