2-Year Relaxed Pace

Day 59 of 730

About 15 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Leviticus 27

The Lord spoke to Moses, saying,

"Speak to the children of Israel, and say to them, 'When a man makes a vow, the persons shall be for the Lord by your valuation.

Your valuation shall be of a male from twenty years old even to sixty years old, even your valuation shall be fifty shekels of silver, after the shekel of the sanctuary.

If it is a female, then your valuation shall be thirty shekels.

If the person is from five years old even to twenty years old, then your valuation shall be for a male twenty shekels, and for a female ten shekels.

If the person is from a month old even to five years old, then your valuation shall be for a male five shekels of silver, and for a female your valuation shall be three shekels of silver.

If the person is from sixty years old and upward; if it is a male, then your valuation shall be fifteen shekels, and for a female ten shekels.

But if he is poorer than your valuation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him.

"'If it is an animal, of which men offer an offering to the Lord, all that any man gives of such to the Lord becomes holy.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change animal for animal, then both it and that for which it is changed shall be holy.

If it is any unclean animal, of which they do not offer as an offering to the Lord, then he shall set the animal before the priest;

and the priest shall value it, whether it is good or bad. As you the priest values it, so shall it be.

But if he will indeed redeem it, then he shall add the fifth part of it to its valuation.

"'When a man dedicates his house to be holy to the Lord, then the priest shall evaluate it, whether it is good or bad: as the priest shall evaluate it, so shall it stand.

If he who dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation to it, and it shall be his.

"'If a man dedicates to the Lord part of the field of his possession, then your valuation shall be according to the seed for it: the sowing of a homer of barley shall be valued at fifty shekels of silver.

If he dedicates his field from the Year of Jubilee, according to your valuation it shall stand.

But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation.

If he who dedicated the field will indeed redeem it, then he shall add the fifth part of the money of your valuation to it, and it shall remain his.

If he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more;

but the field, when it goes out in the Jubilee, shall be holy to the Lord, as a field devoted; it shall be owned by the priests.

"'If he dedicates to the Lord a field which he has bought, which is not of the field of his possession,

then the priest shall reckon to him the worth of your valuation up to the Year of Jubilee; and he shall give your valuation on that day, as a holy thing to the Lord.

In the Year of Jubilee the field shall return to him from whom it was bought, even to him to whom the possession of the land belongs.

All your valuations shall be according to the shekel of the sanctuary: twenty gerahs to the shekel.

"'Only the firstborn among animals, which is made a firstborn to the Lord, no man may dedicate it; whether an ox or sheep, it is the Lord's.

If it is an unclean animal, then he shall buy it back according to your valuation, and shall add to it the fifth part of it: or if it isn't redeemed, then it shall be sold according to your valuation.

"'Notwithstanding, no devoted thing, that a man shall devote to the Lord of all that he has, whether of man or animal, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the Lord.

"'No one devoted, who shall be devoted from among men, shall be ransomed; he shall surely be put to death.

"'All the tithe of the land, whether of the seed of the land or of the fruit of the trees, is the Lord's. It is holy to the Lord.

If a man redeems anything of his tithe, he shall add a fifth part to it.

All the tithe of the herds or the flocks, whatever passes under the rod, the tenth shall be holy to the Lord.

He shall not search whether it is good or bad, neither shall he change it: and if he changes it at all, then both it and that for which it is changed shall be holy. It shall not be redeemed.'"

These are the commandments which the Lord commanded Moses for the children of Israel on Mount Sinai.

Numbers 1

The Lord spoke to Moses in the wilderness of Sinai, in the Tent of Meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,

"Take a census of all the congregation of the children of Israel, by their families, by their fathers' houses, according to the number of the names, every male, one by one;

from twenty years old and upward, all who are able to go out to war in Israel. You and Aaron shall number them by their divisions.

With you there shall be a man of every tribe; everyone head of his fathers' house.

These are the names of the men who shall stand with you: Of Reuben: Elizur the son of Shedeur.

Of Simeon: Shelumiel the son of Zurishaddai.

Of Judah: Nahshon the son of Amminadab.

Of Issachar: Nethanel the son of Zuar.

Of Zebulun: Eliab the son of Helon.

Of the children of Joseph: Of Ephraim: Elishama the son of Ammihud. Of Manasseh: Gamaliel the son of Pedahzur.

Of Benjamin: Abidan the son of Gideoni.

Of Dan: Ahiezer the son of Ammishaddai.

Of Asher: Pagiel the son of Ochran.

Of Gad: Eliasaph the son of Deuel.

Of Naphtali: Ahira the son of Enan."

These are those who were called of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.

Moses and Aaron took these men who are mentioned by name.

They assembled all the congregation together on the first day of the second month; and they declared their ancestry by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, one by one.

As the Lord commanded Moses, so he numbered them in the wilderness of Sinai.

The children of Reuben, Israel's firstborn, their generations, by their families, by their fathers' houses, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war;

those who were numbered of them, of the tribe of Reuben, were forty-six thousand five hundred.

Of the children of Simeon, their generations, by their families, by their fathers' houses, those who were numbered of it, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war;

those who were numbered of them, of the tribe of Simeon, were fifty-nine thousand three hundred.

Of the children of Gad, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;

those who were numbered of them, of the tribe of Gad, were forty-five thousand six hundred fifty.

Of the children of Judah, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;

those who were numbered of them, of the tribe of Judah, were sixty-four thousand six hundred.

Of the children of Issachar, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;

those who were numbered of them, of the tribe of Issachar, were fifty-four thousand four hundred.

Of the children of Zebulun, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;

those who were numbered of them, of the tribe of Zebulun, were fifty-seven thousand four hundred.

Of the children of Joseph, of the children of Ephraim, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;

those who were numbered of them, of the tribe of Ephraim, were forty thousand five hundred.

Of the children of Manasseh, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;

those who were numbered of them, of the tribe of Manasseh, were thirty-two thousand two hundred.

Of the children of Benjamin, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;

those who were numbered of them, of the tribe of Benjamin, were thirty-five thousand four hundred.

Of the children of Dan, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go forth to war;

those who were numbered of them, of the tribe of Dan, were sixty-two thousand seven hundred.

Of the children of Asher, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go forth to war;

those who were numbered of them, of the tribe of Asher, were forty-one thousand five hundred.

Of the children of Naphtali, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go forth to war;

those who were numbered of them, of the tribe of Naphtali, were fifty-three thousand four hundred.

These are those who were numbered, whom Moses and Aaron numbered, and the princes of Israel, being twelve men: they were each one for his fathers' house.

So all those who were numbered of the children of Israel by their fathers' houses, from twenty years old and upward, all who were able to go out to war in Israel;

even all those who were numbered were six hundred three thousand five hundred fifty.

But the Levites after the tribe of their fathers were not numbered among them.

For the Lord spoke to Moses, saying,

"Only the tribe of Levi you shall not number, neither shall you take a census of them among the children of Israel;

but appoint the Levites over the Tabernacle of the Testimony, and over all its furnishings, and over all that belongs to it. They shall carry the tabernacle, and all its furnishings; and they shall take care of it, and shall encamp around it.

When the tabernacle is to move, the Levites shall take it down; and when the tabernacle is to be set up, the Levites shall set it up. The stranger who comes near shall be put to death.

The children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, according to their divisions.

But the Levites shall encamp around the Tabernacle of the Testimony, that there may be no wrath on the congregation of the children of Israel: and the Levites shall be responsible for the Tabernacle of the Testimony."

Thus the children of Israel did. According to all that the Lord commanded Moses, so they did.

Psalms 59

Deliver me from my enemies, my God. Set me on high from those who rise up against me.

Deliver me from the workers of iniquity. Save me from the bloodthirsty men.

For, behold, they lie in wait for my soul. The mighty gather themselves together against me, not for my disobedience, nor for my sin, Lord.

I have done no wrong, yet they are ready to attack me. Rise up, behold, and help me!

You, Lord God of Hosts, the God of Israel, rouse yourself to punish the nations. Show no mercy to the wicked traitors. Selah.

They return at evening, howling like dogs, and prowl around the city.

Behold, they spew with their mouth. Swords are in their lips, "For," they say, "who hears us?"

But you, Lord, laugh at them. You scoff at all the nations.

Oh, my Strength, I watch for you, for God is my high tower.

My God will go before me with his loving kindness. God will let me look at my enemies in triumph.

Do not kill them, or my people may forget. Scatter them by your power, and bring them down, Lord our shield.

For the sin of their mouth, and the words of their lips, let them be caught in their pride, for the curses and lies which they utter.

Consume them in wrath. Consume them, and they will be no more. Let them know that God rules in Jacob, to the ends of the earth. Selah.

At evening let them return. Let them howl like a dog, and go around the city.

They shall wander up and down for food, and wait all night if they aren't satisfied.

But I will sing of your strength. Yes, I will sing aloud of your loving kindness in the morning. For you have been my high tower, a refuge in the day of my distress.

To you, my strength, I will sing praises. For God is my high tower, the God of my mercy.

Proverbs 28

The wicked flee when no one pursues; but the righteous are as bold as a lion.

In rebellion, a land has many rulers, but order is maintained by a man of understanding and knowledge.

A needy man who oppresses the poor is like a driving rain which leaves no crops.

Those who forsake the Law praise the wicked; but those who keep the Law contend with them.

Evil men do not understand justice; but those who seek the Lord understand it fully.

Better is the poor who walks in his integrity, than he who is perverse in his ways, and he is rich.

Whoever keeps the Law is a wise son; but he who is a companion of gluttons shames his father.

He who increases his wealth by excessive interest gathers it for one who has pity on the poor.

He who turns away his ear from hearing the Law, even his prayer is an abomination.

Whoever causes the upright to go astray in an evil way, he will fall into his own trap; but the blameless will inherit good.

The rich man is wise in his own eyes; but the poor who has understanding sees through him.

When the righteous triumph, there is great glory; but when the wicked rise, men hide themselves.

He who conceals his sins doesn't prosper, but whoever confesses and renounces them finds mercy.

Blessed is the man who always fears; but one who hardens his heart falls into trouble.

As a roaring lion or a charging bear, so is a wicked ruler over helpless people.

A tyrannical ruler lacks judgment. One who hates ill-gotten gain will have long days.

A man who is tormented by life blood will be a fugitive until death; no one will support him.

Whoever walks blamelessly is kept safe; but one with perverse ways will fall suddenly.

One who works his land will have an abundance of food; but one who chases fantasies will have his fill of poverty.

A faithful man is rich with blessings; but one who is eager to be rich will not go unpunished.

To show partiality is not good; yet a man will do wrong for a piece of bread.

A stingy man hurries after riches, and doesn't know that poverty waits for him.

One who rebukes a man will afterward find more favor than one who flatters with the tongue.

Whoever robs his father or his mother, and says, "It's not wrong." He is a partner with a destroyer.

One who is greedy stirs up strife; but one who trusts in the Lord will prosper.

One who trusts in himself is a fool; but one who walks in wisdom is kept safe.

One who gives to the poor has no lack; but one who closes his eyes will have many curses.

When the wicked rise, men hide themselves; but when they perish, the righteous thrive.

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