2-Year Relaxed Pace

Day 142 of 730

About 11 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

2 Samuel 16

When David was a little past the top, behold, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, and on them two hundred loaves of bread, and one hundred clusters of raisins, and one hundred summer fruits, and a bottle of wine.

The king said to Ziba, "What do you mean by these?" Ziba said, "The donkeys are for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink."

The king said, "Where is your master's son?" Ziba said to the king, "Behold, he is staying in Jerusalem; for he said, 'Today the house of Israel will restore me the kingdom of my father.'"

Then the king said to Ziba, "Behold, all that pertains to Mephibosheth is yours." Ziba said, "I do obeisance. Let me find favor in your sight, my lord, O king."

When king David came to Bahurim, behold, a man of the family of the house of Saul came out, whose name was Shimei, the son of Gera. He came out, and cursed still as he came.

He cast stones at David, and at all the servants of king David, and all the people and all the mighty men were on his right hand and on his left.

Shimei said when he cursed, "Be gone, be gone, you man of blood, and base fellow!

The Lord has returned on you all the blood of the house of Saul, in whose place you have reigned! The Lord has delivered the kingdom into the hand of Absalom your son! Behold, you are caught by your own mischief, because you are a man of blood!"

Then Abishai the son of Zeruiah said to the king, "Why should this dead dog curse my lord the king? Please let me go over and take off his head."

The king said, "What have I to do with you, you sons of Zeruiah? Because he curses, and because the Lord has said to him, 'Curse David;' who then shall say, 'Why have you done so?'"

David said to Abishai, and to all his servants, "Behold, my son, who came forth from my bowels, seeks my life. How much more this Benjamite, now? Leave him alone, and let him curse; for the Lord has invited him.

It may be that the Lord will look on the wrong done to me, and that the Lord will repay me good for the cursing of me today."

So David and his men went by the way; and Shimei went along on the hillside opposite him, and cursed as he went, threw stones at him, and threw dust.

The king, and all the people who were with him, came weary; and he refreshed himself there.

Absalom, and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.

It happened, when Hushai the Archite, David's friend, had come to Absalom, that Hushai said to Absalom, "Long live the king! Long live the king!"

Absalom said to Hushai, "Is this your kindness to your friend? Why did you not go with your friend?"

Hushai said to Absalom, "No; but whomever the Lord, and this people, and all the men of Israel have chosen, his will I be, and with him I will stay.

Again, whom should I serve? Shouldn't I serve in the presence of his son? As I have served in your father's presence, so will I be in your presence."

Then Absalom said to Ahithophel, "Give your counsel what we shall do."

Ahithophel said to Absalom, "Go in to your father's concubines, that he has left to keep the house. Then all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be strong."

So they spread Absalom a tent on the top of the house; and Absalom went in to his father's concubines in the sight of all Israel.

The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

2 Samuel 17

Moreover Ahithophel said to Absalom, "Let me now choose twelve thousand men, and I will arise and pursue after David tonight.

I will come on him while he is weary and exhausted, and will make him afraid. All the people who are with him shall flee. I will strike the king only;

and I will bring back all the people to you. The man whom you seek is as if all returned. All the people shall be in peace."

The saying pleased Absalom well, and all the elders of Israel.

Then Absalom said, "Now call Hushai the Archite also, and let us hear likewise what he says."

When Hushai had come to Absalom, Absalom spoke to him, saying, "Ahithophel has spoken like this. Shall we do what he says? If not, speak up."

Hushai said to Absalom, "The counsel that Ahithophel has given this time is not good."

Hushai said moreover, "You know your father and his men, that they are mighty men, and they are fierce in their minds, like a bear robbed of her cubs in the field. Your father is a man of war, and will not lodge with the people.

Behold, he is now hidden in some pit, or in some other place. It will happen, when some of them have fallen at the first, that whoever hears it will say, 'There is a slaughter among the people who follow Absalom!'

Even he who is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knows that your father is a mighty man, and those who are with him are valiant men.

But I counsel that all Israel be gathered together to you, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that you go to battle in your own person.

So shall we come on him in some place where he shall be found, and we will light on him as the dew falls on the ground; and of him and of all the men who are with him we will not leave so much as one.

Moreover, if he be gone into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there isn't one small stone found there."

Absalom and all the men of Israel said, "The counsel of Hushai the Archite is better than the counsel of Ahithophel." For the Lord had ordained to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil on Absalom.

Then Hushai said to Zadok and to Abiathar the priests, "Ahithophel counseled Absalom and the elders of Israel that way; and I have counseled this way.

Now therefore send quickly, and tell David, saying, 'Do not lodge this night at the fords of the wilderness, but by all means pass over; lest the king be swallowed up, and all the people who are with him.'"

Now Jonathan and Ahimaaz were staying by En Rogel; and a female servant used to go and tell them; and they went and told king David. For they might not be seen to come into the city.

But a boy saw them, and told Absalom. Then they both went away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down there.

The woman took and spread the covering over the well's mouth, and spread out bruised grain on it; and nothing was known.

Absalom's servants came to the woman to the house; and they said, "Where are Ahimaaz and Jonathan?" The woman said to them, "They have gone over the brook of water." When they had sought and could not find them, they returned to Jerusalem.

It happened, after they had departed, that they came up out of the well, and went and told king David; and they said to David, "Arise and pass quickly over the water; for thus has Ahithophel counseled against you."

Then David arose, and all the people who were with him, and they passed over the Jordan. By the morning light there lacked not one of them who had not gone over the Jordan.

When Ahithophel saw that his counsel was not followed, he saddled his donkey, and arose, and went home, to his city, and set his house in order, and hanged himself; and he died, and was buried in the tomb of his father.

Then David came to Mahanaim. Absalom passed over the Jordan, he and all the men of Israel with him.

Absalom set Amasa over the army instead of Joab. Now Amasa was the son of a man, whose name was Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab's mother.

Israel and Absalom encamped in the land of Gilead.

It happened, when David had come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,

brought beds, basins, earthen vessels, wheat, barley, meal, parched grain, beans, lentils, roasted grain,

honey, butter, sheep, and cheese of the herd, for David, and for the people who were with him, to eat: for they said, "The people are hungry, and weary, and thirsty, in the wilderness."

Psalms 142

I cry with my voice to the Lord. With my voice, I ask the Lord for mercy.

I pour out my complaint before him. I tell him my troubles.

When my spirit was overwhelmed within me, you knew my path. In the way in which I walk, they have hidden a snare for me.

Look on my right, and see; for there is no one who is concerned for me. Refuge has fled from me. No one cares for my soul.

I cried to you, Lord. I said, "You are my refuge, my portion in the land of the living."

Listen to my cry, for I am in desperate need. Deliver me from my persecutors, for they are stronger than me.

Bring my soul out of prison, that I may give thanks to your name. The righteous will surround me, for you will be good to me.

Proverbs 18

An unfriendly man pursues selfishness, and defies all sound judgment.

A fool has no delight in understanding, but only in revealing his own opinion.

When wickedness comes, contempt also comes, and with shame comes disgrace.

The words of a man's mouth are like deep waters. The fountain of wisdom is like a flowing brook.

To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.

A fool's lips come into strife, and his mouth invites beatings.

A fool's mouth is his destruction, and his lips are a snare to his soul.

The words of a gossip are like dainty morsels: they go down into a person's innermost parts.

One who is slack in his work is brother to him who is a master of destruction.

The name of the Lord is a strong tower: the righteous run to him, and are safe.

The rich man's wealth is his strong city, like an unscalable wall in his own imagination.

Before destruction the heart of man is proud, but before honor is humility.

He who gives answer before he hears, that is folly and shame to him.

A man's spirit will sustain him in sickness, but a crushed spirit, who can bear?

The heart of the discerning gets knowledge. The ear of the wise seeks knowledge.

A man's gift makes room for him, and brings him before great men.

He who pleads his cause first seems right; until another comes and questions him.

The lot settles disputes, and keeps strong ones apart.

A brother offended is more difficult than a fortified city; and disputes are like the bars of a castle.

A man's stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied.

Death and life are in the power of the tongue; those who love it will eat its fruit.

Whoever finds a wife finds a good thing, and obtains favor of the Lord.

The poor plead for mercy, but the rich answer harshly.

A man of many companions may be ruined, but there is a friend who sticks closer than a brother.

0%
Done!