Gospels First Plan

Day 24 of 365

About 20 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Luke 5

Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.

He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.

He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.

When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch."

Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the nets."

When they had done this, they caught a great multitude of fish, and their net was breaking.

They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.

But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord."

For he was amazed, and all who were with him, at the catch of fish which they had caught;

and so also were Jacob and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Do not be afraid. From now on you will be catching men."

When they had brought their boats to land, they left everything, and followed him.

It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean."

And he stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately the leprosy left him.

He commanded him to tell no one, "But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them."

But the report concerning him spread much more, and great multitudes came together to hear, and to be healed of their infirmities.

But he withdrew himself into the desert, and prayed.

It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the Law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal.

Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.

Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus.

Seeing their faith, he said to him, "Man, your sins are forgiven you."

The scribes and the Pharisees began to reason, saying, "Who is this that speaks blasphemies? Who can forgive sins, but God alone?"

But Jesus, perceiving their thoughts, answered them, "Why are you reasoning so in your hearts?

Which is easier to say, 'Your sins are forgiven you;' or to say, 'Arise and walk?'

But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house."

Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.

Amazement took hold on all, and they glorified God. They were filled with fear, saying, "We have seen strange things today."

After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, "Follow me!"

He left everything, and rose up and followed him.

Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.

The Pharisees and their scribes murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"

Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do.

I have not come to call the righteous, but sinners to repentance."

They said to him, "The disciples of John often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink."

He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them?

But the days will come when the bridegroom will be taken away from them. Then they will fast in those days."

He also told a parable to them. "No one having torn a piece from a new garment puts it on an old garment, or else he will tear the new, and also the piece from the new will not match the old.

And no one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.

But new wine must be put into fresh wineskins.

No man having drunk old wine desires new, for he says, 'The old is better.'"

Luke 6

Now it happened on a Sabbath that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.

But some of the Pharisees said to them, "Why do you do that which is not lawful on the Sabbath day?"

Jesus, answering them, said, "Have not you read what David did when he was hungry, he, and those who were with him;

how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"

He said to them, "The Son of Man is lord of the Sabbath."

It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.

The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.

But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood.

Then Jesus said to them, "I ask you: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to destroy it?"

He looked around at them all, and said to the man, "Stretch out your hand." He did, and his hand was restored.

But they were filled with rage, and talked with one another about what they might do to Jesus.

It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.

When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:

Simon, whom he also named Peter, and Andrew his brother; Jacob; John; Philip; Bartholomew;

Matthew; Thomas; Jacob, the son of Alphaeus; Simon, who was called the Zealot;

Judas the son of Jacob; and Judas Iscariot, who also became a traitor.

He came down with them, and stood on a level place, with a large crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;

as well as those who were troubled by unclean spirits, and they were being healed.

All the multitude sought to touch him, for power came out from him and healed them all.

He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, for yours is the Kingdom of God.

Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man's sake.

Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

"But woe to you who are rich! For you have received your consolation.

Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

"But I tell you who hear: love your enemies, do good to those who hate you,

bless those who curse you, and pray for those who mistreat you.

To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold your coat also.

Give to everyone who asks you, and do not ask him who takes away your goods to give them back again.

"Treat others as you would have them treat you.

If you love those who love you, what credit is that to you? For even sinners love those who love them.

If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.

But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

Therefore be merciful, even as your Father is also merciful.

Do not judge, and you won't be judged. Do not condemn, and you won't be condemned. Set free, and you will be set free.

"Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you."

He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?

A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

And why do you see the speck of chaff that is in your brother's eye, but do not consider the log that is in your own eye?

Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite! First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.

For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.

For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they gather grapes from a bramble bush.

The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

"Why do you call me, 'Lord, Lord,' and do not do the things which I say?

Everyone who comes to me, and hears my words, and does them, I will show you who he is like.

He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it had been well built.

But he who hears, and does not do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."

Luke 7

After he had finished speaking in the hearing of the people, he entered into Capernaum.

A certain centurion's servant, who was dear to him, was sick and at the point of death.

When he heard about Jesus, he sent to him Jewish elders, asking him to come and save his servant.

When they came to Jesus, they begged him earnestly, saying, "He is worthy for you to do this for him,

for he loves our nation, and he built our synagogue for us."

Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, do not trouble yourself, for I am not worthy for you to come under my roof.

Therefore I did not even think myself worthy to come to you; but say the word, and my servant will be healed.

For I also am a man placed under authority, having under myself soldiers. I tell this one, 'Go!' and he goes; and to another, 'Come!' and he comes; and to my servant, 'Do this,' and he does it."

When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, "I tell you, I have not found such great faith, no, not in Israel."

Those who were sent, returning to the house, found the servant was well.

It happened soon afterwards, that he went to a city called Nain. His disciples, along with a great multitude, went with him.

Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.

When the Lord saw her, he had compassion on her, and said to her, "Do not cry."

He came near and touched the coffin, and the bearers stood still. He said, "Young man, I tell you, arise!"

He who was dead sat up, and began to speak. And he gave him to his mother.

Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people!"

This report went out concerning him in the whole of Judea, and in all the surrounding region.

The disciples of John told him about all these things.

John, calling to himself two of his disciples, sent them to the Lord, saying, "Are you the one who is coming, or should we look for another?"

When the men had come to him, they said, "John the Baptist has sent us to you, saying, 'Are you the One who is to come, or should we look for another?'"

In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.

Jesus answered them, "Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.

Blessed is he who is not offended by me."

When John's messengers had departed, he began to tell the multitudes about John, "What did you go out into the wilderness to see? A reed shaken by the wind?

But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed, and live delicately, are in kings' courts.

But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.

This is he of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.'

"For I tell you, among those who are born of women there is not a greater prophet than John, yet he who is least in the Kingdom of God is greater than he."

When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism.

But the Pharisees and the Law scholars rejected the counsel of God, not being baptized by him themselves.

"To what then will I liken the people of this generation? What are they like?

They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you did not dance. We mourned, and you did not weep.'

For John the Baptist came neither eating bread nor drinking wine, and you say, 'He has a demon.'

The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!'

Wisdom is justified by all her children."

One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table.

Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment.

Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.

Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."

Jesus answered him, "Simon, I have something to tell you." He said, "Teacher, say on."

"A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.

When they could not pay, he forgave them both. Which of them therefore will love him most?"

Simon answered, "He, I suppose, to whom he forgave the most." He said to him, "You have judged correctly."

Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with her hair.

You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.

You did not anoint my head with oil, but she has anointed my feet with ointment.

Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little."

He said to her, "Your sins are forgiven."

Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins?"

He said to the woman, "Your faith has saved you. Go in peace."

Psalms 24

The earth is the Lord's, with its fullness; the world, and those who dwell therein.

For he has founded it on the seas, and established it on the floods.

Who may ascend to the Lord's hill? Who may stand in his holy place?

He who has clean hands and a pure heart; who has not lifted up his soul to falsehood, and has not sworn deceitfully.

He shall receive a blessing from the Lord, righteousness from the God of his salvation.

This is the generation of those who seek Him, who seek your face-even Jacob. Selah.

Lift up your heads, you gates! Be lifted up, you everlasting doors, and the King of glory will come in.

Who is the King of glory? The Lord strong and mighty, The Lord mighty in battle.

Lift up your heads, you gates; lift them up, you everlasting doors, and the King of glory will come in.

Who is this King of glory? The Lord of hosts is the King of glory! Selah.

Proverbs 24

Do not be envious of evil men; neither desire to be with them:

for their hearts plot violence, and their lips talk about mischief.

Through wisdom a house is built; by understanding it is established;

by knowledge the rooms are filled with all rare and beautiful treasure.

A wise man has great power; and a knowledgeable man increases strength;

for by wise guidance you wage your war; and victory is in many advisors.

Wisdom is too high for a fool: he doesn't open his mouth in the gate.

One who plots to do evil will be called a schemer.

The schemes of folly are sin. The mocker is detested by men.

If you falter in the time of trouble, your strength is small.

Rescue those who are being led away to death! Indeed, hold back those who are staggering to the slaughter!

If you say, "Behold, we did not know this;" doesn't he who weighs the hearts consider it? He who keeps your soul, doesn't he know it? Shall he not render to every man according to his work?

My son, eat honey, for it is good; the droppings of the honeycomb, which are sweet to your taste:

so you shall know wisdom to be to your soul; if you have found it, then there will be a reward, your hope will not be cut off.

Do not lie in wait, wicked man, against the habitation of the righteous. Do not destroy his resting place:

for a righteous man falls seven times, and rises up again; but the wicked are overthrown by calamity.

Do not rejoice when your enemy falls. Do not let your heart be glad when he is overthrown;

lest the Lord see it, and it displease him, and he turn away his wrath from him.

Do not fret yourself because of evildoers; neither be envious of the wicked:

for there will be no reward to the evil man; and the lamp of the wicked shall be snuffed out.

My son, fear the Lord and the king. Do not join those who are rebellious:

for their calamity will rise suddenly; the destruction from them both-who knows?

These also are sayings of the wise. To show partiality in judgment is not good.

He who says to the wicked, "You are righteous;" peoples shall curse him, and nations shall abhor him-

but it will go well with those who convict the guilty, and a rich blessing will come on them.

An honest answer is like a kiss on the lips.

Prepare your work outside, and get your fields ready. Afterwards, build your house.

Do not be a witness against your neighbor without cause. Do not deceive with your lips.

Do not say, "I will do to him as he has done to me; I will render to the man according to his work."

I went by the field of the sluggard, by the vineyard of the man void of understanding;

Behold, it was all grown over with thorns. Its surface was covered with nettles, and its stone wall was broken down.

Then I saw, and considered well. I saw, and received instruction:

a little sleep, a little slumber, a little folding of the hands to sleep;

so your poverty will come as a robber, and your want as an armed man.

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