2-Year Relaxed Pace

Day 141 of 730

About 14 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

2 Samuel 14

Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom.

Joab sent to Tekoa, and fetched there a wise woman, and said to her, "Please act like a mourner, and put on mourning clothing, please, and do not anoint yourself with oil, but be as a woman who has mourned a long time for the dead.

Go in to the king, and speak like this to him." So Joab put the words in her mouth.

When the woman of Tekoa spoke to the king, she fell on her face to the ground, showed respect, and said, "Help, O king!"

The king said to her, "What ails you?" She answered, "Truly I am a widow, and my husband is dead.

Your handmaid had two sons, and they both fought together in the field, and there was no one to part them, but the one struck the other, and killed him.

Behold, the whole family has risen against your handmaid, and they say, 'Deliver him who struck his brother, that we may kill him for the life of his brother whom he killed, and so destroy the heir also.' Thus they would quench my coal which is left, and would leave to my husband neither name nor remainder on the surface of the earth."

The king said to the woman, "Go to your house, and I will give a command concerning you."

The woman of Tekoa said to the king, "My lord, O king, the iniquity be on me, and on my father's house; and the king and his throne be guiltless."

The king said, "Whoever says anything to you, bring him to me, and he shall not touch you any more."

Then she said, "Please let the king remember the Lord your God, that the avenger of blood destroy not any more, lest they destroy my son." He said, "As the Lord lives, not one hair of your son shall fall to the ground."

Then the woman said, "Please let your handmaid speak a word to my lord the king." He said, "Say on."

The woman said, "Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.

For we must die, and are as water split on the ground, which can't be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.

Now therefore seeing that I have come to speak this word to my lord the king, it is because the people have made me afraid: and your handmaid said, 'I will now speak to the king; it may be that the king will perform the request of his servant.'

For the king will hear, to deliver his servant out of the hand of the man who would destroy me and my son together out of the inheritance of God.

Then your handmaid said, 'Please let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and bad. May the Lord, your God, be with you.'"

Then the king answered the woman, "Please do not hide anything from me that I ask you." The woman said, "Let my lord the king now speak."

The king said, "Is the hand of Joab with you in all this?" The woman answered, "As your soul lives, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken; for your servant Joab, he urged me, and he put all these words in the mouth of your handmaid;

to change the face of the matter has your servant Joab done this thing. My lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth."

The king said to Joab, "Behold now, I have done this thing. Go therefore, bring the young man Absalom back."

Joab fell to the ground on his face, showed respect, and blessed the king. Joab said, "Today your servant knows that I have found favor in your sight, my lord, king, in that the king has performed the request of his servant."

So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

The king said, "Let him return to his own house, but let him not see my face." So Absalom returned to his own house, and did not see the king's face.

Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

When he cut the hair of his head (now it was at every year's end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king's weight.

To Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a beautiful face.

Absalom lived two full years in Jerusalem; and he did not see the king's face.

Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come.

Therefore he said to his servants, "Behold, Joab's field is near mine, and he has barley there. Go and set it on fire." Absalom's servants set the field on fire. [And the servants of Joab came to him with their clothes rent, and they said to him, "The servants of Absalom have set the field on fire."]

Then Joab arose, and came to Absalom to his house, and said to him, "Why have your servants set my field on fire?"

Absalom answered Joab, "Behold, I sent to you, saying, 'Come here, that I may send you to the king, to say, "Why have I come from Geshur? It would be better for me to be there still. Now therefore let me see the king's face; and if there is iniquity in me, let him kill me."'"

So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.

2 Samuel 15

It happened after this, that Absalom prepared him a chariot and horses, and fifty men to run before him.

Absalom rose up early, and stood beside the way of the gate. It was so, that when any man had a suit which should come to the king for judgment, then Absalom called to him, and said, "What city are you from?" He said, "Your servant is of one of the tribes of Israel."

Absalom said to him, "Behold, your matters are good and right; but there is no man deputized by the king to hear you."

Absalom said moreover, "Oh that I were made judge in the land, that every man who has any suit or cause might come to me, and I would do him justice!"

It was so, that when any man came near to do him obeisance, he put forth his hand, and took hold of him, and kissed him.

Absalom did this sort of thing to all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

It happened at the end of forty years, that Absalom said to the king, "Please let me go and pay my vow, which I have vowed to the Lord, in Hebron.

For your servant vowed a vow while I stayed at Geshur in Syria, saying, 'If the Lord shall indeed bring me again to Jerusalem, then I will serve the Lord.'"

The king said to him, "Go in peace." So he arose, and went to Hebron.

But Absalom sent spies throughout all the tribes of Israel, saying, "As soon as you hear the sound of the trumpet, then you shall say, 'Absalom is king in Hebron!'"

Two hundred men went with Absalom out of Jerusalem, who were invited, and went in their simplicity; and they did not know anything.

Absalom sent for Ahithophel the Gilonite, David's counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong; for the people increased continually with Absalom.

A messenger came to David, saying, "The hearts of the men of Israel are after Absalom."

David said to all his servants who were with him at Jerusalem, "Arise, and let us flee; for else none of us shall escape from Absalom. Make speed to depart, lest he overtake us quickly, and bring down evil on us, and strike the city with the edge of the sword."

The king's servants said to the king, "Behold, your servants are ready to do whatever my lord the king chooses."

The king went forth, and all his household after him. The king left ten women, who were concubines, to keep the house.

The king went forth, and all the people after him; and they stayed in Beth Merhak.

All his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men who came after him from Gath, passed on before the king.

Then the king said to Ittai the Gittite, "Why do you also go with us? Return, and stay with the king; for you are a foreigner, and also an exile. Return to your own place.

Whereas you came but yesterday, should I this day make you go up and down with us, since I go where I may? Return, and take back your brothers. Mercy and truth be with you."

Ittai answered the king, and said, "As the Lord lives, and as my lord the king lives, surely in what place my lord the king shall is, whether for death or for life, even there also will your servant be."

David said to Ittai, "Go and pass over." Ittai the Gittite passed over, and all his men, and all the little ones who were with him.

All the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.

Behold, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people finished passing out of the city.

The king said to Zadok, "Carry back the ark of God into the city. If I find favor in the eyes of the Lord, he will bring me again, and show me both it, and his habitation;

but if he say thus, 'I have no delight in you;' behold, here am I. Let him do to me as seems good to him."

The king said also to Zadok the priest, "Aren't you a seer? Return into the city in peace, and your two sons with you, Ahimaaz your son, and Jonathan the son of Abiathar.

Behold, I will stay at the fords of the wilderness, until word comes from you to inform me."

Zadok therefore and Abiathar carried the ark of God again to Jerusalem; and they stayed there.

David went up by the ascent of the Mount of Olives, and wept as he went up; and he had his head covered, and went barefoot: and all the people who were with him covered every man his head, and they went up, weeping as they went up.

Someone told David, saying, "Ahithophel is among the conspirators with Absalom." David said, "Lord, please turn the counsel of Ahithophel into foolishness."

It happened that when David had come to the top, where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn, and earth on his head.

David said to him, "If you pass on with me, then you will be a burden to me;

but if you return to the city, and tell Absalom, 'I will be your servant, O king. As I have been your father's servant in time past, so will I now be your servant; then will you defeat for me the counsel of Ahithophel.'

Do you not have Zadok and Abiathar the priests there with you? Therefore it shall be, that whatever thing you shall hear out of the king's house, you shall tell it to Zadok and Abiathar the priests.

Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them you shall send to me everything that you shall hear."

So Hushai, David's friend, came into the city; and Absalom came into Jerusalem.

Psalms 141

Lord, I have called on you. Come to me quickly! Listen to my voice when I call to you.

Let my prayer be set before you like incense; the lifting up of my hands like the evening sacrifice.

Set a watch, Lord, before my mouth. Keep the door of my lips.

Do not incline my heart to any evil thing, to practice deeds of wickedness with men who work iniquity. Do not let me eat of their delicacies.

Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; do not let my head refuse it; Yet my prayer is always against evil deeds.

Their judges are thrown down by the sides of the rock. They will hear my words, for they are well spoken.

"As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol."

For my eyes are on you, Lord, the Lord. In you, I take refuge. Do not leave my soul destitute.

Keep me from the snare which they have laid for me, from the traps of the workers of iniquity.

Let the wicked fall together into their own nets, while I pass by.

Proverbs 17

Better is a dry morsel with quietness, than a house full of feasting with strife.

A servant who deals wisely will rule over a son who causes shame, and shall have a part in the inheritance among the brothers.

The refining pot is for silver, and the furnace for gold, but the Lord tests the hearts.

An evildoer heeds wicked lips. A liar gives ear to a mischievous tongue.

Whoever mocks the poor reproaches his Maker. He who is glad at calamity shall not be unpunished.

Children's children are the crown of old men; the glory of children are their parents.

Arrogant speech isn't fitting for a fool, much less do lying lips fit a prince.

A bribe is a precious stone in the eyes of him who gives it; wherever he turns, he prospers.

He who covers an offense promotes love; but he who repeats a matter separates best friends.

A rebuke enters deeper into one who has understanding than a hundred lashes into a fool.

An evil man seeks only rebellion; therefore a cruel messenger shall be sent against him.

Let a bear robbed of her cubs meet a man, rather than a fool in his folly.

Whoever rewards evil for good, evil shall not depart from his house.

The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.

He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the Lord.

Why is there money in the hand of a fool to buy wisdom, seeing he has no understanding?

A friend loves at all times; and a brother is born for adversity.

A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor.

He who loves disobedience loves strife. One who builds a high gate seeks destruction.

One who has a perverse heart doesn't find prosperity, and one who has a deceitful tongue falls into trouble.

He who becomes the father of a fool grieves. The father of a fool has no joy.

A cheerful heart makes good medicine, but a crushed spirit dries up the bones.

A wicked man receives a bribe in secret, to pervert the ways of justice.

Wisdom is before the face of one who has understanding, but the eyes of a fool wander to the ends of the earth.

A foolish son brings grief to his father, and bitterness to her who bore him.

Also to punish the righteous is not good, nor to flog officials for their integrity.

He who spares his words has knowledge. He who is even tempered is a man of understanding.

Even a fool, when he keeps silent, is counted wise. When he shuts his lips, he is thought to be discerning.

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