Gospels First Plan

Day 43 of 365

About 11 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Romans 10

Brothers, my heart's desire and my prayer to God is for them, that they may be saved.

For I testify about them that they have a zeal for God, but not according to knowledge.

For being ignorant of God's righteousness, and seeking to establish their own righteousness, they did not subject themselves to the righteousness of God.

For Christ is the end of the law for righteousness to everyone who believes.

For Moses writes about the righteousness of the law, "The one who does them will live by them."

But the righteousness which is of faith says this, "Do not say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);

or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)"

But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we proclaim:

that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.

For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.

For the Scripture says, "Whoever believes in him will not be disappointed."

For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.

For, "Whoever will call on the name of the Lord will be saved."

How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a proclaimer?

And how will they proclaim unless they are sent? As it is written: "How beautiful are the feet of those who bring glad tidings of good things!"

But they did not all listen to the glad news. For Isaiah says, "Lord, who has believed our report?"

So faith comes by hearing, and hearing by the word of Christ.

But I say, did they not hear? Yes, truly, "Their sound went out into all the earth, their words to the ends of the world."

But I ask, did not Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry."

Isaiah is very bold, and says, "I was found by those who did not seek me. I was revealed to those who did not ask for me."

But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people."

Romans 11

I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.

God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel:

"Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."

But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."

Even so then at this present time also there is a remnant according to the election of grace.

And if by grace, then it is no longer of works; otherwise grace is no longer grace.

What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.

According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."

David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them.

Let their eyes be darkened, that they may not see. Bow down their back always."

I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?

For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;

if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;

do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.

You will say then, "Branches were broken off, that I might be grafted in."

True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;

for if God did not spare the natural branches, neither will he spare you.

See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.

For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

This is my covenant to them, when I will take away their sins."

Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.

For the gifts and the calling of God are irrevocable.

For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

For God has shut up all to disobedience, that he might have mercy on all.

Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

"For who has known the mind of the Lord? Or who has been his counselor?"

"Or who has first given to him, and it will be repaid to him again?"

For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.

Romans 12

Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.

For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

For even as we have many members in one body, and all the members do not have the same function,

so we, who are many, are one body in Christ, and individually members one of another.

Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;

or service, let us give ourselves to service; or he who teaches, to his teaching;

or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.

Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.

In love of the brothers be tenderly affectionate one to another; outdo one another in showing honor;

not lagging in diligence; fervent in spirit; serving the Lord;

rejoicing in hope; enduring in troubles; continuing steadfastly in prayer;

contributing to the needs of the saints; given to hospitality.

Bless those who persecute you; bless, and do not curse.

Rejoice with those who rejoice. Weep with those who weep.

Be of the same mind one toward another. Do not be arrogant, but associate with the humble. Do not be wise in your own conceits.

Repay no one evil for evil. Respect what is honorable in the sight of all men.

If it is possible, as much as it is up to you, be at peace with all men.

Do not seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord."

Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head."

Do not be overcome by evil, but overcome evil with good.

Psalms 43

Vindicate me, God, and plead my cause against an ungodly nation. Oh, deliver me from deceitful and wicked men.

For you are the God of my strength. Why have you rejected me? Why do I go mourning because of the oppression of the enemy?

Oh, send out your light and your truth. Let them lead me. Let them bring me to your holy hill, To your tents.

Then I will go to the altar of God, to God, my exceeding joy. I will praise you on the harp, God, my God.

Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him: my Savior, my helper, and my God.

Proverbs 12

Whoever loves correction loves knowledge, but he who hates reproof is stupid.

A good man shall obtain favor from the Lord, but he will condemn a man of wicked devices.

A man shall not be established by wickedness, but the root of the righteous shall not be moved.

A worthy woman is the crown of her husband, but a disgraceful wife is as rottenness in his bones.

The thoughts of the righteous are just, but the advice of the wicked is deceitful.

The words of the wicked are about lying in wait for blood, but the speech of the upright rescues them.

The wicked are overthrown, and are no more, but the house of the righteous shall stand.

A man shall be commended according to his wisdom, but he who has a warped mind shall be despised.

Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.

A righteous man regards the life of his animal, but the tender mercies of the wicked are cruel.

He who tills his land shall have plenty of bread, but he who chases fantasies is void of understanding.

The wicked desires the plunder of evil men, but the root of the righteous flourishes.

An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.

A man shall be satisfied with good by the fruit of his mouth. The work of a man's hands shall be rewarded to him.

The way of a fool is right in his own eyes, but he who is wise listens to counsel.

A fool shows his annoyance the same day, but one who overlooks an insult is prudent.

He who is truthful testifies honestly, but a false witness lies.

There is one who speaks rashly like the piercing of a sword, but the tongue of the wise heals.

Truth's lips will be established forever, but a lying tongue is only momentary.

Deceit is in the heart of those who plot evil, but joy comes to the promoters of peace.

No mischief shall happen to the righteous, but the wicked shall be filled with evil.

Lying lips are an abomination to the Lord, but those who do the truth are his delight.

A prudent man keeps his knowledge, but the hearts of fools proclaim foolishness.

The hands of the diligent ones shall rule, but laziness ends in slave labor.

Anxiety in a man's heart weighs it down, but a kind word makes it glad.

A righteous person is cautious in friendship, but the way of the wicked leads them astray.

The slothful man doesn't roast his game, but the possessions of diligent men are prized.

In the way of righteousness is life; in its path there is no death.

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