New Testament in 30 Days

Day 24 of 30

About 26 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Romans 9

I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,

that I have great sorrow and unceasing pain in my heart.

For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,

who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;

of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.

Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."

That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."

Not only so, but Rebekah also conceived by one, by our father Isaac.

For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

it was said to her, "The elder will serve the younger."

Even as it is written, "Jacob I loved, but Esau I hated."

What shall we say then? Is there unrighteousness with God? May it never be!

For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."

So then it is not of him who wills, nor of him who runs, but of God who has mercy.

For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."

So then, he has mercy on whom he desires, and he hardens whom he desires.

You will say then to me, "Why does he still find fault? For who withstands his will?"

But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"

Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,

and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,

us, whom he also called, not from the Jews only, but also from the Gentiles?

As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."

"It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"

Isaiah cries out concerning Israel, "If the number of the sons of Israel are as the sand of the sea, it is the remnant who will be saved;

for the Lord will fulfill his word completely and without delay upon the earth."

As Isaiah has said before, "Unless the Lord of hosts had left us a seed, we would have become like Sodom, and would have been made like Gomorrah."

What shall we say then? That the Gentiles, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;

but Israel, following after a law of righteousness, did not arrive at that law.

Why? Because they did not seek it by faith, but as it were by works. They stumbled over the stumbling stone;

even as it is written, "Behold, I lay in Zion a stumbling stone and a rock that will make them fall; and no one who believes in him will be put to shame."

Romans 10

Brothers, my heart's desire and my prayer to God is for them, that they may be saved.

For I testify about them that they have a zeal for God, but not according to knowledge.

For being ignorant of God's righteousness, and seeking to establish their own righteousness, they did not subject themselves to the righteousness of God.

For Christ is the end of the law for righteousness to everyone who believes.

For Moses writes about the righteousness of the law, "The one who does them will live by them."

But the righteousness which is of faith says this, "Do not say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);

or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)"

But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we proclaim:

that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.

For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.

For the Scripture says, "Whoever believes in him will not be disappointed."

For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.

For, "Whoever will call on the name of the Lord will be saved."

How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a proclaimer?

And how will they proclaim unless they are sent? As it is written: "How beautiful are the feet of those who bring glad tidings of good things!"

But they did not all listen to the glad news. For Isaiah says, "Lord, who has believed our report?"

So faith comes by hearing, and hearing by the word of Christ.

But I say, did they not hear? Yes, truly, "Their sound went out into all the earth, their words to the ends of the world."

But I ask, did not Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry."

Isaiah is very bold, and says, "I was found by those who did not seek me. I was revealed to those who did not ask for me."

But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people."

Romans 11

I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.

God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel:

"Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."

But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."

Even so then at this present time also there is a remnant according to the election of grace.

And if by grace, then it is no longer of works; otherwise grace is no longer grace.

What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.

According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."

David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them.

Let their eyes be darkened, that they may not see. Bow down their back always."

I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?

For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;

if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;

do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.

You will say then, "Branches were broken off, that I might be grafted in."

True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;

for if God did not spare the natural branches, neither will he spare you.

See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.

For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

This is my covenant to them, when I will take away their sins."

Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.

For the gifts and the calling of God are irrevocable.

For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

For God has shut up all to disobedience, that he might have mercy on all.

Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

"For who has known the mind of the Lord? Or who has been his counselor?"

"Or who has first given to him, and it will be repaid to him again?"

For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.

Romans 12

Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.

For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

For even as we have many members in one body, and all the members do not have the same function,

so we, who are many, are one body in Christ, and individually members one of another.

Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;

or service, let us give ourselves to service; or he who teaches, to his teaching;

or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.

Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.

In love of the brothers be tenderly affectionate one to another; outdo one another in showing honor;

not lagging in diligence; fervent in spirit; serving the Lord;

rejoicing in hope; enduring in troubles; continuing steadfastly in prayer;

contributing to the needs of the saints; given to hospitality.

Bless those who persecute you; bless, and do not curse.

Rejoice with those who rejoice. Weep with those who weep.

Be of the same mind one toward another. Do not be arrogant, but associate with the humble. Do not be wise in your own conceits.

Repay no one evil for evil. Respect what is honorable in the sight of all men.

If it is possible, as much as it is up to you, be at peace with all men.

Do not seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord."

Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head."

Do not be overcome by evil, but overcome evil with good.

Romans 13

Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.

Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.

For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,

for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he does not bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.

Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.

For this reason you also pay taxes, for they are servants of God's service, attending continually on this very thing.

Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.

Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.

For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself."

Love does not harm a neighbor. Love therefore is the fulfillment of the law.

Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.

The night is far gone, and the day is near. Let us therefore throw off the works of darkness, and let us put on the armor of light.

Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.

But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.

Romans 14

Now accept one who is weak in faith, but not for disputes over opinions.

One man has faith to eat all things, but he who is weak eats only vegetables.

Do not let him who eats despise him who does not eat. Do not let him who does not eat judge him who eats, for God has accepted him.

Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for the Lord has power to make him stand.

One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.

He who observes the day, observes it to the Lord. He who eats, eats to the Lord, for he gives God thanks. He who does not eat, to the Lord he does not eat, and gives God thanks.

For none of us lives to himself, and none dies to himself.

For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's.

For to this end Christ died, and lived again, that he might be Lord of both the dead and the living.

But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of God.

For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.'"

So then each one of us will give account of himself to God.

Therefore let us not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.

I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.

Yet if because of food your brother is grieved, you walk no longer in love. Do not destroy with your food him for whom Christ died.

Then do not let your good be slandered,

for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.

For he who serves Christ in these things is acceptable to God and approved by men.

So then, let us follow after things which make for peace, and things by which we may build one another up.

Do not overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.

It is good to not eat meat, drink wine, nor do anything by which your brother stumbles.

Do you have faith? Have it to yourself before God. Happy is he who does not judge himself in that which he approves.

But he who doubts is condemned if he eats, because it is not of faith; and whatever is not of faith is sin.

Romans 15

Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.

Let each one of us please his neighbor for that which is good, to be building him up.

For even Christ did not please himself. But, as it is written, "The reproaches of those who reproached you fell on me."

For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.

Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,

that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.

Therefore accept one another, even as Christ also accepted you, to the glory of God.

Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,

and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name."

Again he says, "Rejoice, you Gentiles, with his people."

Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him."

Again, Isaiah says, "There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope."

Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.

I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.

But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,

that I should be a servant of Christ Jesus to the Gentiles, serving as a priest the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.

I have therefore my boasting in Christ Jesus in things pertaining to God.

For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,

in the power of signs and wonders, in the power of the Spirit of God; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Good News of Christ;

yes, making it my aim to proclaim the Good News, not where Christ was already named, that I might not build on another's foundation.

But, as it is written, "They will see, to whom no news of him came. They who have not heard will understand."

Therefore also I was hindered these many times from coming to you,

but now, no longer having any place in these regions, and having these many years a longing to come to you,

whenever I journey to Spain. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.

But now, I say, I am going to Jerusalem, serving the saints.

For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.

Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.

When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.

I know that, when I come to you, I will come in the fullness of the blessing of the Christ.

Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,

that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;

that I may come to you in joy through the will of God, and together with you, find rest.

Now the God of peace be with you all. Amen.

Romans 16

I commend to you Phoebe, our sister, who is a servant of the church that is at Cenchreae,

that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.

Greet Prisca and Aquila, my fellow workers in Christ Jesus,

who for my life, laid down their own necks; to whom not only I give thanks, but also all the churches of the Gentiles.

Greet the church that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Asia to Christ.

Greet Mary, who labored much for you.

Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.

Greet Ampliatus, my beloved in the Lord.

Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved.

Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus.

Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord.

Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord.

Greet Rufus, the chosen in the Lord, and his mother and mine.

Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.

Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.

Greet one another with a holy kiss. The churches of Christ greet you.

Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.

For those who are such do not serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.

For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.

And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.

I, Tertius, who write the letter, greet you in the Lord.

Gaius, my host and host of the whole church, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.

The grace of our Lord Jesus Christ be with you all! Amen.

Now to him who is able to establish you according to my Good News and the proclaiming of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages,

but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations;

to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.

1 Corinthians 1

Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,

to the church of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:

Grace to you and peace from God our Father and the Lord Jesus Christ.

I always thank my God concerning you, for the grace of God which was given you in Christ Jesus;

that in everything you were enriched in him, in all speech and all knowledge;

even as the testimony of Christ was confirmed in you:

so that you come behind in no gift; waiting for the revelation of our Lord Jesus Christ;

who will also confirm you until the end, blameless in the day of our Lord Jesus Christ.

God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.

Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.

For it has been reported to me concerning you, my brothers, by those who are from Chloe's household, that there are contentions among you.

Now I mean this, that each one of you says, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "I follow Christ."

Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?

I thank God that I baptized none of you, except Crispus and Gaius,

so that no one should say that you had been baptized into my own name.

(I also baptized the household of Stephanas; besides them, I do not know whether I baptized any other.)

For Christ sent me not to baptize, but to proclaim the Good News-not in wisdom of words, so that the cross of Christ would not be made void.

For the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.

For it is written, "I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing."

Where is the wise? Where is the scribe? Where is the Law scholar of this world? Hasn't God made foolish the wisdom of this world?

For seeing that in the wisdom of God, the world through its wisdom did not know God, it was God's good pleasure through the foolishness of the proclaiming to save those who believe.

For Jews ask for signs, Greeks seek after wisdom,

but we proclaim Christ crucified; a stumbling block to Jews, and foolishness to Gentiles,

but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;

but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;

and God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are:

that no flesh should boast before God.

But of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:

that, according as it is written, "He who boasts, let him boast in the Lord."

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