Gospels First Plan

Day 1 of 365

About 14 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

John 1

In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made through him. Without him was not anything made that has been made.

In him was life, and the life was the light of men.

The light shines in the darkness, and the darkness hasn't overcome it.

There came a man, sent from God, whose name was John.

The same came as a witness, that he might testify about the light, that all might believe through him.

He was not the light, but was sent that he might testify about the light.

The true light that enlightens everyone was coming into the world.

He was in the world, and the world was made through him, and the world did not recognize him.

He came to his own, and those who were his own did not receive him.

But as many as received him, to them he gave the right to become God's children, to those who believe in his name:

who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.

The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

John testified about him. He shouted out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'"

For of his fullness we all received, and grace upon grace.

For the Law was given through Moses, grace and truth were realized through Jesus Christ.

No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.

This is John's testimony, when the Jewish leaders sent to him priests and Levites from Jerusalem to ask him, "Who are you?"

He confessed, and did not deny, but he confessed, "I am not the Messiah."

They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No."

They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"

He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said."

The ones who had been sent were from the Pharisees.

They asked him, "Why then do you baptize, if you are not the Messiah, nor Elijah, nor the prophet?"

John answered them, "I baptize in water, but among you stands one whom you do not know.

He is the one who comes after me, whose sandal strap I'm not worthy to loosen."

These things were done in Bethany beyond the Jordan, where John was baptizing.

The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!

This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.'

I did not know him, but for this reason I came baptizing in water: that he would be revealed to Israel."

John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him.

I did not recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.'

I have seen, and have testified that this is the Son of God. "

Again, the next day, John was standing with two of his disciples,

and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"

The two disciples heard him speak, and they followed Jesus.

Jesus turned, and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"

He said to them, "Come, and you will see." They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.

One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.

He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).

He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of John. You shall be called Cephas" (which is by interpretation, Peter).

On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, "Follow me."

Now Philip was from Bethsaida, of the city of Andrew and Peter.

Philip found Nathanael, and said to him, "We have found him, of whom Moses in the Law, and the Prophets, wrote: Jesus of Nazareth, the son of Joseph."

Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."

Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!"

Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."

Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"

Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these!"

He said to him, "Truly, truly, I tell you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man."

John 2

The third day, there was a marriage in Cana of Galilee. Jesus' mother was there.

Jesus also was invited, with his disciples, to the marriage.

When the wine ran out, Jesus' mother said to him, "They have no wine."

Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come."

His mother said to the servants, "Whatever he says to you, do it."

Now there were six water pots of stone set there after the Jewish manner of purifying, containing two or three metretes apiece.

Jesus said to them, "Fill the water pots with water." They filled them up to the brim.

He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it.

When the ruler of the feast tasted the water now become wine, and did not know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,

and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!"

This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.

After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.

The Jewish Passover was near, and Jesus went up to Jerusalem.

He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.

He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables.

To those who sold the doves, he said, "Take these things out of here! Do not make my Father's house a marketplace!"

His disciples remembered that it was written, "Zeal for your house will eat me up."

The Jewish leaders therefore answered him, "What sign do you show us, seeing that you do these things?"

Jesus answered them, "Destroy this temple, and in three days I will raise it up."

The Jewish leaders therefore said, "Forty-six years was this temple in building, and will you raise it up in three days?"

But he spoke of the temple of his body.

When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.

Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.

But Jesus did not trust himself to them, because he knew everyone,

and because he did not need for anyone to testify concerning man; for he himself knew what was in man.

John 3

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jewish people.

The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."

Jesus answered him, "Truly, truly, I tell you, unless one is born anew, he cannot see the Kingdom of God."

Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"

Jesus answered, "Truly, truly, I tell you, unless one is born of water and spirit, he cannot enter into the Kingdom of God!

That which is born of the flesh is flesh. That which is born of the Spirit is spirit.

Do not marvel that I said to you, 'You must be born anew.'

The wind blows where it wants to, and you hear its sound, but do not know where it comes from and where it is going. So is everyone who is born of the Spirit."

Nicodemus answered him, "How can these things be?"

Jesus answered him, "Are you the teacher of Israel, and do not understand these things?

Truly, truly, I tell you, we speak that which we know, and testify of that which we have seen, and you do not receive our witness.

If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?

No one has ascended into heaven, but he who descended out of heaven, the Son of Man.

As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

that whoever believes in him may have eternal life.

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

For God did not send his Son into the world to judge the world, but that the world should be saved through him.

He who believes in him is not judged. He who does not believe has been judged already, because he has not believed in the name of the one and only Son of God.

This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

For everyone who does evil hates the light, and does not come to the light, lest his works would be exposed.

But he who does the truth comes to the light, that his works may be revealed, that they have been done in God."

After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.

John also was baptizing in Aenon near Salim, because there was much water there. They came, and were baptized.

For John was not yet thrown into prison.

There arose therefore a questioning on the part of John's disciples with a Jew about purification.

They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him."

John answered, "A man can receive nothing, unless it has been given him from heaven.

You yourselves bear me witness that I said, 'I am not the Messiah,' but, 'I have been sent before him.'

He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full.

He must increase, but I must decrease.

He who comes from above is above all. He who is from the Earth belongs to the Earth, and speaks of the Earth. He who comes from heaven is above all.

What he has seen and heard, of that he testifies; and no one receives his witness.

He who has received his witness has set his seal to this, that God is true.

For he whom God has sent speaks the words of God; for he gives the Spirit without measure.

The Father loves the Son, and has given all things into his hand.

One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."

Psalms 1

Blessed is the man who doesn't walk in the counsel of the wicked, nor stand in the way of sinners, nor sit in the seat of scoffers;

but his delight is in the Lord's Law. On his Law he meditates day and night.

He will be like a tree planted by the streams of water, that brings forth its fruit in its season, whose leaf also does not wither. Whatever he does shall prosper.

The wicked are not so, but are like the chaff which the wind drives away.

Therefore the wicked shall not stand in the judgment, nor sinners in the congregation of the righteous.

For the Lord knows the way of the righteous, but the way of the wicked shall perish.

Proverbs 1

The proverbs of Solomon, the son of David, king of Israel:

to know wisdom and instruction; to discern the words of understanding;

to receive instruction in wise dealing, in righteousness, justice, and equity;

to give prudence to the simple, knowledge and discretion to the young man:

that the wise man may hear, and increase in learning; that the man of understanding may attain to sound counsel:

to understand a proverb, and parables, the words and riddles of the wise.

The fear of the Lord is the beginning of knowledge; but the foolish despise wisdom and instruction.

My son, listen to your father's instruction, and do not forsake your mother's teaching:

for they will be a garland to grace your head, and chains around your neck.

My son, if sinners entice you, do not consent.

If they say, "Come with us, Let's lie in wait for blood; let's lurk secretly for the innocent without cause;

let's swallow them up alive like Sheol, and whole, like those who go down into the pit.

We'll find all valuable wealth. We'll fill our houses with spoil.

You shall cast your lot among us. We'll all have one purse."

My son, do not walk in the way with them. Keep your foot from their path,

for their feet run to evil. They hurry to shed blood.

For in vain is the net spread in the sight of any bird:

but these lie in wait for their own blood. They lurk secretly for their own lives.

So are the ways of everyone who is greedy for gain. It takes away the life of its owners.

Wisdom calls aloud in the street. She utters her voice in the public squares.

She calls at the head of noisy places. At the entrance of the city gates, she utters her words:

"How long, you simple ones, will you love simplicity? How long will mockers delight themselves in mockery, and fools hate knowledge?

Turn at my reproof. Behold, I will pour out my spirit on you. I will make known my words to you.

Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention;

but you have ignored all my counsel, and wanted none of my reproof;

I also will laugh at your disaster. I will mock when calamity overtakes you;

when calamity overtakes you like a storm, when your disaster comes on like a whirlwind; when distress and anguish come on you.

Then will they call on me, but I will not answer. They will seek me diligently, but they will not find me;

because they hated knowledge, and did not choose the fear of the Lord.

They wanted none of my counsel. They despised all my reproof.

Therefore they will eat of the fruit of their own way, and be filled with their own schemes.

For the backsliding of the simple will kill them. The careless ease of fools will destroy them.

But whoever listens to me will dwell securely, and will be at ease, without fear of harm."

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