New Testament in 30 Days

Day 10 of 30

About 25 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Luke 2

Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled.

This was the first enrollment made when Quirinius was governor of Syria.

All went to enroll themselves, everyone to his own city.

Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David;

to enroll himself with Mary, who was pledged to be married to him, being pregnant.

It happened, while they were there, that the day had come that she should give birth.

She brought forth her firstborn son, and she wrapped him in bands of cloth, and placed him in a feeding trough, because there was no room for them in the inn.

There were shepherds in the same country staying in the field, and keeping watch by night over their flock.

Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.

The angel said to them, "Do not be afraid, for behold, I bring you good news of great joy which will be to all the people.

For there is born to you, this day, in the city of David, a Savior, who is Messiah, the Lord.

This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough."

Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,

"Glory to God in the highest, on earth peace among men in whom he is well pleased."

It happened, when the angels went away from them into the sky, that the men, the shepherds, said one to another, "Let us go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us."

They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.

When they saw it, they publicized widely the saying which was spoken to them about this child.

All who heard it wondered at the things which were spoken to them by the shepherds.

But Mary kept all these sayings, pondering them in her heart.

The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.

When eight days were fulfilled to circumcise him, his name was called Jesus, which was given by the angel before he was conceived in the womb.

When the days of their purification according to the Law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord

(as it is written in the Law of the Lord, "Every male who opens the womb shall be called holy to the Lord"),

and to offer a sacrifice according to that which is said in the Law of the Lord, "A pair of turtledoves, or two young pigeons."

Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.

It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Messiah.

He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the requirement of the Law,

then he received him into his arms, and blessed God, and said,

"Now you are releasing your servant, Master, according to your word, in peace;

for my eyes have seen your salvation,

which you have prepared before the face of all peoples;

a light for revelation to the nations, and the glory of your people Israel."

And his father and his mother were marveling at the things which were spoken concerning him,

and Simeon blessed them, and said to Mary, his mother, "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.

Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed."

There was one Anna, a prophetess, the daughter of Penuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,

and she had been a widow for about eighty-four years), who did not depart from the temple, worshipping with fastings and petitions night and day.

Coming up at that very hour, she gave thanks to God, and spoke of him to all those who were looking for redemption in Jerusalem.

When they had accomplished all things that were according to the Law of the Lord, they returned into Galilee, to their own city, Nazareth.

The child was growing, and was becoming strong, being filled with wisdom, and the grace of God was upon him.

His parents went every year to Jerusalem at the feast of the Passover.

When he was twelve years old, they went up according to the custom of the feast,

and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it,

but supposing him to be in the company, they went a day's journey, and they looked for him among their relatives and acquaintances.

When they did not find him, they returned to Jerusalem, looking for him.

It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions.

All who heard him were amazed at his understanding and his answers.

When they saw him, they were astonished, and his mother said to him, "Son, why have you treated us this way? Behold, your father and I were anxiously looking for you."

He said to them, "Why were you looking for me? Did you not know that I must be in my Father's house?"

They did not understand the saying which he spoke to them.

And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.

And Jesus increased in wisdom and stature, and in favor with God and man.

Luke 3

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,

in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zechariah, in the wilderness.

He came into all the region around the Jordan, proclaiming the baptism of repentance for remission of sins.

As it is written in the scroll of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight.

Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth.

All flesh will see God's salvation.'"

He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come?

Bring forth therefore fruits worthy of repentance, and do not begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones!

Even now the axe also lies at the root of the trees. Every tree therefore that does not bring forth good fruit is cut down, and thrown into the fire."

The multitudes asked him, "What then must we do?"

He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise."

Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?"

He said to them, "Collect no more than that which is appointed to you."

Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages."

As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Messiah,

John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the strap of whose sandals I am not worthy to loosen. He will baptize you with the Holy Spirit and with fire,

whose fan is in his hand, to thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."

Then with many other exhortations he preached good news to the people,

but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done,

added this also to them all, that he shut up John in prison.

Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened,

and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased."

Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Eli,

the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,

the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

the son of Maath, the son of Mattathias, the son of Shimei, the son of Josech, the son of Joda,

the son of John, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,

the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim,

the son of Melea, the son of Menna, the son of Mattathah, the son of Nathan, the son of David,

the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,

the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah,

the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Kenan,

the son of Enosh, the son of Seth, the son of Adam, the son of God.

Luke 4

Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness

for forty days, being tempted by the devil. He ate nothing in those days. When they were completed, he was hungry.

The devil said to him, "If you are the Son of God, command this stone to become bread."

Jesus answered him, saying, "It is written, 'Man shall not live by bread alone.'"

He led him up and showed him all the kingdoms of the world in a moment of time.

The devil said to him, "I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.

If you therefore will worship before me, it will all be yours."

Jesus answered and said to him, "It is written, 'You shall worship the Lord your God, and you shall serve him only.'"

He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here,

for it is written, 'He will put his angels in charge of you, to guard you;'

and, 'On their hands they will bear you up, lest perhaps you dash your foot against a stone.'"

Jesus answering, said to him, "It is said, 'You shall not tempt the Lord your God.'"

When the devil had completed every temptation, he departed from him until another time.

Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.

He taught in their synagogues, being praised by all.

He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

The scroll of the prophet Isaiah was handed to him. He opened the scroll, and found the place where it was written,

"The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,

and to proclaim the acceptable year of the Lord."

He closed the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.

He began to tell them, "Today, this Scripture has been fulfilled in your hearing."

All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Is not this Joseph's son?"

He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.'"

He said, "Truly I tell you, no prophet is acceptable in his hometown.

But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.

Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.

There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian."

They were all filled with wrath in the synagogue, as they heard these things.

They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.

But he, passing through the midst of them, went his way.

He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,

and they were astonished at his teaching, for his word was with authority.

In the synagogue there was a man who had a spirit of an unclean demon, and he shouted with a loud voice,

saying, "Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!"

Jesus rebuked him, saying, "Be silent, and come out of him!" When the demon had thrown him down in their midst, he came out of him, having done him no harm.

Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"

News about him went out into every place of the surrounding region.

He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her.

He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.

When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.

Demons also came out from many, crying out, and saying, "You are the Son of God!" Rebuking them, he did not allow them to speak, because they knew that he was the Messiah.

When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he would not go away from them.

But he said to them, "I must proclaim the good news of the Kingdom of God to the other cities also. For this reason I have been sent."

He was proclaiming in the synagogues of Judea.

Luke 5

Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.

He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.

He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.

When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch."

Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the nets."

When they had done this, they caught a great multitude of fish, and their net was breaking.

They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.

But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord."

For he was amazed, and all who were with him, at the catch of fish which they had caught;

and so also were Jacob and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Do not be afraid. From now on you will be catching men."

When they had brought their boats to land, they left everything, and followed him.

It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean."

And he stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately the leprosy left him.

He commanded him to tell no one, "But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them."

But the report concerning him spread much more, and great multitudes came together to hear, and to be healed of their infirmities.

But he withdrew himself into the desert, and prayed.

It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the Law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal.

Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.

Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus.

Seeing their faith, he said to him, "Man, your sins are forgiven you."

The scribes and the Pharisees began to reason, saying, "Who is this that speaks blasphemies? Who can forgive sins, but God alone?"

But Jesus, perceiving their thoughts, answered them, "Why are you reasoning so in your hearts?

Which is easier to say, 'Your sins are forgiven you;' or to say, 'Arise and walk?'

But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house."

Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.

Amazement took hold on all, and they glorified God. They were filled with fear, saying, "We have seen strange things today."

After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, "Follow me!"

He left everything, and rose up and followed him.

Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.

The Pharisees and their scribes murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"

Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do.

I have not come to call the righteous, but sinners to repentance."

They said to him, "The disciples of John often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink."

He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them?

But the days will come when the bridegroom will be taken away from them. Then they will fast in those days."

He also told a parable to them. "No one having torn a piece from a new garment puts it on an old garment, or else he will tear the new, and also the piece from the new will not match the old.

And no one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.

But new wine must be put into fresh wineskins.

No man having drunk old wine desires new, for he says, 'The old is better.'"

Luke 6

Now it happened on a Sabbath that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.

But some of the Pharisees said to them, "Why do you do that which is not lawful on the Sabbath day?"

Jesus, answering them, said, "Have not you read what David did when he was hungry, he, and those who were with him;

how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"

He said to them, "The Son of Man is lord of the Sabbath."

It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.

The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.

But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood.

Then Jesus said to them, "I ask you: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to destroy it?"

He looked around at them all, and said to the man, "Stretch out your hand." He did, and his hand was restored.

But they were filled with rage, and talked with one another about what they might do to Jesus.

It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.

When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:

Simon, whom he also named Peter, and Andrew his brother; Jacob; John; Philip; Bartholomew;

Matthew; Thomas; Jacob, the son of Alphaeus; Simon, who was called the Zealot;

Judas the son of Jacob; and Judas Iscariot, who also became a traitor.

He came down with them, and stood on a level place, with a large crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;

as well as those who were troubled by unclean spirits, and they were being healed.

All the multitude sought to touch him, for power came out from him and healed them all.

He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, for yours is the Kingdom of God.

Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man's sake.

Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

"But woe to you who are rich! For you have received your consolation.

Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

"But I tell you who hear: love your enemies, do good to those who hate you,

bless those who curse you, and pray for those who mistreat you.

To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold your coat also.

Give to everyone who asks you, and do not ask him who takes away your goods to give them back again.

"Treat others as you would have them treat you.

If you love those who love you, what credit is that to you? For even sinners love those who love them.

If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.

But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

Therefore be merciful, even as your Father is also merciful.

Do not judge, and you won't be judged. Do not condemn, and you won't be condemned. Set free, and you will be set free.

"Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you."

He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?

A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

And why do you see the speck of chaff that is in your brother's eye, but do not consider the log that is in your own eye?

Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite! First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.

For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.

For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they gather grapes from a bramble bush.

The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

"Why do you call me, 'Lord, Lord,' and do not do the things which I say?

Everyone who comes to me, and hears my words, and does them, I will show you who he is like.

He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it had been well built.

But he who hears, and does not do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."

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