90-Day Bible Challenge

Day 75 of 90

About 53 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Acts 19

It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.

He said to them, "Did you receive the Holy Spirit when you believed?" They said to him, "No, we have not even heard that there is a Holy Spirit."

He said, "Into what then were you baptized?" They said, "Into John's baptism."

Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus."

When they heard this, they were baptized in the name of the Lord Jesus.

When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages and prophesied.

They were about twelve men in all.

He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God.

But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.

This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

God worked special miracles by the hands of Paul,

so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out.

But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "I adjure you by Jesus whom Paul preaches."

There were seven sons of one Sceva, a Jewish chief priest, who did this.

The evil spirit answered, "Jesus I know, and Paul I know, but who are you?"

The man in whom the evil spirit was leaped on them, and overpowered them all, and prevailed against them, so that they fled out of that house naked and wounded.

This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.

Many also of those who had believed came, confessing, and declaring their deeds.

Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it to be fifty thousand pieces of silver.

So the word of the Lord was growing and becoming mighty.

Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome."

Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.

About that time there arose no small stir concerning the Way.

For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen,

whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth.

You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands.

Not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Artemis will be counted as nothing, and that she should even be deposed from her magnificence, whom all Asia and the world worships."

When they heard this they were filled with anger, and began to shout, saying, "Great is Artemis of the Ephesians!"

The city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel.

When Paul wanted to enter in to the people, the disciples did not allow him.

Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.

Some therefore shouted one thing, and some another, for the assembly was in confusion. Most of them did not know why they had come together.

They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.

But when they perceived that he was a Jew, all with one voice for a time of about two hours shouted, "Great is Artemis of the Ephesians!"

When the town clerk had quieted the multitude, he said, "You men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the image which fell down from Zeus?

Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash.

For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess.

If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.

But if you seek anything about other matters, it will be settled in the regular assembly.

For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we would not be able to give an account of this commotion."

When he had thus spoken, he dismissed the assembly.

Acts 20

After the uproar had ceased, Paul sent for the disciples and, after encouraging them, took leave of them, and departed to go into Macedonia.

When he had gone through those parts, and had encouraged them with many words, he came into Greece.

When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.

He was accompanied by Sopater son of Pyrrhus of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia.

But these had gone ahead, and were waiting for us at Troas.

We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days.

On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.

There were many lights in the upper chamber where we were gathered together.

A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third story, and was taken up dead.

Paul went down, and fell upon him, and embracing him said, "Do not be troubled, for his life is in him."

When he had gone up, and had broken bread, and eaten, and had talked with them a long while, even until break of day, he departed.

They brought the boy in alive, and were greatly comforted.

But we who went ahead to the ship set sail for Assos, intending to take Paul aboard there, for he had so arranged, intending himself to go by land.

When he met us at Assos, we took him aboard, and came to Mitylene.

Sailing from there, we came the following day opposite Chios. The next day we landed at Samos, and the day after we came to Miletus.

For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.

From Miletus he sent to Ephesus, and called to himself the elders of the church.

When they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you all the time,

serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews;

how I did not shrink from declaring to you anything that was profitable, teaching you publicly and from house to house,

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there;

except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me.

But I make my life an account of nothing precious to myself, so that I may finish my race, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God.

"Now, behold, I know that you all, among whom I went about proclaiming the Kingdom, will see my face no more.

Therefore I testify to you this day that I am clean from the blood of all men,

for I did not shrink from declaring to you the whole counsel of God.

Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the church of God which he purchased with his own blood.

For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.

Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.

Therefore watch, remembering that for a period of three years I did not cease to admonish everyone night and day with tears.

Now I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.

I coveted no one's silver, or gold, or clothing.

You yourselves know that these hands served my necessities, and those who were with me.

In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'"

When he had spoken these things, he knelt down and prayed with them all.

They all wept a lot, and fell on Paul's neck and kissed him,

sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship.

Acts 21

When it happened that we had parted from them and had set sail, we came with a straight course to Cos, and the next day to Rhodes, and from there to Patara.

Having found a ship crossing over to Phoenicia, we went aboard, and set sail.

When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre, for there the ship was to unload her cargo.

Having found the disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem.

When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed.

After saying goodbye to each other, we went on board the ship, and they returned home again.

When we had finished the voyage from Tyre, we arrived at Ptolemais. We greeted the brothers, and stayed with them one day.

On the next day, we departed and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him.

Now this man had four virgin daughters who prophesied.

As we stayed there some days, a certain prophet named Agabus came down from Judea.

Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Judeans at Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.'"

When we heard these things, both we and they of that place begged him not to go up to Jerusalem.

Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus."

When he would not be persuaded, we ceased, saying, "The Lord's will be done."

After these days we took up our baggage and went up to Jerusalem.

Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.

When we had come to Jerusalem, the brothers received us gladly.

The day following, Paul went in with us to Jacob; and all the elders were present.

When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.

They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Judeans of those who have believed, and they are all zealous for the Law.

They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.

What then? They will certainly hear that you have come.

Therefore do what we tell you. We have four men who have taken a vow.

Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the Law.

But concerning the Gentiles who believe, we have written our decision that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality."

Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.

When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,

crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the Law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!"

For they had previously seen Trophimus, the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple.

All the city was moved, and the people ran together. They seized Paul and dragged him out of the temple. Immediately the doors were shut.

As they were trying to kill him, news came up to the commanding officer of the regiment that all Jerusalem was in an uproar.

Immediately he took soldiers and centurions, and ran down to them. They, when they saw the chief captain and the soldiers, stopped beating Paul.

Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.

Some shouted one thing, and some another, among the crowd. When he could not find out the truth because of the noise, he commanded him to be brought into the barracks.

When he came to the stairs, it happened that he was carried by the soldiers because of the violence of the crowd;

for the multitude of the people followed after, crying out, "Away with him!"

As Paul was about to be brought into the barracks, he asked the commanding officer, "May I speak something to you?" He said, "Do you know Greek?

Are not you then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?"

But Paul said, "I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people."

When he had given him permission, Paul, standing on the stairs, beckoned with his hand to the people. When there was a great silence, he spoke to them in the Hebrew language, saying,

Acts 22

"Brothers and fathers, listen to the defense which I now make to you."

When they heard that he spoke to them in the Hebrew language, they were even more quiet. He said,

"I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the Law of our fathers, being zealous for God, even as you all are this day.

I persecuted this Way to the death, binding and delivering into prisons both men and women.

As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished.

It happened that, as I made my journey, and came close to Damascus, about noon, suddenly there shone from the sky a great light around me.

I fell to the ground, and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?'

I answered, 'Who are you, Lord?' He said to me, 'I am Jesus of Nazareth, whom you persecute.'

"Those who were with me indeed saw the light, but they did not understand the voice of him who spoke to me.

I said, 'What shall I do, Lord?' The Lord said to me, 'Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.'

When I could not see for the glory of that light, being led by the hand of those who were with me, I came into Damascus.

One Ananias, a devout man according to the Law, well reported of by all the Jews who lived in Damascus,

came to me, and standing by me said to me, 'Brother Saul, receive your sight!' In that very hour I looked up at him.

He said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth.

For you will be a witness for him to all men of what you have seen and heard.

Now why do you wait? Arise, be baptized, and wash away your sins, calling on his name.'

"It happened that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,

and saw him saying to me, 'Hurry and get out of Jerusalem quickly, because they will not receive testimony concerning me from you.'

I said, 'Lord, they themselves know that I imprisoned and beat in every synagogue those who believed in you.

When the blood of Stephen, your witness, was shed, I also was standing by, and guarding the cloaks of those who killed him.'

"He said to me, 'Depart, for I will send you out far from here to the Gentiles.'"

They listened to him until he said that; then they lifted up their voice, and said, "Rid the earth of this fellow, for he is not fit to live!"

As they yelled, and threw off their cloaks, and threw dust into the air,

the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they yelled at him like that.

When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"

When the centurion heard it, he went to the commanding officer and told him, "What are you about to do? For this man is a Roman!"

The commanding officer came and asked him, "Tell me, are you a Roman?" He said, "Yes."

The commanding officer answered, "I bought my citizenship for a great price." Paul said, "But I was born a Roman."

Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.

But on the next day, desiring to know the truth about why he was accused by the Judeans, he freed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

Acts 23

Paul, looking steadfastly at the council, said, "Brothers, I have lived before God in all good conscience until this day."

The high priest, Ananias, commanded those who stood by him to strike him on the mouth.

Then Paul said to him, "God will strike you, you whitewashed wall! Do you sit to judge me according to the Law, and command me to be struck contrary to the law?"

Those who stood by said, "Do you malign God's high priest?"

Paul said, "I did not know, brothers, that he was high priest. For it is written, 'You shall not speak evil of a ruler of your people.'"

But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!"

When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided.

For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.

A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. What if a spirit spoke to him, or an angel?"

When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.

The following night, the Lord stood by him, and said, "Cheer up, for as you have testified about me at Jerusalem, so you must testify also at Rome."

When it was day, the Judeans banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.

There were more than forty people who had made this conspiracy.

They came to the chief priests and the elders, and said, "We have bound ourselves under a great curse, to taste nothing until we have killed Paul.

Now therefore, you with the council inform the commanding officer that he should bring him down to you, as though you were going to judge his case more exactly. We are ready to kill him before he comes near."

But Paul's sister's son heard of their lying in wait, and he came and entered into the barracks and told Paul.

Paul summoned one of the centurions, and said, "Bring this young man to the commanding officer, for he has something to tell him."

So he took him, and brought him to the commanding officer, and said, "Paul, the prisoner, summoned me and asked me to bring this young man to you, who has something to tell you."

The commanding officer took him by the hand, and going aside, asked him privately, "What is it that you have to tell me?"

He said, "The Judeans have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.

Therefore do not yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you."

So the commanding officer let the young man go, charging him, "Tell no one that you have revealed these things to me."

He called to himself two of the centurions, and said, "Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen, and two hundred men armed with spears, at the third hour of the night."

He asked them to provide animals, that they might set Paul on one, and bring him safely to Felix the governor.

He wrote a letter like this:

"Claudius Lysias to the most excellent governor Felix: Greetings.

"This man was seized by the Judeans, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.

Desiring to know the cause why they accused him, I brought him down to their council.

I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.

When I was told that there would be a plot against the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you."

So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.

But on the next day they left the horsemen to go with him, and returned to the barracks.

When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.

When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,

"I will hear you fully when your accusers also arrive." He commanded that he be kept in Herod's palace.

Acts 24

After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.

When he was called, Tertullus began to accuse him, saying, "Seeing that by you we enjoy much peace, and that by your foresight reforms are coming to this nation,

we accept it in all ways and in all places, most excellent Felix, with all thankfulness.

But, that I do not delay you, I entreat you to bear with us and hear a few words.

For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.

He even tried to profane the temple, and we arrested him.

No text for this verse number in this edition.

By examining him yourself you may ascertain all these things of which we accuse him."

The Judeans also joined in the attack, affirming that these things were so.

When the governor had beckoned to him to speak, Paul answered, "Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,

seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.

In the temple they did not find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.

Nor can they prove to you the things of which they now accuse me.

But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the Law, and which are written in the Prophets;

having hope toward God, which these also themselves look for, that there will be a resurrection, both of the just and unjust.

Herein I also practice always having a conscience void of offense toward God and men.

Now after some years, I came to bring gifts for the needy to my nation, and offerings;

amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.

They ought to have been here before you, and to make accusation, if they had anything against me.

Or else let these men themselves say what injustice they found in me when I stood before the council,

unless it is for this one thing that I shouted out standing among them, 'Concerning the resurrection of the dead I am being judged before you today!'"

But Felix, having more exact knowledge concerning the Way, deferred them, saying, "When Lysias, the commanding officer, comes down, I will decide your case."

He ordered the centurion that he should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.

But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you."

Meanwhile, he also hoped that money would be given to him by Paul. Therefore also he sent for him more often, and talked with him.

But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Judeans, Felix left Paul in bonds.

Acts 25

Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.

Then the high priest and the principal men of the Judeans informed him against Paul, and they begged him,

asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.

However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly.

"Let them therefore," said he, "that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him."

When he had stayed among them more than eight or ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.

When he had come, the Judeans who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,

while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."

But Festus, desiring to gain favor with the Judeans, answered Paul and said, "Are you willing to go up to Jerusalem, and be judged by me there concerning these things?"

But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Judeans, as you also know very well.

For if I have done wrong, and have committed anything worthy of death, I do not refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"

Then Festus, when he had conferred with the council, answered, "You have appealed to Caesar. To Caesar you shall go."

Now when some days had passed, Agrippa the King and Bernice arrived at Caesarea, and greeted Festus.

As they stayed there many days, Festus laid Paul's case before the king, saying, "There is a certain man left a prisoner by Felix;

about whom, when I was at Jerusalem, the chief priests and the Jewish elders informed me, asking for a sentence against him.

To whom I answered that it is not the custom of the Romans to give up any man, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

When therefore they had come together here, I did not delay, but on the next day sat on the judgment seat, and commanded the man to be brought.

Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed;

but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.

Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.

But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar."

Agrippa said to Festus, "I also would like to hear the man myself." "Tomorrow," he said, "you shall hear him."

So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and principal men of the city, at the command of Festus, Paul was brought in.

Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Judeans petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him.

Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.

For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him."

Acts 26

Agrippa said to Paul, "You may speak for yourself." Then Paul stretched out his hand, and made his defense.

"I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Judeans,

especially because you are expert in all customs and questions which are among Jews. Therefore I beg you to hear me patiently.

"Indeed, all Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;

having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.

Now I stand here to be judged for the hope of the promise made by God to our fathers,

which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Judeans, O King!

Why is it judged incredible with you, if God does raise the dead?

"I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.

This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.

Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.

"Whereupon as I traveled to Damascus with the authority and commission from the chief priests,

at noon, O King, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.

When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.'

"I said, 'Who are you, Lord?' "He said, 'I am Jesus, whom you are persecuting.

But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;

delivering you from the people, and from the Gentiles, to whom I send you,

to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'

"Therefore, King Agrippa, I was not disobedient to the heavenly vision,

but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

For this reason Jews seized me in the temple, and tried to kill me.

Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the Prophets and Moses said would happen,

how the Messiah must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles."

As he thus made his defense, Festus said with a loud voice, "Paul, you are crazy! Your great learning is driving you insane!"

But he said, "I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.

For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.

King Agrippa, do you believe the prophets? I know that you believe."

Agrippa said to Paul, "With a little persuasion are you trying to make me a Christian?"

Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."

The king rose up with the governor, and Bernice, and those who sat with them.

When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."

Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."

Acts 27

When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.

Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea; Aristarchus, a Macedonian of Thessalonica, being with us.

The next day, we landed at Sidon. Julius treated Paul kindly, and gave him permission to go to his friends and refresh himself.

Putting to sea from there, we sailed under the lee of Cyprus, because the winds were contrary.

When we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia.

There the centurion found a ship of Alexandria sailing for Italy, and he put us on board.

When we had sailed slowly many days, and had come with difficulty opposite Cnidus, the wind not allowing us further, we sailed under the lee of Crete, opposite Salmone.

With difficulty sailing along it we came to a certain place called Fair Havens, near the city of Lasea.

When much time had passed and the voyage was now dangerous, because the Fast had now already gone by, Paul admonished them,

and said to them, "Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives."

But the centurion gave more heed to the master and to the owner of the ship than to those things which were spoken by Paul.

Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.

When the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to shore.

But before long, a stormy wind beat down from shore, which is called Euraquilo.

When the ship was caught, and could not face the wind, we gave way to it, and were driven along.

Running under the lee of a small island called Cauda, we were able, with difficulty, to secure the boat.

After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis sand bars, they lowered the sea anchor, and so were driven along.

As we labored exceedingly with the storm, the next day they began to throw things overboard.

On the third day, they threw out the ship's tackle with their own hands.

When neither sun nor stars shone on us for many days, and no small storm pressed on us, all hope that we would be saved was now taken away.

When they had been long without food, Paul stood up in the middle of them, and said, "Sirs, you should have listened to me, and not have set sail from Crete, and have gotten this injury and loss.

Now I exhort you to cheer up, for there will be no loss of life among you, but only of the ship.

For there stood by me this night an angel, belonging to the God whose I am and whom I serve,

saying, 'Do not be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.'

Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me.

But we must run aground on a certain island."

But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.

They took soundings, and found twenty fathoms. After a little while, they took soundings again, and found fifteen fathoms.

Fearing that we would run aground on rocky ground, they let go four anchors from the stern, and wished for daylight.

As the sailors were trying to flee out of the ship, and had lowered the boat into the sea, pretending that they would lay out anchors from the bow,

Paul said to the centurion and to the soldiers, "Unless these stay in the ship, you cannot be saved."

Then the soldiers cut away the ropes of the boat, and let it fall off.

While the day was coming on, Paul begged them all to take some food, saying, "This day is the fourteenth day that you wait and continue fasting, having taken nothing.

Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads."

When he had said this, and had taken bread, he gave thanks to God in the presence of all, and he broke it, and began to eat.

Then they all cheered up, and they also took food.

In all, we were two hundred seventy-six souls on the ship.

When they had eaten enough, they lightened the ship, throwing out the wheat into the sea.

When it was day, they did not recognize the land, but they noticed a certain bay with a beach, and they decided to try to drive the ship onto it.

Casting off the anchors, they left them in the sea, at the same time untying the rudder ropes. Hoisting up the foresail to the wind, they made for the beach.

But coming to a place where two seas met, they ran the vessel aground. The bow struck and remained immovable, but the stern began to break up by the violence of the waves.

The soldiers' counsel was to kill the prisoners, so that none of them would swim out and escape.

But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land;

and the rest should follow, some on planks, and some on other things from the ship. So it happened that they all escaped safely to the land.

Acts 28

When we had escaped, then we learned that the island was called Malta.

The natives showed us uncommon kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.

But when Paul had gathered a bundle of sticks and placed them on the fire, a viper came out because of the heat, and fastened on his hand.

When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."

However he shook off the creature into the fire, and was not harmed.

But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.

Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and courteously entertained us for three days.

It happened that the father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him.

Then when this was done, the rest also who had diseases in the island came, and were cured.

They also honored us with many honors, and when we sailed, they put on board the things that we needed.

After three months, we set sail in a ship of Alexandria which had wintered in the island, whose sign was "The Twin Brothers."

Touching at Syracuse, we stayed there three days.

From there we weighed anchor and arrived at Rhegium. After one day, a south wind sprang up, and on the second day we came to Puteoli,

where we found brothers, and were entreated to stay with them for seven days. So we came to Rome.

From there the brothers, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns. When Paul saw them, he thanked God, and took courage.

When we entered into Rome, Paul was allowed to stay by himself with the soldier who guarded him.

It happened that after three days Paul called together those who were the Jewish leaders. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

who, when they had examined me, desired to set me free, because there was no cause of death in me.

But when the Judeans spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.

For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain."

They said to him, "We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.

But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."

When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the Law of Moses and from the Prophets, from morning until evening.

Some believed the things which were spoken, and some disbelieved.

When they did not agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke rightly through Isaiah, the prophet, to your fathers,

saying, 'Go to this people, and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive.

For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.'

"Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen." [

When he had said these words, the Jews departed, having a great dispute among themselves.]

Paul stayed two whole years in his own rented house, and received all who were coming to him,

proclaiming the Kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance.

Romans 1

Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,

which he promised before through his prophets in the holy Scriptures,

concerning his Son, who was born of the seed of David according to the flesh,

who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,

through whom we received grace and the office of apostle, for obedience of faith among all the nations, for his name's sake;

among whom you are also called to belong to Jesus Christ;

to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.

For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,

requesting, if by any means now at last I may be prospered by the will of God to come to you.

For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;

that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.

Now I do not desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.

I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

So, as much as is in me, I am eager to proclaim the Good News to you also who are in Rome.

For I am not ashamed of the Good News, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,

because that which is known of God is revealed in them, for God revealed it to them.

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divine nature; that they may be without excuse.

Because, knowing God, they did not glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.

Professing themselves to be wise, they became fools,

and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.

Therefore God also abandoned them in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,

who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

For this reason, God abandoned them to their degrading passions. For their women changed the natural function into that which is against nature.

Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

Even as they refused to have God in their knowledge, God abandoned them to a reprobate mind, to do those things which are not fitting;

being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers,

backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,

without understanding, covenant breakers, without natural affection, unmerciful;

who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

Romans 2

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

We know that the judgment of God is according to truth against those who practice such things.

Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?

Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;

who "will pay back to everyone according to their works:"

to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;

but to those who are self-seeking, and do not obey the truth, but obey unrighteousness, will be wrath and indignation,

oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.

But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.

For there is no partiality with God.

For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.

For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified

(for when Gentiles who do not have the law do by nature the things of the law, these, not having the law, are a law to themselves,

in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

in the day when God will judge the secrets of men, according to my Good News, by Christ Jesus.

But if you call yourself a Jew, and rest on the law, and glory in God,

and know his will, and approve the things that are excellent, being instructed out of the law,

and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

a corrector of the foolish, a teacher of children, having in the law the form of knowledge and of the truth.

You therefore who teach another, do you not teach yourself? You who proclaim that a man should not steal, do you steal?

You who say a man should not commit adultery. Do you commit adultery? You who abhor idols, do you rob temples?

You who glory in the law, through your disobedience of the law do you dishonor God?

For "the name of God is blasphemed among the Gentiles because of you," just as it is written.

For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?

Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

Romans 3

Then what advantage does the Jew have? Or what is the profit of circumcision?

Much in every way! Because first of all, they were entrusted with the oracles of God.

For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment."

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

May it never be! For then how will God judge the world?

For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

As it is written, "There is no one righteous; no, not one.

There is no one who understands. There is no one who seeks after God.

They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one."

"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"

"Whose mouth is full of cursing and bitterness."

"Their feet are swift to shed blood.

Destruction and misery are in their ways.

The way of peace, they have not known."

"There is no fear of God before their eyes."

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets;

even the righteousness of God through faith in Jesus Christ to all those who believe. For there is no distinction,

for all have sinned, and fall short of the glory of God;

being justified freely by his grace through the redemption that is in Christ Jesus;

whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;

to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.

Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.

We maintain therefore that a man is justified by faith apart from the works of the law.

Or is God the God of Jews only? Is not he the God of Gentiles also? Yes, of Gentiles also,

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

Do we then nullify the law through faith? May it never be! No, we establish the law.

Romans 4

What then will we say that Abraham, our forefather, has found according to the flesh?

For if Abraham was justified by works, he has something to boast about, but not toward God.

For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."

Now to him who works, the reward is not counted as grace, but as debt.

But to him who does not work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

"Blessed are they whose iniquities are forgiven, whose sins are covered.

Blessed is the man whom the Lord will by no means charge with sin."

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.

The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

For the promise to Abraham and to his seed that he should be heir of the world was not through the law, but through the righteousness of faith.

For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

For the law works wrath, for where there is no law, neither is there disobedience.

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."

Without being weakened in faith, he considered his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.

Yet, looking to the promise of God, he did not waver through unbelief, but grew strong through faith, giving glory to God,

and being fully assured that what he had promised, he was able also to perform.

Therefore it also was "reckoned to him for righteousness."

Now it was not written that it was accounted to him for his sake alone,

but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,

who was delivered up for our trespasses, and was raised for our justification.

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