Gospels First Plan

Day 21 of 365

About 21 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Matthew 24

Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.

But he answered them, "Do you not see all of these things? Truly I tell you, there will not be left here one stone on another, that will not be thrown down."

As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age?"

Jesus answered them, "Be careful that no one leads you astray.

For many will come in my name, saying, 'I am the Messiah,' and will lead many astray.

You will hear of wars and rumors of wars. See that you are not troubled, for this must happen, but the end is not yet.

For nation will rise against nation, and kingdom against kingdom; and there will be famines and earthquakes in various places.

But all these things are the beginning of birth pains.

Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake.

Then many will stumble, and will deliver up one another, and will hate one another.

Many false prophets will arise, and will lead many astray.

Because iniquity will be multiplied, the love of many will grow cold.

But he who endures to the end, the same will be saved.

This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.

"When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),

then let those who are in Judea flee to the mountains.

Let him who is on the housetop not go down to take out things that are in his house.

Let him who is in the field not return back to take his coat.

But woe to those who are with child and to nursing mothers in those days!

Pray that your flight will not be in the winter, nor on a Sabbath,

for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.

Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.

"Then if any man tells you, 'Behold, here is the Messiah,' or, 'There,' do not believe it.

For there will arise false messiahs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.

"Behold, I have told you beforehand.

If therefore they tell you, 'Behold, he is in the wilderness,' do not go out; 'Behold, he is in the inner chambers,' do not believe it.

For as the lightning flashes from the east, and is seen even to the west, so will be the coming of the Son of Man.

For wherever the carcass is, there is where the vultures gather together.

But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;

and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.

He will send out his angels with a great trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.

"Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near.

Even so you also, when you see all these things, know that it is near, even at the doors.

Truly I tell you, this generation will not pass away, until all these things are accomplished.

Heaven and earth will pass away, but my words will not pass away.

But no one knows of that day and hour, not even the angels of heaven, but my Father only.

"As the days of Noah were, so will be the coming of the Son of Man.

For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,

and they did not know until the flood came, and took them all away, so will be the coming of the Son of Man.

Then two men will be in the field: one will be taken and one will be left;

two women grinding at the mill, one will be taken and one will be left.

Watch therefore, for you do not know on what day your Lord comes.

But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.

Therefore also be ready, for in an hour that you do not expect, the Son of Man will come.

"Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?

Blessed is that servant whom his lord finds doing so when he comes.

Truly I tell you that he will set him over all that he has.

But if that evil servant should say in his heart, 'My lord is delayed,'

and begins to beat his fellow servants, and eat and drink with the drunkards,

the lord of that servant will come in a day when he does not expect it, and in an hour when he does not know it,

and will cut him in pieces, and appoint his portion with the hypocrites. There is where the weeping and grinding of teeth will be.

Matthew 25

"Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.

Five of them were foolish, and five were wise.

For the foolish, when they took their lamps, took no oil with them,

but the wise took oil in their vessels with their lamps.

Now while the bridegroom delayed, they all slumbered and slept.

But at midnight there was a cry, 'Behold! The bridegroom! Come out to meet him!'

Then all those virgins arose, and trimmed their lamps.

The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.'

But the wise answered, saying, 'What if there is not enough for us and you? You go rather to those who sell, and buy for yourselves.'

While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.

Afterward the other virgins also came, saying, 'Lord, Lord, open to us.'

But he answered, 'Truly I tell you, I do not know you.'

Watch therefore, for you do not know the day nor the hour.

"For it is like a man, going on a journey, who called his own servants, and entrusted his goods to them.

To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.

Immediately the one who received the five talents went and traded with them, and made another five talents.

In like manner he who got the two gained another two.

But he who received the one went away and dug in the earth, and hid his lord's money.

"Now after a long time the lord of those servants came, and reconciled accounts with them.

He who received the five talents came and brought another five talents, saying, 'Lord, you delivered to me five talents. Behold, I have gained another five talents.'

"His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'

"He also who got the two talents came and said, 'Lord, you delivered to me two talents. Behold, I have gained another two talents.'

"His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'

"He also who had received the one talent came and said, 'Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter.

I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.'

"But his lord answered him, 'You wicked and slothful servant. You knew that I reap where I did not sow, and gather where I did not scatter.

You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.

Take away therefore the talent from him, and give it to him who has the ten talents.

For to everyone who has will be given, and he will have abundance, but from him who does not have, even that which he has will be taken away.

Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.'

"But when the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory.

Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.

He will set the sheep on his right hand, but the goats on the left.

Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;

for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.

I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.'

"Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?

When did we see you as a stranger, and take you in; or naked, and clothe you?

When did we see you sick, or in prison, and come to you?'

"The King will answer them, 'Truly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.'

Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;

for I was hungry, and you did not give me food to eat; I was thirsty, and you gave me no drink;

I was a stranger, and you did not take me in; naked, and you did not clothe me; sick, and in prison, and you did not visit me.'

"Then they will also answer, saying, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not help you?'

"Then he will answer them, saying, 'Truly I tell you, inasmuch as you did not do it to one of the least of these, you did not do it to me.'

These will go away into eternal punishment, but the righteous into eternal life."

Matthew 26

And it happened, when Jesus had finished all these words, that he said to his disciples,

"You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified."

Then the chief priests and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.

They took counsel together that they might take Jesus by deceit, and kill him.

But they said, "Not during the feast, lest a riot occur among the people."

Now when Jesus was in Bethany, in the house of Simon the leper,

a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table.

But when the disciples saw this, they were indignant, saying, "Why this waste?

For this ointment might have been sold for much, and given to the poor."

However, knowing this, Jesus said to them, "Why do you trouble the woman? Because she has done a good work for me.

For you always have the poor with you; but you do not always have me.

For in pouring this ointment on my body, she did it to prepare me for burial.

Truly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her."

Then one of the twelve, who was called Judas Iscariot, went to the chief priests,

and said, "What are you willing to give me, that I should deliver him to you?" They weighed out for him thirty pieces of silver.

From that time he sought opportunity to betray him.

Now on the first day of unleavened bread, the disciples came to Jesus, saying, "Where do you want us to prepare for you to eat the Passover?"

He said, "Go into the city to a certain person, and tell him, 'The Teacher says, "My time is near. I will keep the Passover at your house with my disciples."'"

The disciples did as Jesus commanded them, and they prepared the Passover.

Now when evening had come, he was reclining at the table with the twelve disciples.

As they were eating, he said, "Truly I tell you that one of you will betray me."

They were exceedingly sorrowful, and each began to ask him, "It is not me, is it, Lord?"

He answered, "He who dipped his hand with me in the dish, the same will betray me.

The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born."

Judas, who betrayed him, answered, "It is not me, is it, Rabbi?" He said to him, "You said it."

As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body."

He took a cup, gave thanks, and gave to them, saying, "All of you drink it,

for this is my blood of the New Covenant, which is poured out for many for the remission of sins.

But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's Kingdom."

When they had sung the hymn, they went out to the Mount of Olives.

Then Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.'

But after I am raised up, I will go before you into Galilee."

But Peter answered him, "Even if all will be made to stumble because of you, I will never be made to stumble."

Jesus said to him, "Truly I tell you that tonight, before the rooster crows, you will deny me three times."

Peter said to him, "Even if I must die with you, I will not deny you." All of the disciples also said likewise.

Then Jesus came with them to a place called Gethsemane, and said to his disciples, "Sit here, while I go there and pray."

He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled.

Then he said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch with me."

He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire."

He came to the disciples, and found them sleeping, and said to Peter, "What, could not you watch with me for one hour?

Watch and pray, that you do not enter into temptation. The spirit indeed is willing, but the flesh is weak."

Again, a second time he went away, and prayed, saying, "My Father, if this cannot pass away from me unless I drink it, your desire be done."

He came again and found them sleeping, for their eyes were heavy.

He left them again, went away, and prayed a third time, saying the same words.

Then he came to the disciples, and said to them, "Sleep on now, and take your rest. Behold, the hour is near, and the Son of Man is betrayed into the hands of sinners.

Arise, let us be going. Behold, he who betrays me is near."

While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priest and elders of the people.

Now he who betrayed him gave them a sign, saying, "Whoever I kiss, he is the one. Seize him."

Immediately he came to Jesus, and said, "Hail, Rabbi!" and kissed him.

Jesus said to him, "Friend, why are you here?" Then they came and laid hands on Jesus, and took him.

Behold, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear.

Then Jesus said to him, "Put your sword back into its place, for all those who take the sword will die by the sword.

Or do you think that I could not ask my Father, and he would even now send me more than twelve legions of angels?

How then would the Scriptures be fulfilled that it must be so?"

In that hour Jesus said to the multitudes, "Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you did not arrest me.

But all this has happened, that the Scriptures of the prophets might be fulfilled." Then all the disciples left him, and fled.

Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together.

But Peter followed him from a distance, to the court of the high priest, and entered in and sat with the officers, to see the end.

Now the chief priests and the whole council sought false testimony against Jesus, that they might put him to death;

and they found none. Even though many false witnesses came forward. But at last two false witnesses came forward,

and said, "This man said, 'I am able to destroy the temple of God, and to build it in three days.'"

The high priest stood up, and said to him, "Have you no answer? What is this that these testify against you?"

But Jesus held his peace. The high priest answered him, "I adjure you by the living God, that you tell us whether you are the Messiah, the Son of God."

Jesus said to him, "You have said it. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky."

Then the high priest tore his clothing, saying, "He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy.

What do you think?" They answered, "He is worthy of death!"

Then they spit in his face and beat him with their fists, and some slapped him,

saying, "Prophesy to us, you Messiah! Who hit you?"

Now Peter was sitting outside in the court, and a maid came to him, saying, "You were also with Jesus, the Galilean!"

But he denied it before them all, saying, "I do not know what you are talking about."

When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth."

Again he denied it with an oath, "I do not know the man."

After a little while those who stood by came and said to Peter, "Surely you are also one of them, for your speech makes you known."

Then he began to curse and to swear, "I do not know the man!" Immediately the rooster crowed.

Peter remembered the word which Jesus had said, "Before the rooster crows, you will deny me three times." He went out and wept bitterly.

Psalms 21

The king rejoices in your strength, Lord! How greatly he rejoices in your salvation!

You have given him his heart's desire, and have not withheld the request of his lips. Selah.

For you meet him with the blessings of goodness. You set a crown of fine gold on his head.

He asked life of you, you gave it to him, even length of days forever and ever.

His glory is great in your salvation. You lay honor and majesty on him.

For you make him most blessed forever. You make him glad with joy in your presence.

For the king trusts in the Lord. Through the loving kindness of the Most High, he shall not be moved.

Your hand will find out all of your enemies. Your right hand will find out those who hate you.

You will make them as a fiery furnace in the time of your anger. The Lord will swallow them up in his wrath. The fire shall devour them.

You will destroy their descendants from the earth, their posterity from among the children of men.

For they intended evil against you. They plotted evil against you which cannot succeed.

For you will make them turn their back, when you aim drawn bows at their face.

Be exalted, Lord, in your strength, so we will sing and praise your power.

Proverbs 21

The king's heart is in the Lord's hand like the watercourses. He turns it wherever he desires.

Every way of a man is right in his own eyes, but the Lord weighs the hearts.

To do righteousness and justice is more acceptable to the Lord than sacrifice.

A high look, and a proud heart, the lamp of the wicked, is sin.

The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty.

Getting treasures by a lying tongue is a fleeting vapor for those who seek death.

The violence of the wicked will drive them away, because they refuse to do what is right.

The way of the guilty is devious, but the conduct of the innocent is upright.

It is better to dwell in the corner of the housetop, than to share a house with a contentious woman.

The soul of the wicked desires evil; his neighbor finds no mercy in his eyes.

When the mocker is punished, the simple gains wisdom. When the wise is instructed, he receives knowledge.

The Righteous One considers the house of the wicked, and brings the wicked to ruin.

Whoever stops his ears at the cry of the poor, he will also cry out, but shall not be heard.

A gift in secret pacifies anger; and a bribe in the cloak, strong wrath.

It is joy to the righteous to do justice; but it is a destruction to the workers of iniquity.

The man who wanders out of the way of understanding shall rest in the assembly of the dead.

He who loves pleasure shall be a poor man. He who loves wine and oil shall not be rich.

The wicked is a ransom for the righteous; the treacherous for the upright.

It is better to dwell in a desert land, than with a contentious and fretful woman.

There is precious treasure and oil in the dwelling of the wise; but a foolish man swallows it up.

He who follows after righteousness and kindness finds life, righteousness, and honor.

A wise man scales the city of the mighty, and brings down the strength of its confidence.

Whoever guards his mouth and his tongue keeps his soul from troubles.

The proud and haughty man, "scoffer" is his name; he works in the arrogance of pride.

The desire of the sluggard kills him, for his hands refuse to labor.

There are those who covet greedily all day long; but the righteous give and do not withhold.

The sacrifice of the wicked is an abomination: how much more, when he brings it with a wicked mind!

A false witness will perish, and a man who listens speaks to eternity.

A wicked man hardens his face; but as for the upright, he establishes his ways.

There is no wisdom nor understanding nor counsel against the Lord.

The horse is prepared for the day of battle; but victory is with the Lord.

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