Gospels First Plan

Day 222 of 365

About 12 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Ezra 1

Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

"Thus says Cyrus king of Persia, 'The Lord, the God of heaven, has given me all the kingdoms of the earth; and he has commanded me to build him a house in Jerusalem, which is in Judah.

Whoever there is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord, the God of Israel (he is God), which is in Jerusalem.

Whoever is left, in any place where he lives, let the men of his place help him with silver, with gold, with goods, and with animals, besides the freewill offering for God's house which is in Jerusalem.'"

Then the heads of fathers' households of Judah and Benjamin, and the priests, and the Levites, even all whose spirit God had stirred to go up rose up to build the house of the Lord which is in Jerusalem.

All those who were around them strengthened their hands with vessels of silver, with gold, with goods, and with animals, and with precious things, besides all that was willingly offered.

Also Cyrus the king brought forth the vessels of the house of the Lord, which Nebuchadnezzar had brought out of Jerusalem, and had put in the house of his gods;

even those, Cyrus king of Persia brought out by the hand of Mithredath the treasurer, and numbered them to Sheshbazzar, the prince of Judah.

This is the number of them: thirty platters of gold, one thousand platters of silver, twenty-nine knives,

thirty bowls of gold, silver bowls of a second sort four hundred and ten, and other vessels one thousand.

All the vessels of gold and of silver were five thousand and four hundred. Sheshbazzar brought all these up, when the captives were brought up from Babylon to Jerusalem.

Ezra 2

Now these are the children of the province, who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, everyone to his city;

who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:

The children of Parosh, two thousand one hundred seventy-two.

The children of Shephatiah, three hundred seventy-two.

The children of Arah, seven hundred seventy-five.

The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred twelve.

The children of Elam, one thousand two hundred fifty-four.

The children of Zattu, nine hundred forty-five.

The children of Zaccai, seven hundred sixty.

The children of Bani, six hundred forty-two.

The children of Bebai, six hundred twenty-three.

The children of Azgad, one thousand two hundred twenty-two.

The children of Adonikam, six hundred sixty-six.

The children of Bigvai, two thousand fifty-six.

The children of Adin, four hundred fifty-four.

The children of Ater, of Hezekiah, ninety-eight.

The children of Bezai, three hundred twenty-three.

The children of Jorah, one hundred twelve.

The children of Hashum, two hundred twenty-three.

The children of Gibbar, ninety-five.

The children of Bethlehem, one hundred twenty-three.

The men of Netophah, fifty-six.

The men of Anathoth, one hundred twenty-eight.

The children of Azmaveth, forty-two.

The children of Kiriath Arim, Chephirah, and Beeroth, seven hundred forty-three.

The children of Ramah and Geba, six hundred twenty-one.

The men of Michmas, one hundred twenty-two.

The men of Bethel and Ai, two hundred twenty-three.

The children of Nebo, fifty-two.

The children of Magbish, one hundred fifty-six.

The children of the other Elam, one thousand two hundred fifty-four.

The children of Harim, three hundred twenty.

The children of Lod, Hadid, and Ono, seven hundred twenty-five.

The children of Jericho, three hundred forty-five.

The children of Senaah, three thousand six hundred thirty.

The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy-three.

The children of Immer, one thousand fifty-two.

The children of Pashhur, one thousand two hundred forty-seven.

The children of Harim, one thousand seventeen.

The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy-four.

The singers: the children of Asaph, one hundred twenty-eight.

The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all one hundred thirty-nine.

The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,

the children of Keros, the children of Siaha, the children of Padon,

the children of Lebanah, the children of Hagabah, the children of Akkub,

the children of Hagab, the children of Shamlai, the children of Hanan,

the children of Giddel, the children of Gahar, the children of Reaiah,

the children of Rezin, the children of Nekoda, the children of Gazzam,

the children of Uzza, the children of Paseah, the children of Besai,

the children of Asnah, the children of Meunim, the children of Nephisim,

the children of Bakbuk, the children of Hakupha, the children of Harhur,

the children of Bazluth, the children of Mehida, the children of Harsha,

the children of Barkos, the children of Sisera, the children of Temah,

the children of Neziah, the children of Hatipha.

The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda,

the children of Jaalah, the children of Darkon, the children of Giddel,

the children of Shephatiah, the children of Hattil, the children of Pochereth Hazzebaim, the children of Ami.

All the Nethinim, and the children of Solomon's servants, were three hundred ninety-two.

These were those who went up from Tel Melah, Tel Harsha, Cherub, Addan, and Immer; but they could not show their fathers' houses, and their seed, whether they were of Israel:

the children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty-two.

Of the children of the priests: the children of Habaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.

These sought their place among those who were registered by genealogy, but they were not found: therefore were they deemed polluted and put from the priesthood.

The governor said to them, that they should not eat of the most holy things, until there stood up a priest with Urim and with Thummim.

The whole assembly together was forty-two thousand three hundred sixty,

besides their male servants and their female servants, of whom there were seven thousand three hundred thirty-seven: and they had two hundred singing men and singing women.

Their horses were seven hundred thirty-six; their mules, two hundred forty-five;

their camels, four hundred thirty-five; their donkeys, six thousand seven hundred and twenty.

Some of the heads of fathers' households, when they came to the house of the Lord which is in Jerusalem, offered willingly for God's house to set it up in its place:

they gave after their ability into the treasury of the work sixty-one thousand darics of gold, and five thousand minas of silver, and one hundred priests' garments.

So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinim, lived in their cities, and all Israel in their cities.

Ezra 3

When the seventh month had come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.

Then Jeshua the son of Jozadak stood up with his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers, and built the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.

In spite of their fear because of the peoples of the surrounding lands, they set the altar on its base; and they offered burnt offerings on it to the Lord, even burnt offerings morning and evening.

They kept the feast of tents, as it is written, and offered the daily burnt offerings by number, according to the ordinance, as the duty of every day required;

and afterward the continual burnt offering, the offerings of the new moons, of all the set feasts of the Lord that were consecrated, and of everyone who willingly offered a freewill offering to the Lord.

From the first day of the seventh month, they began to offer burnt offerings to the Lord; but the foundation of the Lord's temple was not yet laid.

They also gave money to the masons, and to the carpenters. They also gave food, drink, and oil to the people of Sidon and Tyre, to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus King of Persia.

Now in the second year of their coming to God's house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the Lord's house.

Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together, to have the oversight of the workmen in God's house: the sons of Henadad, with their sons and their brothers the Levites.

When the builders laid the foundation of the Lord's temple, they set the priests in their clothing with trumpets, with the Levites the sons of Asaph with cymbals, to praise the Lord, according to the directions of David king of Israel.

They sang to one another in praising and giving thanks to the Lord, "For he is good, for his loving kindness endures forever toward Israel." All the people shouted with a great shout, when they praised the Lord, because the foundation of the house of the Lord had been laid.

But many of the priests and Levites and heads of fathers' households, the old men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice. Many also shouted aloud for joy,

so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard far away.

Psalms 72

God, give the king your justice; your righteousness to the royal son.

He will judge your people with righteousness, and your poor with justice.

The mountains shall bring prosperity to the people. The hills bring the fruit of righteousness.

He will judge the poor of the people. He will save the children of the needy, and will break the oppressor in pieces.

They shall fear you while the sun endures; and as long as the moon, throughout all generations.

He will come down like rain on the mown grass, as showers that water the earth.

In his days, the righteous shall flourish, and abundance of peace, until the moon is no more.

He shall have dominion also from sea to sea, from the River to the ends of the earth.

Those who dwell in the wilderness shall bow before him. His enemies shall lick the dust.

The kings of Tarshish and of the islands will bring tribute. The kings of Sheba and Seba shall offer gifts.

Yes, all kings shall fall down before him. All nations shall serve him.

For he will deliver the needy when he cries; the poor, who has no helper.

He will have pity on the poor and needy. He will save the souls of the needy.

He will redeem their soul from oppression and violence. Their blood will be precious in his sight.

They shall live, and to him shall be given of the gold of Sheba. Men shall pray for him continually. They shall bless him all day long.

There shall be abundance of grain throughout the land. Its fruit sways like Lebanon. Let it flourish, thriving like the grass of the field.

His name endures forever. His name continues as long as the sun. Men shall be blessed by him. All nations will call him blessed.

Praise be to the Lord God, the God of Israel, who alone does marvelous deeds.

Blessed be his glorious name forever! Let the whole earth be filled with his glory! Amen and amen.

This ends the prayers by David, the son of Jesse.

Proverbs 5

My son, pay attention to my wisdom. Turn your ear to my understanding:

that you may maintain discretion, that your lips may preserve knowledge.

For the lips of an adulteress drip honey. Her mouth is smoother than oil,

But in the end she is as bitter as wormwood, and as sharp as a two-edged sword.

Her feet go down to death. Her steps lead straight to Sheol.

She gives no thought to the way of life. Her ways are crooked, and she doesn't know it.

Now therefore, my sons, listen to me. Do not depart from the words of my mouth.

Remove your way far from her. Do not come near the door of her house,

lest you give your honor to others, and your years to the cruel one;

lest strangers feast on your wealth, and your labors enrich another man's house.

You will groan at your latter end, when your flesh and your body are consumed,

and say, "How I have hated instruction, and my heart despised reproof;

neither have I obeyed the voice of my teachers, nor turned my ear to those who instructed me!

I have come to the brink of utter ruin, in the midst of the gathered assembly."

Drink water out of your own cistern, running water out of your own well.

Should your springs overflow in the streets, streams of water in the public squares?

Let them be for yourself alone, not for strangers with you.

Let your spring be blessed. Rejoice in the wife of your youth.

A loving doe and a graceful deer- let her breasts satisfy you at all times. Be captivated always with her love.

For why should you, my son, be captivated with an adulteress? Why embrace the bosom of another?

For the ways of man are before the eyes of the Lord. He examines all his paths.

The evil deeds of the wicked ensnare him. The cords of his sin hold him firmly.

He will die for lack of instruction. In the greatness of his folly, he will go astray.

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