2-Year Relaxed Pace

Day 594 of 730

About 6 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Hebrews 7

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.

They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the Law, that is, of their brothers, though these have come out of the body of Abraham,

but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.

But without any dispute the lesser is blessed by the greater.

Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.

We can say that through Abraham even Levi, who receives tithes, has paid tithes,

for he was yet in the body of his father when Melchizedek met him.

Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

For the priesthood being changed, there is of necessity a change made also in the law.

For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priests.

This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

who has been made, not after the law of a fleshly commandment, but after the power of an endless life:

for it is testified, "You are a priest forever, according to the order of Melchizedek."

For there is an annulling of a foregoing commandment because of its weakness and uselessness

(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

Inasmuch as he was not made priest without the taking of an oath

(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever.'"

By so much, Jesus has become the guarantor of a better covenant.

Many, indeed, have been made priests, because they are hindered from continuing by death.

But he, because he lives forever, has his priesthood unchangeable.

Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.

For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;

who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.

For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected.

Psalms 144

Blessed be the Lord, my rock, who teaches my hands to war, and my fingers to battle:

my loving kindness, my fortress, my high tower, my deliverer, my shield, and he in whom I take refuge; who subdues my people under me.

Lord, what is man, that you care for him? Or the son of man, that you think of him?

Man is like a breath. His days are like a shadow that passes away.

Part your heavens, Lord, and come down. Touch the mountains, and they will smoke.

Throw out lightning, and scatter them. Send out your arrows, and rout them.

Stretch out your hand from above, rescue me, and deliver me out of great waters, out of the hands of foreigners;

whose mouths speak deceit, Whose right hand is a right hand of falsehood.

I will sing a new song to you, God. On a ten-stringed lyre, I will sing praises to you.

You are he who gives salvation to kings, who rescues David, his servant, from the deadly sword.

Rescue me, and deliver me out of the hands of foreigners, whose mouths speak deceit, whose right hand is a right hand of falsehood.

Then our sons will be like well-nurtured plants, our daughters like pillars carved to adorn a palace.

Our barns are full, filled with all kinds of provision. Our sheep bring forth thousands and ten thousands in our fields.

Our oxen will pull heavy loads. There is no breaking in, and no going away, and no outcry in our streets.

Happy are the people who are in such a situation. Happy are the people whose God is the Lord.

Proverbs 5

My son, pay attention to my wisdom. Turn your ear to my understanding:

that you may maintain discretion, that your lips may preserve knowledge.

For the lips of an adulteress drip honey. Her mouth is smoother than oil,

But in the end she is as bitter as wormwood, and as sharp as a two-edged sword.

Her feet go down to death. Her steps lead straight to Sheol.

She gives no thought to the way of life. Her ways are crooked, and she doesn't know it.

Now therefore, my sons, listen to me. Do not depart from the words of my mouth.

Remove your way far from her. Do not come near the door of her house,

lest you give your honor to others, and your years to the cruel one;

lest strangers feast on your wealth, and your labors enrich another man's house.

You will groan at your latter end, when your flesh and your body are consumed,

and say, "How I have hated instruction, and my heart despised reproof;

neither have I obeyed the voice of my teachers, nor turned my ear to those who instructed me!

I have come to the brink of utter ruin, in the midst of the gathered assembly."

Drink water out of your own cistern, running water out of your own well.

Should your springs overflow in the streets, streams of water in the public squares?

Let them be for yourself alone, not for strangers with you.

Let your spring be blessed. Rejoice in the wife of your youth.

A loving doe and a graceful deer- let her breasts satisfy you at all times. Be captivated always with her love.

For why should you, my son, be captivated with an adulteress? Why embrace the bosom of another?

For the ways of man are before the eyes of the Lord. He examines all his paths.

The evil deeds of the wicked ensnare him. The cords of his sin hold him firmly.

He will die for lack of instruction. In the greatness of his folly, he will go astray.

0% through this page About 7 min remaining