Gospels First Plan

Day 6 of 365

About 15 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

John 16

"These things have I spoken to you, so that you would not be caused to stumble.

They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.

They will do these things because they have not known the Father, nor me.

But I have told you these things, so that when the time comes, you may remember that I told you about them. I did not tell you these things from the beginning, because I was with you.

But now I am going to him who sent me, and none of you asks me, 'Where are you going?'

But because I have told you these things, sorrow has filled your heart.

Nevertheless I tell you the truth: It is to your advantage that I go away, for if I do not go away, the Counselor won't come to you. But if I go, I will send him to you.

When he has come, he will convict the world about sin, about righteousness, and about judgment;

about sin, because they do not believe in me;

about righteousness, because I am going to the Father, and you won't see me any more;

about judgment, because the prince of this world has been judged.

"I have yet many things to tell you, but you cannot bear them now.

However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.

He will glorify me, for he will take from what is mine, and will declare it to you.

All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you.

A little while, and you will no longer see me. Again a little while, and you will see me."

Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?'"

They said therefore, "What is this that he says, 'A little while?' We do not know what he is saying."

Therefore Jesus perceived that they wanted to ask him, and he said to them, "Do you inquire among yourselves concerning this, that I said, 'A little while, and you won't see me, and again a little while, and you will see me?'

Truly, truly, I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.

A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she does not remember the anguish any more, for the joy that a human being is born into the world.

Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.

"In that day you will ask me no questions. Truly I tell you, whatever you may ask of the Father in my name, he will give it to you.

Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.

I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.

In that day you will ask in my name; and I do not say to you, that I will pray to the Father for you,

for the Father himself loves you, because you have loved me, and have believed that I came forth from God.

I came out from the Father, and have come into the world. Again, I leave the world, and go to the Father."

His disciples said to him, "Behold, now you speak plainly, and speak no figures of speech.

Now we know that you know all things, and do not need for anyone to question you. By this we believe that you came forth from God."

Jesus answered them, "Do you now believe?

Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.

I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world."

John 17

Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you;

even as you gave him authority over all flesh, he will give eternal life to all whom you have given him.

This is eternal life, that they may know you, the only true God, and him whom you sent, Jesus Christ.

I glorified you on the earth. I have accomplished the work which you have given me to do.

Now, Father, glorify me with your own self with the glory which I had with you before the world existed.

I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.

Now they have known that all things whatever you have given me are from you,

for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me.

I pray for them. I do not pray for the world, but for those whom you have given me, for they are yours.

All things that are mine are yours, and yours are mine, and I am glorified in them.

I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.

While I was with them, I kept them in your name which you have given me; I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled.

But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.

I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.

I pray not that you would take them from the world, but that you would keep them from the evil one.

They are not of the world even as I am not of the world.

Sanctify them in the truth. Your word is truth.

As you sent me into the world, even so I have sent them into the world.

For their sakes I sanctify myself, that they themselves also may be sanctified in truth.

Not for these only do I pray, but for those also who believe in me through their word,

that they may all be one; even as you, Father, are in me, and I in you, that they also may be in us; that the world may believe that you sent me.

The glory which you have given me, I have given to them; that they may be one, even as we are one;

I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.

Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.

Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me.

I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them."

John 18

When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered.

Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.

Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.

Jesus therefore, knowing all the things that were happening to him, went forth, and said to them, "Who are you looking for?"

They answered him, "Jesus of Nazareth." Jesus said to them, "I AM." Judas also, who betrayed him, was standing with them.

When therefore he said to them, "I AM," they went backward, and fell to the ground.

Again therefore he asked them, "Who are you looking for?" They said, "Jesus of Nazareth."

Jesus answered, "I told you that I AM. If therefore you seek me, let these go their way,"

that the word might be fulfilled which he spoke, "Of those whom you have given me, I have lost none."

Simon Peter therefore, having a sword, drew it, and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.

Jesus therefore said to Peter, "Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?"

So the detachment, the commanding officer, and the officers of the Jewish leaders, seized Jesus and bound him,

and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.

Now it was Caiaphas who advised the Jewish leaders that it was expedient that one man should perish for the people.

Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;

but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.

Then the maid who kept the door said to Peter, "Are you also one of this man's disciples?" He said, "I am not."

Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself.

The high priest therefore asked Jesus about his disciples, and about his teaching.

Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where all the Jewish people come together. I said nothing in secret.

Why do you ask me? Ask those who have heard me what I said to them. Behold, these know the things which I said."

When he had said this, one of the officers standing by slapped Jesus with his hand, saying, "Do you answer the high priest like that?"

Jesus answered him, "If I have spoken evil, testify of the evil; but if well, why do you beat me?"

Annas sent him bound to Caiaphas, the high priest.

Now Simon Peter was standing and warming himself. They said therefore to him, "You are not also one of his disciples, are you?" He denied it, and said, "I am not."

One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, "Did not I see you in the garden with him?"

Peter therefore denied it again, and immediately the rooster crowed.

They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves did not enter into the Praetorium, that they might not be defiled, but might eat the Passover.

Pilate therefore went out to them, and said, "What accusation do you bring against this man?"

They answered him, "If this man weren't an evildoer, we would not have delivered him up to you."

Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jewish leaders said to him, "It is not lawful for us to put anyone to death,"

that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.

Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"

Jesus answered him, "Do you say this by yourself, or did others tell you about me?"

Pilate answered, "I'm not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?"

Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I would not be delivered to the Jewish leaders. But now my Kingdom is not from here."

Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."

Pilate said to him, "What is truth?" When he had said this, he went out again to the Jewish leaders, and said to them, "I find no basis for a charge against him.

But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?"

Then they shouted again, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.

Psalms 6

Lord, do not rebuke me in your anger, neither discipline me in your wrath.

Have mercy on me, Lord, for I am faint. Lord, heal me, for my bones are troubled.

My soul is also in great anguish. But you, Lord-how long?

Return, Lord. Deliver my soul, and save me for your loving kindness' sake.

For in death there is no memory of you. In Sheol, who shall give you thanks?

I am weary with my groaning. Every night I flood my bed. I drench my couch with my tears.

My eye wastes away because of grief. It grows old because of all my adversaries.

Depart from me, all you workers of iniquity, for the Lord has heard the voice of my weeping.

The Lord has heard my supplication. The Lord accepts my prayer.

May all my enemies be ashamed and dismayed. They shall turn back, they shall be disgraced suddenly.

Proverbs 6

My son, if you have become collateral for your neighbor, if you have struck your hands in pledge for a stranger;

You are trapped by the words of your mouth. You are ensnared with the words of your mouth.

Do this now, my son, and deliver yourself, seeing you have come into the hand of your neighbor. Go, humble yourself. Press your plea with your neighbor.

Give no sleep to your eyes, nor slumber to your eyelids.

Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.

Go to the ant, you sluggard. Consider her ways, and be wise;

which having no chief, overseer, or ruler,

provides her bread in the summer, and gathers her food in the harvest.

How long will you sleep, sluggard? When will you arise out of your sleep?

A little sleep, a little slumber, a little folding of the hands to sleep:

so your poverty will come as a robber, and your scarcity as an armed man.

A worthless person, a man of iniquity, is he who walks with a perverse mouth;

who winks with his eyes, who signals with his feet, who motions with his fingers;

in whose heart is perverseness, who devises evil continually, who always sows discord.

Therefore his calamity will come suddenly. He will be broken suddenly, and that without remedy.

There are six things which the Lord hates; yes, seven which are an abomination to him:

haughty eyes, a lying tongue, hands that shed innocent blood;

a heart that devises wicked schemes, feet that are swift in running to mischief,

a false witness who utters lies, and he who sows discord among brothers.

My son, keep your father's commandment, and do not forsake your mother's teaching.

Bind them continually on your heart. Tie them around your neck.

When you walk, it will lead you. When you sleep, it will watch over you. When you awake, it will talk with you.

For the commandment is a lamp, and the Law is light. Reproofs of instruction are the way of life,

to keep you from the immoral woman, from the flattery of the wayward wife's tongue.

Do not lust after her beauty in your heart, neither let her captivate you with her eyelids.

For a prostitute reduces you to a piece of bread. The adulteress hunts for your precious life.

Can a man scoop fire into his lap, and his clothes not be burned?

Or can one walk on hot coals, and his feet not be scorched?

So is he who goes in to his neighbor's wife. Whoever touches her will not be unpunished.

Men do not despise a thief, if he steals to satisfy himself when he is hungry:

but if he is found, he shall restore seven times. He shall give all the wealth of his house.

He who commits adultery with a woman is void of understanding. He who does it destroys his own soul.

He will get wounds and dishonor. His reproach will not be wiped away.

For jealousy arouses the fury of the husband. He won't spare in the day of vengeance.

He won't regard any ransom, neither will he rest content, though you give many gifts.

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