Gospels First Plan

Day 39 of 365

About 17 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Acts 26

Agrippa said to Paul, "You may speak for yourself." Then Paul stretched out his hand, and made his defense.

"I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Judeans,

especially because you are expert in all customs and questions which are among Jews. Therefore I beg you to hear me patiently.

"Indeed, all Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;

having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.

Now I stand here to be judged for the hope of the promise made by God to our fathers,

which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Judeans, O King!

Why is it judged incredible with you, if God does raise the dead?

"I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.

This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.

Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.

"Whereupon as I traveled to Damascus with the authority and commission from the chief priests,

at noon, O King, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.

When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.'

"I said, 'Who are you, Lord?' "He said, 'I am Jesus, whom you are persecuting.

But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;

delivering you from the people, and from the Gentiles, to whom I send you,

to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'

"Therefore, King Agrippa, I was not disobedient to the heavenly vision,

but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

For this reason Jews seized me in the temple, and tried to kill me.

Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the Prophets and Moses said would happen,

how the Messiah must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles."

As he thus made his defense, Festus said with a loud voice, "Paul, you are crazy! Your great learning is driving you insane!"

But he said, "I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.

For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.

King Agrippa, do you believe the prophets? I know that you believe."

Agrippa said to Paul, "With a little persuasion are you trying to make me a Christian?"

Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."

The king rose up with the governor, and Bernice, and those who sat with them.

When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."

Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."

Acts 27

When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.

Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea; Aristarchus, a Macedonian of Thessalonica, being with us.

The next day, we landed at Sidon. Julius treated Paul kindly, and gave him permission to go to his friends and refresh himself.

Putting to sea from there, we sailed under the lee of Cyprus, because the winds were contrary.

When we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia.

There the centurion found a ship of Alexandria sailing for Italy, and he put us on board.

When we had sailed slowly many days, and had come with difficulty opposite Cnidus, the wind not allowing us further, we sailed under the lee of Crete, opposite Salmone.

With difficulty sailing along it we came to a certain place called Fair Havens, near the city of Lasea.

When much time had passed and the voyage was now dangerous, because the Fast had now already gone by, Paul admonished them,

and said to them, "Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives."

But the centurion gave more heed to the master and to the owner of the ship than to those things which were spoken by Paul.

Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.

When the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to shore.

But before long, a stormy wind beat down from shore, which is called Euraquilo.

When the ship was caught, and could not face the wind, we gave way to it, and were driven along.

Running under the lee of a small island called Cauda, we were able, with difficulty, to secure the boat.

After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis sand bars, they lowered the sea anchor, and so were driven along.

As we labored exceedingly with the storm, the next day they began to throw things overboard.

On the third day, they threw out the ship's tackle with their own hands.

When neither sun nor stars shone on us for many days, and no small storm pressed on us, all hope that we would be saved was now taken away.

When they had been long without food, Paul stood up in the middle of them, and said, "Sirs, you should have listened to me, and not have set sail from Crete, and have gotten this injury and loss.

Now I exhort you to cheer up, for there will be no loss of life among you, but only of the ship.

For there stood by me this night an angel, belonging to the God whose I am and whom I serve,

saying, 'Do not be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.'

Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me.

But we must run aground on a certain island."

But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.

They took soundings, and found twenty fathoms. After a little while, they took soundings again, and found fifteen fathoms.

Fearing that we would run aground on rocky ground, they let go four anchors from the stern, and wished for daylight.

As the sailors were trying to flee out of the ship, and had lowered the boat into the sea, pretending that they would lay out anchors from the bow,

Paul said to the centurion and to the soldiers, "Unless these stay in the ship, you cannot be saved."

Then the soldiers cut away the ropes of the boat, and let it fall off.

While the day was coming on, Paul begged them all to take some food, saying, "This day is the fourteenth day that you wait and continue fasting, having taken nothing.

Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads."

When he had said this, and had taken bread, he gave thanks to God in the presence of all, and he broke it, and began to eat.

Then they all cheered up, and they also took food.

In all, we were two hundred seventy-six souls on the ship.

When they had eaten enough, they lightened the ship, throwing out the wheat into the sea.

When it was day, they did not recognize the land, but they noticed a certain bay with a beach, and they decided to try to drive the ship onto it.

Casting off the anchors, they left them in the sea, at the same time untying the rudder ropes. Hoisting up the foresail to the wind, they made for the beach.

But coming to a place where two seas met, they ran the vessel aground. The bow struck and remained immovable, but the stern began to break up by the violence of the waves.

The soldiers' counsel was to kill the prisoners, so that none of them would swim out and escape.

But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land;

and the rest should follow, some on planks, and some on other things from the ship. So it happened that they all escaped safely to the land.

Acts 28

When we had escaped, then we learned that the island was called Malta.

The natives showed us uncommon kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.

But when Paul had gathered a bundle of sticks and placed them on the fire, a viper came out because of the heat, and fastened on his hand.

When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."

However he shook off the creature into the fire, and was not harmed.

But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.

Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and courteously entertained us for three days.

It happened that the father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him.

Then when this was done, the rest also who had diseases in the island came, and were cured.

They also honored us with many honors, and when we sailed, they put on board the things that we needed.

After three months, we set sail in a ship of Alexandria which had wintered in the island, whose sign was "The Twin Brothers."

Touching at Syracuse, we stayed there three days.

From there we weighed anchor and arrived at Rhegium. After one day, a south wind sprang up, and on the second day we came to Puteoli,

where we found brothers, and were entreated to stay with them for seven days. So we came to Rome.

From there the brothers, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns. When Paul saw them, he thanked God, and took courage.

When we entered into Rome, Paul was allowed to stay by himself with the soldier who guarded him.

It happened that after three days Paul called together those who were the Jewish leaders. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

who, when they had examined me, desired to set me free, because there was no cause of death in me.

But when the Judeans spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.

For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain."

They said to him, "We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.

But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."

When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the Law of Moses and from the Prophets, from morning until evening.

Some believed the things which were spoken, and some disbelieved.

When they did not agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke rightly through Isaiah, the prophet, to your fathers,

saying, 'Go to this people, and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive.

For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.'

"Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen." [

When he had said these words, the Jews departed, having a great dispute among themselves.]

Paul stayed two whole years in his own rented house, and received all who were coming to him,

proclaiming the Kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance.

Psalms 39

I said, "I will watch my ways, so that I do not sin with my tongue. I will keep my mouth with a bridle while the wicked is before me."

I was mute with silence. I held my peace, even from good. My sorrow was stirred.

My heart was hot within me. While I meditated, the fire burned: I spoke with my tongue:

"Lord, show me my end, what is the measure of my days. Let me know how frail I am.

Behold, you have made my days handbreadths. My lifetime is as nothing before you. Surely every man stands as a breath." Selah.

"Surely every man walks like a shadow. Surely they busy themselves in vain. He heaps up, and doesn't know who shall gather.

Now, Lord, what do I wait for? My hope is in you.

Deliver me from all my transgressions. Do not make me the reproach of the foolish.

I was mute. I did not open my mouth, because you did it.

Remove your scourge away from me. I am overcome by the blow of your hand.

When you rebuke and correct man for iniquity, You consume his wealth like a moth. Surely every man is but a breath." Selah.

"Hear my prayer, Lord, and give ear to my cry. Do not be silent at my tears. For I am a stranger with you, a foreigner, as all my fathers were.

Oh spare me, that I may recover strength, before I go away, and exist no more."

Proverbs 8

Doesn't wisdom cry out? Doesn't understanding raise her voice?

On the top of high places by the way, where the paths meet, she stands.

Beside the gates, at the entry of the city, at the entry doors, she cries aloud:

"To you men, I call! I send my voice to the sons of mankind.

You simple, understand prudence. You fools, be of an understanding heart.

Hear, for I will speak excellent things. The opening of my lips is for right things.

For my mouth speaks truth. Wickedness is an abomination to my lips.

All the words of my mouth are in righteousness. There is nothing crooked or perverse in them.

They are all plain to him who understands, right to those who find knowledge.

Receive my instruction rather than silver; knowledge rather than choice gold.

For wisdom is better than rubies. All the things that may be desired can't be compared to it.

"I, wisdom, have made prudence my dwelling. Find out knowledge and discretion.

The fear of the Lord is to hate evil. I hate pride, arrogance, the evil way, and the perverse mouth.

Counsel and sound knowledge are mine. I have understanding and power.

By me kings reign, and princes decree justice.

By me princes rule; nobles, and all the righteous rulers of the earth.

I love those who love me. Those who seek me diligently will find me.

With me are riches, honor, enduring wealth, and prosperity.

My fruit is better than gold, yes, than fine gold; my yield than choice silver.

I walk in the way of righteousness, in the midst of the paths of justice;

That I may give wealth to those who love me. I fill their treasuries.

"The Lord possessed me in the beginning of his work, before his deeds of old.

I was set up from everlasting, from the beginning, before the earth existed.

When there were no depths, I was brought forth, when there were no springs abounding with water.

Before the mountains were settled in place, before the hills, I was brought forth;

while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world.

When he established the heavens, I was there; when he set a circle on the surface of the deep,

when he established the clouds above, when the springs of the deep became strong,

when he gave to the sea its boundary, that the waters should not violate his commandment, when he marked out the foundations of the earth;

then I was the craftsman by his side. I was a delight day by day, always rejoicing before him,

Rejoicing in his whole world. My delight was with the sons of men.

"Now therefore, my sons, listen to me, for blessed are those who keep my ways.

Hear instruction, and be wise. Do not refuse it.

Blessed is the man who hears me, watching daily at my gates, waiting at my door posts.

For whoever finds me, finds life, and will obtain favor from the Lord.

But he who sins against me wrongs his own soul. All those who hate me love death."

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