90-Day Bible Challenge

Day 73 of 90

About 55 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

John 12

Then six days before the Passover, Jesus came to Bethany, where Lazarus was, whom he raised from the dead.

So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.

Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.

Then Judas Iscariot, one of his disciples, who would betray him, said,

"Why was not this ointment sold for three hundred denarii, and given to the poor?"

Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.

But Jesus said, "Leave her alone, that she may keep this for the day of my burial.

For you always have the poor with you, but you do not always have me."

A large crowd therefore of the Judeans learned that he was there, and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

But the chief priests conspired to put Lazarus to death also,

because on account of him many of the Jewish people went away and believed in Jesus.

On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,

they took the branches of the palm trees, and went out to meet him, and were shouting, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!"

Jesus, having found a young donkey, sat on it. As it is written,

"Do not be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey's colt."

His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.

The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.

For this cause also the multitude went and met him, because they heard that he had done this sign.

The Pharisees therefore said among themselves, "See how you accomplish nothing. Behold, the world has gone after him."

Now there were certain Greeks among those that went up to worship at the feast.

These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we want to see Jesus."

Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.

Jesus answered them, "The time has come for the Son of Man to be glorified.

Truly, truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.

He who loves his life loses it. He who hates his life in this world will keep it to eternal life.

If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.

"Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time.

Father, glorify your name!" Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again."

The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him."

Jesus answered, "This voice hasn't come for my sake, but for your sakes.

Now is the judgment of this world. Now the prince of this world will be cast out.

And I, if I am lifted up from the earth, will draw everyone to myself."

But he said this, signifying by what kind of death he should die.

The multitude answered him, "We have heard out of the law that the Messiah remains forever. How can you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"

Jesus therefore said to them, "Yet a little while the light is with you. Walk while you have the light, that darkness does not overtake you. He who walks in the darkness does not know where he is going.

While you have the light, believe in the light, that you may become children of light." Jesus said these things, and he departed and hid himself from them.

But though he had done so many signs before them, yet they did not believe in him,

that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed?"

For this cause they could not believe, for Isaiah said again,

"He has blinded their eyes and hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them."

Isaiah said these things when he saw his glory, and spoke of him.

Nevertheless even of the rulers many believed in him, but because of the Pharisees they did not confess it, so that they would not be put out of the synagogue,

for they loved men's praise more than God's praise.

Jesus shouted out and said, "Whoever believes in me, believes not in me, but in him who sent me.

He who sees me sees him who sent me.

I have come as a light into the world, that whoever believes in me may not remain in the darkness.

If anyone listens to my sayings, and does not keep them, I do not judge him. For I came not to judge the world, but to save the world.

He who rejects me, and does not receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.

For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak."

John 13

Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.

During supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him,

Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,

arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist.

Then he poured water into the basin, and began to wash the disciples' feet, and to wipe them with the towel that was wrapped around him.

Then he came to Simon Peter. He said to him, "Lord, do you wash my feet?"

Jesus answered him, "You do not know what I am doing now, but you will understand later."

Peter said to him, "You will never wash my feet!" Jesus answered him, "If I do not wash you, you have no part with me."

Simon Peter said to him, "Lord, not my feet only, but also my hands and my head!"

Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you."

For he knew him who would betray him, therefore he said, "You are not all clean."

So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, "Do you know what I have done to you?

You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am.

If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet.

For I have given you an example, that you also should do as I have done to you.

Truly, truly, I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.

If you know these things, blessed are you if you do them.

I do not speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats my bread has lifted up his heel against me.'

From now on, I tell you before it happens, that when it happens, you may believe that I am he.

Truly, truly, I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me."

When Jesus had said this, he was troubled in spirit, and testified, "Truly, truly, I tell you that one of you will betray me."

The disciples looked at one another, perplexed about whom he spoke.

One of his disciples, whom Jesus loved, was at the table, leaning against Jesus' breast.

Simon Peter therefore beckoned to him, and said to him, "Tell us who it is of whom he speaks."

He, leaning back, as he was, on Jesus' breast, asked him, "Lord, who is it?"

Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.

After the piece of bread, then Satan entered into him. Then Jesus said to him, "What you do, do quickly."

Now no man at the table knew why he said this to him.

For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor.

Therefore, having received that morsel, he went out immediately. It was night.

When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.

If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.

Little children, I will be with you a little while longer. You will seek me, and as I said to the Jewish leaders, 'Where I am going, you cannot come,' so now I tell you.

A new commandment I give to you, that you love one another. Just as I have loved you, you also must love one another.

By this everyone will know that you are my disciples, if you have love for one another."

Simon Peter said to him, "Lord, where are you going?" Jesus answered, "Where I am going, you cannot follow now, but you will follow afterwards."

Peter said to him, "Lord, why cannot I follow you now? I will lay down my life for you."

Jesus answered him, "Will you lay down your life for me? Truly, truly, I tell you, the rooster won't crow until you have denied me three times.

John 14

"Do not let your heart be troubled. Believe in God. Believe also in me.

In my Father's house are many dwelling places. If it weren't so, I would have told you; for I go to prepare a place for you.

And if I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.

Where I go, you know the way."

Thomas said to him, "Lord, we do not know where you are going. How can we know the way?"

Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.

If you had known me, you would have known my Father also. From now on, you know him, and have seen him."

Philip said to him, "Lord, show us the Father, and that will be enough for us."

Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How can you say, 'Show us the Father?'

Do you not believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.

Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake.

Truly, truly, I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to the Father.

Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son.

If you will ask anything in my name, I will do it.

If you love me, you will keep my commandments.

I will pray to the Father, and he will give you another Counselor, that he may be with you forever,-

the Spirit of truth, whom the world cannot receive; for it does not see him, neither knows him. You know him, for he lives with you, and will be in you.

I will not leave you orphans. I will come to you.

Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.

In that day you will know that I am in my Father, and you in me, and I in you.

One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him."

Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"

Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.

He who does not love me does not keep my words. The word which you hear is not mine, but the Father's who sent me.

I have said these things to you, while still living with you.

But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.

Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Do not let your heart be troubled, neither let it be afraid.

You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I am going to the Father; for the Father is greater than I.

Now I have told you before it happens so that, when it happens, you may believe.

I will no more speak much with you, for the prince of the world comes, and he has nothing in me.

But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here.

John 15

"I am the true vine, and my Father is the farmer.

Every branch in me that does not bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.

You are already pruned clean because of the word which I have spoken to you.

Remain in me, and I in you. As the branch cannot bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.

I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.

If a man does not remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.

If you remain in me, and my words remain in you, ask whatever you desire, and it will be done for you.

"In this is my Father glorified, that you bear much fruit; and so you will be my disciples.

Even as the Father has loved me, I also have loved you. Remain in my love.

If you keep my commandments, you will remain in my love; even as I have kept my Father's commandments, and remain in his love.

I have spoken these things to you, that my joy may be in you, and that your joy may be made full.

"This is my commandment, that you love one another, even as I have loved you.

Greater love has no one than this, that someone lay down his life for his friends.

You are my friends, if you do whatever I command you.

No longer do I call you servants, for the servant does not know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

You did not choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

"I command these things to you, that you may love one another.

If the world hates you, you know that it has hated me before it hated you.

If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

Remember the word that I said to you: 'A servant is not greater than his lord.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also.

But all these things will they do to you for my name's sake, because they do not know him who sent me.

If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

He who hates me, hates my Father also.

If I had not done among them the works which no one else did, they would not have had sin. But now have they seen and also hated both me and my Father.

But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.'

"When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.

You will also testify, because you have been with me from the beginning.

John 16

"These things have I spoken to you, so that you would not be caused to stumble.

They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.

They will do these things because they have not known the Father, nor me.

But I have told you these things, so that when the time comes, you may remember that I told you about them. I did not tell you these things from the beginning, because I was with you.

But now I am going to him who sent me, and none of you asks me, 'Where are you going?'

But because I have told you these things, sorrow has filled your heart.

Nevertheless I tell you the truth: It is to your advantage that I go away, for if I do not go away, the Counselor won't come to you. But if I go, I will send him to you.

When he has come, he will convict the world about sin, about righteousness, and about judgment;

about sin, because they do not believe in me;

about righteousness, because I am going to the Father, and you won't see me any more;

about judgment, because the prince of this world has been judged.

"I have yet many things to tell you, but you cannot bear them now.

However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.

He will glorify me, for he will take from what is mine, and will declare it to you.

All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you.

A little while, and you will no longer see me. Again a little while, and you will see me."

Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?'"

They said therefore, "What is this that he says, 'A little while?' We do not know what he is saying."

Therefore Jesus perceived that they wanted to ask him, and he said to them, "Do you inquire among yourselves concerning this, that I said, 'A little while, and you won't see me, and again a little while, and you will see me?'

Truly, truly, I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.

A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she does not remember the anguish any more, for the joy that a human being is born into the world.

Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.

"In that day you will ask me no questions. Truly I tell you, whatever you may ask of the Father in my name, he will give it to you.

Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.

I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.

In that day you will ask in my name; and I do not say to you, that I will pray to the Father for you,

for the Father himself loves you, because you have loved me, and have believed that I came forth from God.

I came out from the Father, and have come into the world. Again, I leave the world, and go to the Father."

His disciples said to him, "Behold, now you speak plainly, and speak no figures of speech.

Now we know that you know all things, and do not need for anyone to question you. By this we believe that you came forth from God."

Jesus answered them, "Do you now believe?

Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.

I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world."

John 17

Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you;

even as you gave him authority over all flesh, he will give eternal life to all whom you have given him.

This is eternal life, that they may know you, the only true God, and him whom you sent, Jesus Christ.

I glorified you on the earth. I have accomplished the work which you have given me to do.

Now, Father, glorify me with your own self with the glory which I had with you before the world existed.

I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.

Now they have known that all things whatever you have given me are from you,

for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me.

I pray for them. I do not pray for the world, but for those whom you have given me, for they are yours.

All things that are mine are yours, and yours are mine, and I am glorified in them.

I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.

While I was with them, I kept them in your name which you have given me; I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled.

But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.

I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.

I pray not that you would take them from the world, but that you would keep them from the evil one.

They are not of the world even as I am not of the world.

Sanctify them in the truth. Your word is truth.

As you sent me into the world, even so I have sent them into the world.

For their sakes I sanctify myself, that they themselves also may be sanctified in truth.

Not for these only do I pray, but for those also who believe in me through their word,

that they may all be one; even as you, Father, are in me, and I in you, that they also may be in us; that the world may believe that you sent me.

The glory which you have given me, I have given to them; that they may be one, even as we are one;

I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.

Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.

Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me.

I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them."

John 18

When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered.

Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.

Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.

Jesus therefore, knowing all the things that were happening to him, went forth, and said to them, "Who are you looking for?"

They answered him, "Jesus of Nazareth." Jesus said to them, "I AM." Judas also, who betrayed him, was standing with them.

When therefore he said to them, "I AM," they went backward, and fell to the ground.

Again therefore he asked them, "Who are you looking for?" They said, "Jesus of Nazareth."

Jesus answered, "I told you that I AM. If therefore you seek me, let these go their way,"

that the word might be fulfilled which he spoke, "Of those whom you have given me, I have lost none."

Simon Peter therefore, having a sword, drew it, and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.

Jesus therefore said to Peter, "Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?"

So the detachment, the commanding officer, and the officers of the Jewish leaders, seized Jesus and bound him,

and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.

Now it was Caiaphas who advised the Jewish leaders that it was expedient that one man should perish for the people.

Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;

but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.

Then the maid who kept the door said to Peter, "Are you also one of this man's disciples?" He said, "I am not."

Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself.

The high priest therefore asked Jesus about his disciples, and about his teaching.

Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where all the Jewish people come together. I said nothing in secret.

Why do you ask me? Ask those who have heard me what I said to them. Behold, these know the things which I said."

When he had said this, one of the officers standing by slapped Jesus with his hand, saying, "Do you answer the high priest like that?"

Jesus answered him, "If I have spoken evil, testify of the evil; but if well, why do you beat me?"

Annas sent him bound to Caiaphas, the high priest.

Now Simon Peter was standing and warming himself. They said therefore to him, "You are not also one of his disciples, are you?" He denied it, and said, "I am not."

One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, "Did not I see you in the garden with him?"

Peter therefore denied it again, and immediately the rooster crowed.

They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves did not enter into the Praetorium, that they might not be defiled, but might eat the Passover.

Pilate therefore went out to them, and said, "What accusation do you bring against this man?"

They answered him, "If this man weren't an evildoer, we would not have delivered him up to you."

Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jewish leaders said to him, "It is not lawful for us to put anyone to death,"

that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.

Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"

Jesus answered him, "Do you say this by yourself, or did others tell you about me?"

Pilate answered, "I'm not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?"

Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I would not be delivered to the Jewish leaders. But now my Kingdom is not from here."

Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."

Pilate said to him, "What is truth?" When he had said this, he went out again to the Jewish leaders, and said to them, "I find no basis for a charge against him.

But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?"

Then they shouted again, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.

John 19

So Pilate then took Jesus, and flogged him.

The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.

And they kept coming up to him and saying, "Hail, King of the Jews!" and they struck him with their hands.

Then Pilate went out again, and said to them, "Behold, I bring him out to you, that you may know that I find no basis for a charge against him."

Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, "Behold, the man!"

When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify! Crucify!" Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."

The Jewish leaders answered him, "We have a law, and by that law he ought to die, because he made himself the Son of God."

When therefore Pilate heard this saying, he was more afraid.

He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.

Pilate therefore said to him, "Are not you speaking to me? Do you not know that I have power to release you, and have power to crucify you?"

Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."

At this, Pilate was seeking to release him, but the Jewish leaders shouted, saying, "If you release this man, you are not Caesar's friend! Everyone who makes himself a king speaks against Caesar!"

When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."

Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jewish leaders, "Behold, your King!"

They shouted, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"

So then he delivered him to them to be crucified. So they took Jesus.

He went out, carrying the cross himself, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"

where they crucified him, and with him two others, on either side one, and Jesus in the middle.

Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."

Therefore many Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

The chief priests of the Jewish people therefore said to Pilate, "Do not write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"

Pilate answered, "What I have written, I have written."

Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.

Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.

But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.

Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"

Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home.

After this, Jesus, knowing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."

Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.

When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.

Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.

Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;

but when they came to Jesus, and saw that he was already dead, they did not break his legs.

However one of the soldiers pierced his side with a spear, and immediately blood and water came out.

He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.

For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."

Again another Scripture says, "They will look on him whom they pierced."

After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jewish leaders, asked of Pilate that he might take away the body of Jesus. Pilate gave him permission. He came therefore and took away his body.

Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred pounds.

So they took the body of Jesus, and bound it in linen cloths with the spices, according to Jewish burial practice.

Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been placed.

Then because of the Jewish Preparation Day (for the tomb was nearby) they put Jesus there.

John 20

Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.

Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we do not know where they have put him!"

Therefore Peter and the other disciple went out, and they went toward the tomb.

They both ran together. The other disciple outran Peter, and came to the tomb first.

Stooping and looking in, he saw the linen cloths lying, yet he did not enter in.

Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,

and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.

So then the other disciple who came first to the tomb also entered in, and he saw and believed.

For as yet they did not know the Scripture, that he must rise from the dead.

So the disciples went away again to their own homes.

But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb,

and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.

They told her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have put him."

When she had said this, she turned around and saw Jesus standing, and did not know that it was Jesus.

Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have put him, and I will take him away."

Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rabboni!" which is to say, "Teacher!"

Jesus said to her, "Do not touch me, for I have not yet ascended to the Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.'"

Mary Magdalene came and told the disciples, "I have seen the Lord!," and that he had said these things to her.

When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were, for fear of the Jewish leaders, Jesus came and stood in the midst, and said to them, "Peace be to you."

When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.

Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you."

When he had said this, he breathed on them, and said to them, "Receive the Holy Spirit!

Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained."

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

The other disciples therefore said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe."

After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you."

Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Do not be unbelieving, but believing."

Thomas answered him, "My Lord and my God!"

Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed."

Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;

but these are written, that you may believe that Jesus is the Messiah, the Son of God, and that believing you may have life in his name.

John 21

After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.

Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.

Simon Peter said to them, "I'm going fishing." They told him, "We are also coming with you." They went out, and entered into the boat. That night, they caught nothing.

But when day had already come, Jesus stood on the beach, yet the disciples did not know that it was Jesus.

Jesus therefore said to them, "Children, have you anything to eat?" They answered him, "No."

He said to them, "Cast the net on the right side of the boat, and you will find some." They cast it therefore, and now they weren't able to draw it in for the multitude of fish.

That disciple therefore whom Jesus loved said to Peter, "It's the Lord!" So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea.

But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish.

So when they got out on the land, they saw a fire of coals there, and fish placed on it, and bread.

Jesus said to them, "Bring some of the fish which you have just caught."

Simon Peter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net was not torn.

Jesus said to them, "Come and eat breakfast." None of the disciples dared inquire of him, "Who are you?" knowing that it was the Lord.

Then Jesus came and took the bread, gave it to them, and the fish likewise.

This is now the third time that Jesus was revealed to his disciples, after he had risen from the dead.

So when they had eaten their breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I have affection for you." He said to him, "Feed my lambs."

He said to him again a second time, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I have affection for you." He said to him, "Tend my sheep."

He said to him the third time, "Simon, son of John, do you have affection for me?" Peter was grieved because he asked him the third time, "Do you have affection for me?" He said to him, "Lord, you know everything. You know that I have affection for you." Jesus said to him, "Feed my sheep.

Truly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you do not want to go."

Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, "Follow me."

Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus sincerely loved, the one who had also leaned on Jesus' breast at the supper and asked, "Lord, who is going to betray You?"

Peter seeing him, said to Jesus, "Lord, what about this man?"

Jesus said to him, "If I desire that he stay until I come, what is that to you? You follow me."

This saying therefore went out among the brothers, that this disciple would not die. Yet Jesus did not say to him that he would not die, but, "If I desire that he stay until I come, what is that to you?"

This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.

There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself would not have room for the books that would be written.

Acts 1

The first account I wrote, Theophilus, concerned all that Jesus began both to do and to teach,

until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.

To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God's Kingdom.

Being assembled together with them, he commanded them, "Do not depart from Jerusalem, but wait for the promise of the Father, which you heard from me.

For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now."

Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel?"

He said to them, "It is not for you to know times or seasons which the Father has set within his own authority.

But you will receive power when the Holy Spirit has come upon you. You will be my witnesses in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth."

When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.

While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,

who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky."

Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day's journey away.

When they had come in, they went up into the upper room, where they were staying; that is Peter, John, Jacob, Andrew, Philip, Thomas, Bartholomew, Matthew, Jacob the son of Alphaeus, Simon the Zealot, and Judas the son of Jacob.

All these with one accord continued steadfastly in prayer, along with the women, and Mary the mother of Jesus, and with his brothers.

In these days, Peter stood up in the midst of the brothers (and the number of names was about one hundred twenty), and said,

"Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.

For he was numbered with us, and received his portion in this ministry.

Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.

It became known to everyone who lived in Jerusalem that in their language that field was called 'Hakel-Dema,' that is, 'The field of blood.'

For it is written in the scroll of Psalms, 'Let his habitation be made desolate. Let no one dwell therein;' and, 'Let another take his office.'

"Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,

beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection."

They put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.

They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen

to take part in this ministry and office of apostle from which Judas fell away, that he might go to his own place."

They drew lots for them, and the lot fell on Matthias, and he was numbered with the Eleven apostles.

Acts 2

Now when the day of Pentecost had come, they were all together in one place.

Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting.

Tongues like fire appeared and were distributed to them, and one sat on each of them.

They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.

Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.

When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language.

They were all amazed and marveled, saying, "Behold, are not all these who speak Galileans?

How do we hear, everyone in our own native language?

Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,

Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,

Cretans and Arabians: we hear them speaking in our languages the mighty works of God!"

They were all amazed, and were perplexed, saying one to another, "What does this mean?"

Others, mocking, said, "They are filled with new wine."

But Peter, standing up with the Eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.

For these are not drunken, as you suppose, seeing it is only the third hour of the day.

But this is what has been spoken through the prophet Joel:

'It will be in the last days, says God, that I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.

Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.

I will show wonders in the sky above, and signs on the earth beneath; blood, and fire, and billows of smoke.

The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes.

It will be, that whoever will call on the name of the Lord will be saved.'

"Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know,

him, being delivered up by the determined counsel and foreknowledge of God, by the hand of lawless men, crucified and killed;

whom God raised up, having freed him from the pains of death, because it was not possible that he should be held by it.

For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved.

Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope;

because you will not leave my soul in hell, neither will you allow your Holy One to see decay.

You made known to me the ways of life. You will make me full of gladness with your presence.'

"Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.

Therefore, being a prophet, and knowing that God had sworn with an oath to him that one of his descendants would sit on his throne,

he foreseeing this spoke about the resurrection of the Messiah, that neither was he left in hell, nor did his flesh see decay.

This Jesus God raised up, to which we all are witnesses.

Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you see and hear.

For David did not ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand,

until I make your enemies a footstool for your feet."'

"Let all the house of Israel therefore know certainly that God has made him both Lord and Messiah, this Jesus whom you crucified."

Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?"

Peter said to them, "Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

For to you is the promise, and to your children, and to all who are far off, even as many as the Lord our God will call to himself."

With many other words he testified, and exhorted them, saying, "Save yourselves from this crooked generation!"

Then those who received his word were baptized. There were added that day about three thousand souls.

They continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread, and prayer.

Fear came on every soul, and many wonders and signs were done through the apostles.

All who believed were together, and had all things in common.

They sold their possessions and goods, and distributed them to all, according as anyone had need.

Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,

praising God, and having favor with all the people. The Lord added to their number day by day those who were being saved.

Acts 3

Peter and John were going up into the temple at the hour of prayer, the ninth hour.

A certain man who was lame from his mother's womb was being carried, whom they put daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy.

Peter, fastening his eyes on him, with John, said, "Look at us."

He listened to them, expecting to receive something from them.

But Peter said, "Silver and gold have I none, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!"

He took him by the right hand, and raised him up. Immediately his feet and his ankle bones received strength.

Leaping up, he stood, and began to walk. He entered with them into the temple, walking, leaping, and praising God.

All the people saw him walking and praising God.

They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.

And as he held on to Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering.

When Peter saw it, he responded to the people, "You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.

But you denied the Holy and Righteous One, and asked for a man who was a murderer to be granted to you,

and killed the Prince of life, whom God raised from the dead, to which we are witnesses.

By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.

"Now, brothers, I know that you did this in ignorance, as did also your rulers.

But the things which God announced by the mouth of all his prophets, that Messiah should suffer, he thus fulfilled.

"Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,

and that he may send the Messiah Jesus, who was ordained for you before,

whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.

For Moses indeed said to the fathers, 'The Lord your God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.

It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.'

Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days.

You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, 'In your seed will all the families of the earth be blessed.'

God, having raised up his Servant, sent him to you first, to bless you, in turning away everyone of you from your wickedness."

Acts 4

As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,

being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.

They laid hands on them, and put them in custody until the next day, for it was now evening.

But many of those who heard the word believed, and the number of the men came to be about five thousand.

It happened in the morning, that their rulers, elders, and scribes were gathered together in Jerusalem.

Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest.

When they had stood them in the middle of them, they inquired, "By what power, or in what name, have you done this?"

Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people, and elders,

if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.

He is 'the stone which was regarded as worthless by you, the builders, which has become the head of the corner.'

And there is salvation in none other, for there is no other name under heaven, that is given among men by which we must be saved!"

Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.

Seeing the man who was healed standing with them, they could say nothing against it.

But when they had commanded them to go aside out of the council, they conferred among themselves,

saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we cannot deny it.

But so that this spreads no further among the people, let us threaten them, that from now on they do not speak to anyone in this name."

They called them, and commanded them not to speak at all nor teach in the name of Jesus.

But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,

for we cannot help telling the things which we saw and heard."

When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.

For the man on whom this miracle of healing was performed was more than forty years old.

Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them.

When they heard it, they lifted up their voice to God with one accord, and said, "Master, it is you who made the heaven, the earth, the sea, and all that is in them;

who by the Holy Spirit, through the mouth of your servant, David, said, 'Why do the nations rage, and the peoples plot a vain thing?

The kings of the earth take a stand, and the rulers take council together, against the Lord, and against his Messiah.'

"For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together

to do whatever your hand and your council foreordained to happen.

Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,

while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus."

When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness.

The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.

With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all.

For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,

and put them at the apostles' feet, and distribution was made to each, according as anyone had need.

Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Encouragement), a Levite, a man of Cyprus by race,

having a field, sold it, and brought the money and put it at the apostles' feet.

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