Gospels First Plan

Day 307 of 365

About 20 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Ezekiel 38

The word of the Lord came to me, saying,

"Son of man, set your face toward Gog, of the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him,

and say, 'Thus says the Lord God: "Behold, I am against you, Gog, prince of Rosh, Meshech, and Tubal:

and I will turn you around, and put hooks into your jaws, and I will bring you forth, with all your army, horses and horsemen, all of them clothed in full armor, a great company with buckler and shield, all of them handling swords;

Persia, Cush, and Put with them, all of them with shield and helmet;

Gomer, and all his hordes; the house of Togarmah in the uttermost parts of the north, and all his hordes; even many peoples with you.

"'"Be prepared, yes, prepare yourself, you, and all your companies who are assembled to you, and be a guard to them.

After many days you shall be visited: in the latter years you shall come into the land that is brought back from the sword, that is gathered out of many peoples, on the mountains of Israel, which have been a continual waste; but it is brought forth out of the peoples, and they shall dwell securely, all of them.

You shall ascend, you shall come like a storm, you shall be like a cloud to cover the land, you, and all your hordes, and many peoples with you."

"'Thus says the Lord God: "It shall happen in that day, that things shall come into your mind, and you shall devise an evil device:

and you shall say, 'I will go up to the land of unwalled villages; I will go to those who are at rest, who dwell securely, all of them dwelling without walls, and having neither bars nor gates;

to take the spoil and to take the prey; to turn your hand against the waste places that are now inhabited, and against the people who are gathered out of the nations, who have gotten livestock and goods, who dwell in the middle of the earth.'

Sheba, and Dedan, and the merchants of Tarshish, with all the young lions of it, shall tell you, 'Have you come to take the spoil? Have you assembled your company to take the prey, to carry away silver and gold, to take away livestock and goods, to take great spoil?'"'

"Therefore, son of man, prophesy, and tell Gog, 'Thus says the Lord God: "In that day when my people Israel dwells securely, shall you not know it?

You shall come from your place out of the uttermost parts of the north, you, and many peoples with you, all of them riding on horses, a great company and a mighty army;

and you shall come up against my people Israel, as a cloud to cover the land: it shall happen in the latter days, that I will bring you against my land, that the nations may know me, when I shall be sanctified in you, Gog, before their eyes."

"'Thus says the Lord God: "Are you he of whom I spoke in old time by my servants the prophets of Israel, who prophesied in those days for many years that I would bring you against them?"

It shall happen in that day, when Gog shall come against the land of Israel,' says the Lord God, 'that my wrath shall come up into my nostrils.

For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;

so that the fish of the sea, and the birds of the sky, and the animals of the field, and all creeping things who creep on the earth, and all the men who are on the surface of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.

I will call for a sword against him to all my mountains,' says the Lord God: 'every man's sword shall be against his brother.

With pestilence and with blood will I enter into judgment with him; and I will rain on him, and on his hordes, and on the many peoples who are with him, an overflowing shower, and great hailstones, fire, and sulfur.

I will magnify myself, and sanctify myself, and I will make myself known in the eyes of many nations; and they shall know that I am the Lord.'

Ezekiel 39

"You, son of man, prophesy against Gog, and say, 'Thus says the Lord God: "Behold, I am against you, Gog, prince of Rosh, Meshech, and Tubal:

and I will turn you around, and will lead you on, and will cause you to come up from the uttermost parts of the north; and I will bring you on the mountains of Israel;

and I will strike your bow out of your left hand, and will cause your arrows to fall out of your right hand.

You shall fall on the mountains of Israel, you, and all your hordes, and the peoples who are with you: I will give you to the ravenous birds of every sort, and to the animals of the field to be devoured.

You shall fall on the open field; for I have spoken it," says the Lord God.

I will send a fire on Magog, and on those who dwell securely in the islands; and they shall know that I am the Lord.

"'My holy name will I make known in the midst of my people Israel; neither will I allow my holy name to be profaned any more: and the nations shall know that I am the Lord, the Holy One in Israel.

Behold, it comes, and it shall be done, says the Lord God; this is the day about which I have spoken.

"'Those who dwell in the cities of Israel shall go forth, and shall make fires of the weapons and burn them, both the shields and the bucklers, the bows and the arrows, and the war clubs, and the spears, and they shall make fires of them seven years;

so that they shall take no wood out of the field, neither cut down any out of the forests; for they shall make fires of the weapons; and they shall plunder those who plundered them, and rob those who robbed them, says the Lord God.

"'It shall happen in that day, that I will give to Gog a place for burial in Israel, the valley of those who pass through on the east of the sea; and it shall stop those who pass through: and there shall they bury Gog and all his multitude; and they shall call it The valley of Hamon Gog.

Seven months shall the house of Israel be burying them, that they may cleanse the land.

Yes, all the people of the land shall bury them; and it shall be to them a renown in the day that I shall be glorified, says the Lord God.

They shall set apart men of continual employment, who shall pass through the land, and, with those who pass through, those who bury those who remain on the surface of the land, to cleanse it: after the end of seven months shall they search.

Those who pass through the land shall pass through; and when any sees a man's bone, then shall he set up a sign by it, until the undertakers have buried it in the valley of Hamon Gog.

Hamonah shall also be the name of a city. Thus shall they cleanse the land.'

"You, son of man, thus says the Lord God: Speak to the birds of every sort, and to every animal of the field, 'Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice on the mountains of Israel, that you may eat flesh and drink blood.

You shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bulls, all of them fatlings of Bashan.

You shall eat fat until you be full, and drink blood until you are drunk, of my sacrifice which I have sacrificed for you.

You shall be filled at my table with horses and chariots, with mighty men, and with all men of war,' says the Lord God.

"'I will set my glory among the nations; and all the nations shall see my judgment that I have executed, and my hand that I have laid on them.

So the house of Israel shall know that I am the Lord their God, from that day and forward.

The nations shall know that the house of Israel went into captivity for their iniquity; because they trespassed against me, and I hid my face from them: so I gave them into the hand of their adversaries, and they fell all of them by the sword.

According to their uncleanness and according to their transgressions did I to them; and I hid my face from them.'

"Therefore thus says the Lord God: 'Now will I bring back the captivity of Jacob, and have mercy on the whole house of Israel; and I will be jealous for my holy name.

They shall bear their shame, and all their trespasses by which they have trespassed against me, when they shall dwell securely in their land, and none shall make them afraid;

when I have brought them back from the peoples, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations.

They shall know that I am the Lord their God, in that I caused them to go into captivity among the nations, and have gathered them to their own land; and I will leave none of them any more there;

neither will I hide my face any more from them; for I have poured out my Spirit on the house of Israel,' says the Lord God."

Ezekiel 40

In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was struck, in the same day, the hand of the Lord was on me, and he brought me there.

In the visions of God brought he me into the land of Israel, and set me down on a very high mountain, whereon was as it were the frame of a city on the south.

He brought me there; and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.

The man said to me, "Son of man, see with your eyes, and hear with your ears, and set your heart on all that I shall show you; for, to the intent that I may show them to you, you are brought here: declare all that you see to the house of Israel."

Behold, a wall on the outside of the house all around, and in the man's hand a measuring reed six cubits long, of a cubit and a handbreadth each: so he measured the thickness of the building, one reed; and the height, one reed.

Then came he to the gate which looks toward the east, and went up its steps: and he measured the threshold of the gate, one reed broad; and the other threshold, one reed broad.

Every lodge was one reed long, and one reed broad; and the space between the lodges was five cubits; and the threshold of the gate by the porch of the gate toward the house was one reed.

He measured also the porch of the gate toward the house, one reed.

Then measured he the porch of the gate, eight cubits; and its posts, two cubits; and the porch of the gate was toward the house.

The lodges of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.

He measured the breadth of the opening of the gate, ten cubits; and the length of the gate, thirteen cubits;

and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the lodges, six cubits on this side, and six cubits on that side.

He measured the gate from the roof of the one lodge to the roof of the other, a breadth of twenty-five cubits; door against door.

He made also posts, sixty cubits; and the court reached to the posts, around the gate.

From the forefront of the gate at the entrance to the forefront of the inner porch of the gate were fifty cubits.

There were closed windows to the lodges, and to their posts within the gate all around, and likewise to the arches; and windows were around inward; and on each post were palm trees.

Then brought he me into the outer court; and behold, there were rooms and a pavement, made for the court all around: thirty rooms were on the pavement.

The pavement was by the side of the gates, answerable to the length of the gates, even the lower pavement.

Then he measured the breadth from the forefront of the lower gate to the forefront of the inner court outside, one hundred cubits, both on the east and on the north.

The gate of the outer court whose prospect is toward the north, he measured its length and its breadth.

The lodges of it were three on this side and three on that side; and its posts and its arches were after the measure of the first gate: its length was fifty cubits, and the breadth twenty-five cubits.

The windows of it, and its arches, and the palm trees of it, were after the measure of the gate whose prospect is toward the east; and they went up to it by seven steps; and its arches were before them.

There was a gate to the inner court over against the other gate, both on the north and on the east; and he measured from gate to gate one hundred cubits.

He led me toward the south; and behold, a gate toward the south: and he measured its posts and its arches according to these measures.

There were windows in it and in its arches all around, like those windows: the length was fifty cubits, and the breadth twenty-five cubits.

There were seven steps to go up to it, and its arches were before them; and it had palm trees, one on this side, and another on that side, on its posts.

There was a gate to the inner court toward the south: and he measured from gate to gate toward the south a hundred cubits.

Then he brought me to the inner court by the south gate: and he measured the south gate according to these measures;

and its lodges, and its posts, and its arches, according to these measures: and there were windows in it and in its arches all around; it was fifty cubits long, and twenty-five cubits broad.

There were arches all around, twenty-five cubits long, and five cubits broad.

The arches of it were toward the outer court; and palm trees were on its posts: and the ascent to it had eight steps.

He brought me into the inner court toward the east: and he measured the gate according to these measures;

and its lodges, and its posts, and its arches, according to these measures: and there were windows therein and in its arches all around; it was fifty cubits long, and twenty-five cubits broad.

The arches of it were toward the outer court; and palm trees were on its posts, on this side, and on that side: and the ascent to it had eight steps.

He brought me to the north gate: and he measured it according to these measures;

its lodges, its posts, and its arches: and there were windows therein all around; the length was fifty cubits, and the breadth twenty-five cubits.

The posts of it were toward the outer court; and palm trees were on its posts, on this side, and on that side: and the ascent to it had eight steps.

A room with its door was by the posts at the gates; there they washed the burnt offering.

In the porch of the gate were two tables on this side, and two tables on that side, to kill thereon the burnt offering and the sin offering and the trespass offering.

On the one side outside, as one goes up to the entry of the gate toward the north, were two tables; and on the other side, which belonged to the porch of the gate, were two tables.

Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they killed the sacrifices.

There were four tables for the burnt offering, of cut stone, a cubit and a half long, and a cubit and a half broad, and one cubit high; whereupon they laid the instruments with which they killed the burnt offering and the sacrifice.

The hooks, a handbreadth long, were fastened within all around: and on the tables was the flesh of the offering.

Outside of the inner gate were rooms for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south; one at the side of the east gate having the prospect toward the north.

He said to me, "This room, whose prospect is toward the south, is for the priests, the keepers of the duty of the house;

and the room whose prospect is toward the north is for the priests, the keepers of the duty of the altar: these are the sons of Zadok, who from among the sons of Levi come near to the Lord to minister to him."

He measured the court, one hundred cubits long, and a hundred cubits broad, foursquare; and the altar was before the house.

Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

The length of the porch was twenty cubits, and the breadth eleven cubits; even by the steps by which they went up to it: and there were pillars by the posts, one on this side, and another on that side.

Psalms 7

Lord, my God, I take refuge in you. Save me from all those who pursue me, and deliver me,

lest they tear apart my soul like a lion, ripping it in pieces, while there is none to deliver.

Lord, my God, if I have done this, if there is iniquity in my hands,

if I have rewarded evil to him who was at peace with me (yes, if I have delivered him who without cause was my adversary),

let the enemy pursue my soul, and overtake it; yes, let him tread my life down to the earth, and lay my glory in the dust. Selah.

Arise, Lord, in your anger. Lift up yourself against the rage of my adversaries. Awake for me. You have commanded judgment.

Let the congregation of the peoples surround you. Rule over them on high.

The Lord administers judgment to the peoples. Judge me, Lord, according to my righteousness, and to my integrity that is in me.

Oh let the wickedness of the wicked come to an end, but establish the righteous; their minds and hearts are searched by the righteous God.

My shield is with God, who saves the upright in heart.

God is a righteous judge, yes, a God who has indignation every day.

If a man doesn't relent, he will sharpen his sword; he has bent and strung his bow.

He has also prepared for himself the instruments of death. He makes ready his flaming arrows.

Behold, he travails with iniquity. Yes, he has conceived mischief, and brought forth falsehood.

He has dug a hole, and has fallen into the pit which he made.

The trouble he causes shall return to his own head. His violence shall come down on the crown of his own head.

I will give thanks to the Lord according to his righteousness, and will sing praise to the name of the Lord Most High.

Proverbs 28

The wicked flee when no one pursues; but the righteous are as bold as a lion.

In rebellion, a land has many rulers, but order is maintained by a man of understanding and knowledge.

A needy man who oppresses the poor is like a driving rain which leaves no crops.

Those who forsake the Law praise the wicked; but those who keep the Law contend with them.

Evil men do not understand justice; but those who seek the Lord understand it fully.

Better is the poor who walks in his integrity, than he who is perverse in his ways, and he is rich.

Whoever keeps the Law is a wise son; but he who is a companion of gluttons shames his father.

He who increases his wealth by excessive interest gathers it for one who has pity on the poor.

He who turns away his ear from hearing the Law, even his prayer is an abomination.

Whoever causes the upright to go astray in an evil way, he will fall into his own trap; but the blameless will inherit good.

The rich man is wise in his own eyes; but the poor who has understanding sees through him.

When the righteous triumph, there is great glory; but when the wicked rise, men hide themselves.

He who conceals his sins doesn't prosper, but whoever confesses and renounces them finds mercy.

Blessed is the man who always fears; but one who hardens his heart falls into trouble.

As a roaring lion or a charging bear, so is a wicked ruler over helpless people.

A tyrannical ruler lacks judgment. One who hates ill-gotten gain will have long days.

A man who is tormented by life blood will be a fugitive until death; no one will support him.

Whoever walks blamelessly is kept safe; but one with perverse ways will fall suddenly.

One who works his land will have an abundance of food; but one who chases fantasies will have his fill of poverty.

A faithful man is rich with blessings; but one who is eager to be rich will not go unpunished.

To show partiality is not good; yet a man will do wrong for a piece of bread.

A stingy man hurries after riches, and doesn't know that poverty waits for him.

One who rebukes a man will afterward find more favor than one who flatters with the tongue.

Whoever robs his father or his mother, and says, "It's not wrong." He is a partner with a destroyer.

One who is greedy stirs up strife; but one who trusts in the Lord will prosper.

One who trusts in himself is a fool; but one who walks in wisdom is kept safe.

One who gives to the poor has no lack; but one who closes his eyes will have many curses.

When the wicked rise, men hide themselves; but when they perish, the righteous thrive.

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