2-Year Relaxed Pace

Day 52 of 730

About 20 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Leviticus 13

The Lord spoke to Moses and to Aaron, saying,

"When a man shall have a rising in his body's skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons, the priests:

and the priest shall examine the plague in the skin of the body: and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body's skin, it is the plague of leprosy; and the priest shall examine him, and pronounce him unclean.

If the bright spot is white in the skin of his body, and its appearance isn't deeper than the skin, and its hair hasn't turned white, then the priest shall isolate the infected person for seven days.

The priest shall examine him on the seventh day, and, behold, if in his eyes the plague is arrested, and the plague hasn't spread in the skin, then the priest shall isolate him for seven more days.

The priest shall examine him again on the seventh day; and behold, if the plague has faded, and the plague hasn't spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.

But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.

The priest shall examine him; and behold, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.

"When the plague of leprosy is in a man, then he shall be brought to the priest;

and the priest shall examine him. Behold, if there is a white rising in the skin, and it has turned the hair white, and there is raw flesh in the rising,

it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean. He shall not isolate him, for he is unclean.

"If the leprosy breaks out all over the skin, and the leprosy covers all the skin of the infected person from his head even to his feet, as far as it appears to the priest;

then the priest shall examine him; and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean of the plague. It has all turned white: he is clean.

But whenever raw flesh appears in him, he shall be unclean.

The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.

Or if the raw flesh turns again, and is changed to white, then he shall come to the priest;

and the priest shall examine him; and, behold, if the plague has turned white, then the priest shall pronounce him clean of the plague. He is clean.

"When the body has a boil on its skin, and it has healed,

and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest;

and the priest shall examine it; and behold, if its appearance is lower than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil.

But if the priest examines it, and behold, there are no white hairs in it, and it isn't deeper than the skin, but is dim, then the priest shall isolate him seven days.

If it spreads in the skin, then the priest shall pronounce him unclean. It is a plague.

But if the bright spot stays in its place, and hasn't spread, it is the scar from the boil; and the priest shall pronounce him clean.

"Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,

then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin; it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy.

But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn't lower than the skin, but is faded; then the priest shall isolate him seven days.

The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.

If the bright spot stays in its place, and hasn't spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean; for it is the scar from the burn.

"When a man or woman has a plague on the head or on the beard,

then the priest shall examine the plague; and behold, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean: it is an itch, it is leprosy of the head or of the beard.

If the priest examines the plague of itching, and behold, its appearance isn't deeper than the skin, and there is no black hair in it, then the priest shall isolate him the person infected with itching seven days.

On the seventh day the priest shall examine the plague; and behold, if the itch hasn't spread, and there is no yellow hair in it, and the appearance of the itch isn't deeper than the skin,

then he shall be shaved, but he shall not shave the itch; and the priest shall shut him up who has the itch seven more days.

On the seventh day, the priest shall examine the itch; and behold, if the itch hasn't spread in the skin, and its appearance isn't deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes, and be clean.

But if the itch spreads in the skin after his cleansing,

then the priest shall examine him; and behold, if the itch has spread in the skin, the priest shall not look for the yellow hair; he is unclean.

But if in his eyes the itch is arrested, and black hair has grown in it; the itch is healed, he is clean. The priest shall pronounce him clean.

"When a man or a woman has bright spots in the skin of the body, even white bright spots;

then the priest shall examine them; and behold, if the bright spots on the skin of their body are a dull white, it is a harmless rash, it has broken out in the skin; he is clean.

"If a man's hair has fallen from his head, he is bald. He is clean.

If his hair has fallen off from the front part of his head, he is forehead bald. He is clean.

But if there is on the bald head, or the bald forehead, a reddish-white plague; it is leprosy breaking out in his bald head, or his bald forehead.

Then the priest shall examine him; and, behold, if the rising of the plague is reddish-white in his bald head, or in his bald forehead, like the appearance of leprosy in the skin of the flesh,

he is a leprous man. He is unclean. The priest shall surely pronounce him unclean. His plague is on his head.

"The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and shall cry, 'Unclean! Unclean!'

All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. Outside of the camp shall be his dwelling.

"The garment also that the plague of leprosy is in, whether it is a woolen garment, or a linen garment;

whether it is in warp, or woof; of linen, or of wool; whether in a skin, or in anything made of skin;

if the plague is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything made of skin; it is the plague of leprosy, and shall be shown to the priest.

The priest shall examine the plague, and isolate the plague seven days.

He shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp, or in the woof, or in the skin, whatever use the skin is used for, the plague is a destructive mildew. It is unclean.

He shall burn the garment, whether the warp or the woof, in wool or in linen, or anything of skin, in which the plague is: for it is a destructive mildew. It shall be burned in the fire.

"If the priest examines it, and behold, the plague hasn't spread in the garment, either in the warp, or in the woof, or in anything of skin;

then the priest shall command that they wash the thing in which the plague is, and he shall isolate it seven more days.

Then the priest shall examine it, after the plague is washed; and behold, if the plague hasn't changed its color, and the plague hasn't spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.

If the priest looks, and behold, the plague has faded after it is washed, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof:

and if it appears again in the garment, either in the warp, or in the woof, or in anything of skin, it is spreading. You shall burn with fire that in which the plague is.

The garment, either the warp, or the woof, or whatever thing of skin it is, which you shall wash, if the plague has departed from them, then it shall be washed the second time, and it will be clean."

This is the law of the plague of mildew in a garment of wool or linen, either in the warp, or the woof, or in anything of skin, to pronounce it clean, or to pronounce it unclean.

Leviticus 14

The Lord spoke to Moses, saying,

"This shall be the law of the leper in the day of his cleansing. He shall be brought to the priest,

and the priest shall go forth out of the camp. The priest shall examine him, and behold, if the plague of leprosy is healed in the leper,

then the priest shall command them to take for him who is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop.

The priest shall command them to kill one of the birds in an earthen vessel over running water.

As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.

He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird go into the open field.

"He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.

It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. He shall wash his clothes, and he shall bathe his body in water, then he shall be clean.

"On the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and three tenths of an ephah of fine flour for a meal offering, mingled with oil, and one log of oil.

The priest who cleanses him shall set the man who is to be cleansed, and those things, before the Lord, at the door of the Tent of Meeting.

"The priest shall take one of the male lambs, and offer him for a trespass offering, with the log of oil, and wave them for a wave offering before the Lord.

He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest's, so is the trespass offering. It is most holy.

The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

The priest shall take some of the log of oil, and pour it into the palm of his own left hand.

The priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before the Lord.

The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering.

The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before the Lord.

"The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;

and the priest shall offer the burnt offering and the meal offering on the altar. The priest shall make atonement for him, and he shall be clean.

"If he is poor, and can't afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mingled with oil for a meal offering, and a log of oil;

and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.

"On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before the Lord.

The priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the Lord.

He shall kill the lamb of the trespass offering. The priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

The priest shall pour some of the oil into the palm of his own left hand;

and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord.

Then the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.

The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, to make atonement for him before the Lord.

He shall offer one of the turtledoves, or of the young pigeons, such as he is able to afford,

even such as he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before the Lord."

This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.

The Lord spoke to Moses and to Aaron, saying,

"When you have come into the land of Canaan, which I give to you for a possession, and I put a spreading mildew in a house in the land of your possession,

then he who owns the house shall come and tell the priest, saying, 'There seems to me to be some sort of plague in the house.'

The priest shall command that they empty the house, before the priest goes in to examine the plague, that all that is in the house not be made unclean: and afterward the priest shall go in to inspect the house.

He shall examine the plague; and behold, if the plague is in the walls of the house with hollow streaks, greenish or reddish, and it appears to be deeper than the wall;

then the priest shall go out of the house to the door of the house, and shut up the house seven days.

The priest shall come again on the seventh day, and look. If the plague has spread in the walls of the house,

then the priest shall command that they take out the stones in which is the plague, and cast them into an unclean place outside of the city:

and he shall cause the inside of the house to be scraped all over, and they shall pour out the mortar, that they scraped off, outside of the city into an unclean place.

They shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.

"If the plague comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it was plastered;

then the priest shall come in and look; and behold, if the plague has spread in the house, it is a destructive mildew in the house. It is unclean.

And he shall break down the house, its stones, and its timber, and all the house's mortar. He shall carry them out of the city into an unclean place.

"Moreover he who goes into the house while it is shut up shall be unclean until the evening.

He who lies down in the house shall wash his clothes; and he who eats in the house shall wash his clothes.

"If the priest shall come in, and examine it, and behold, the plague hasn't spread in the house, after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed.

To cleanse the house he shall take two birds, and cedar wood, and scarlet, and hyssop.

He shall kill one of the birds in an earthen vessel over running water.

He shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.

He shall cleanse the house with the blood of the bird, and with the running water, with the living bird, with the cedar wood, with the hyssop, and with the scarlet;

but he shall let the living bird go out of the city into the open field. So shall he make atonement for the house; and it shall be clean."

This is the law for any plague of leprosy, and for an itch,

and for the destructive mildew of a garment, and for a house,

and for a rising, and for a scab, and for a bright spot;

to teach when it is unclean, and when it is clean. This is the law of leprosy.

Psalms 52

Why do you boast of mischief, mighty man? God's loving kindness endures continually.

Your tongue plots destruction, like a sharp razor, working deceitfully.

You love evil more than good, lying rather than speaking the truth. Selah.

You love all devouring words, you deceitful tongue.

God will likewise destroy you forever. He will take you up, and pluck you out of your tent, and root you out of the land of the living. Selah.

The righteous also will see it, and fear, and laugh at him, saying,

"Behold, this is the man who did not make God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness."

But as for me, I am like a green olive tree in God's house. I trust in God's loving kindness forever and ever.

I will give you thanks forever, because you have done it. I will hope in your name, for it is good, in the presence of your holy ones.

Proverbs 21

The king's heart is in the Lord's hand like the watercourses. He turns it wherever he desires.

Every way of a man is right in his own eyes, but the Lord weighs the hearts.

To do righteousness and justice is more acceptable to the Lord than sacrifice.

A high look, and a proud heart, the lamp of the wicked, is sin.

The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty.

Getting treasures by a lying tongue is a fleeting vapor for those who seek death.

The violence of the wicked will drive them away, because they refuse to do what is right.

The way of the guilty is devious, but the conduct of the innocent is upright.

It is better to dwell in the corner of the housetop, than to share a house with a contentious woman.

The soul of the wicked desires evil; his neighbor finds no mercy in his eyes.

When the mocker is punished, the simple gains wisdom. When the wise is instructed, he receives knowledge.

The Righteous One considers the house of the wicked, and brings the wicked to ruin.

Whoever stops his ears at the cry of the poor, he will also cry out, but shall not be heard.

A gift in secret pacifies anger; and a bribe in the cloak, strong wrath.

It is joy to the righteous to do justice; but it is a destruction to the workers of iniquity.

The man who wanders out of the way of understanding shall rest in the assembly of the dead.

He who loves pleasure shall be a poor man. He who loves wine and oil shall not be rich.

The wicked is a ransom for the righteous; the treacherous for the upright.

It is better to dwell in a desert land, than with a contentious and fretful woman.

There is precious treasure and oil in the dwelling of the wise; but a foolish man swallows it up.

He who follows after righteousness and kindness finds life, righteousness, and honor.

A wise man scales the city of the mighty, and brings down the strength of its confidence.

Whoever guards his mouth and his tongue keeps his soul from troubles.

The proud and haughty man, "scoffer" is his name; he works in the arrogance of pride.

The desire of the sluggard kills him, for his hands refuse to labor.

There are those who covet greedily all day long; but the righteous give and do not withhold.

The sacrifice of the wicked is an abomination: how much more, when he brings it with a wicked mind!

A false witness will perish, and a man who listens speaks to eternity.

A wicked man hardens his face; but as for the upright, he establishes his ways.

There is no wisdom nor understanding nor counsel against the Lord.

The horse is prepared for the day of battle; but victory is with the Lord.

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