2-Year Relaxed Pace

Day 509 of 730

About 7 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Romans 9

I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,

that I have great sorrow and unceasing pain in my heart.

For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,

who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;

of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.

Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."

That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."

Not only so, but Rebekah also conceived by one, by our father Isaac.

For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

it was said to her, "The elder will serve the younger."

Even as it is written, "Jacob I loved, but Esau I hated."

What shall we say then? Is there unrighteousness with God? May it never be!

For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."

So then it is not of him who wills, nor of him who runs, but of God who has mercy.

For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."

So then, he has mercy on whom he desires, and he hardens whom he desires.

You will say then to me, "Why does he still find fault? For who withstands his will?"

But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"

Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,

and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,

us, whom he also called, not from the Jews only, but also from the Gentiles?

As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."

"It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"

Isaiah cries out concerning Israel, "If the number of the sons of Israel are as the sand of the sea, it is the remnant who will be saved;

for the Lord will fulfill his word completely and without delay upon the earth."

As Isaiah has said before, "Unless the Lord of hosts had left us a seed, we would have become like Sodom, and would have been made like Gomorrah."

What shall we say then? That the Gentiles, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;

but Israel, following after a law of righteousness, did not arrive at that law.

Why? Because they did not seek it by faith, but as it were by works. They stumbled over the stumbling stone;

even as it is written, "Behold, I lay in Zion a stumbling stone and a rock that will make them fall; and no one who believes in him will be put to shame."

Psalms 59

Deliver me from my enemies, my God. Set me on high from those who rise up against me.

Deliver me from the workers of iniquity. Save me from the bloodthirsty men.

For, behold, they lie in wait for my soul. The mighty gather themselves together against me, not for my disobedience, nor for my sin, Lord.

I have done no wrong, yet they are ready to attack me. Rise up, behold, and help me!

You, Lord God of Hosts, the God of Israel, rouse yourself to punish the nations. Show no mercy to the wicked traitors. Selah.

They return at evening, howling like dogs, and prowl around the city.

Behold, they spew with their mouth. Swords are in their lips, "For," they say, "who hears us?"

But you, Lord, laugh at them. You scoff at all the nations.

Oh, my Strength, I watch for you, for God is my high tower.

My God will go before me with his loving kindness. God will let me look at my enemies in triumph.

Do not kill them, or my people may forget. Scatter them by your power, and bring them down, Lord our shield.

For the sin of their mouth, and the words of their lips, let them be caught in their pride, for the curses and lies which they utter.

Consume them in wrath. Consume them, and they will be no more. Let them know that God rules in Jacob, to the ends of the earth. Selah.

At evening let them return. Let them howl like a dog, and go around the city.

They shall wander up and down for food, and wait all night if they aren't satisfied.

But I will sing of your strength. Yes, I will sing aloud of your loving kindness in the morning. For you have been my high tower, a refuge in the day of my distress.

To you, my strength, I will sing praises. For God is my high tower, the God of my mercy.

Proverbs 13

A wise son listens to his father's instruction, but a scoffer doesn't listen to rebuke.

By the fruit of his lips, a man enjoys good things; but the unfaithful crave violence.

He who guards his mouth guards his soul. One who opens wide his lips comes to ruin.

The soul of the sluggard desires, and has nothing, but the desire of the diligent shall be fully satisfied.

A righteous man hates lies, but a wicked man brings shame and disgrace.

Righteousness guards the way of integrity, but wickedness overthrows the sinner.

There are some who pretend to be rich, yet have nothing. There are some who pretend to be poor, yet have great wealth.

The ransom of a man's life is his riches, but the poor hear no threats.

The light of the righteous shines brightly, but the lamp of the wicked is snuffed out.

Pride only breeds quarrels, but with ones who take advice is wisdom.

Wealth gained dishonestly dwindles away, but he who gathers by hand makes it grow.

Hope deferred makes the heart sick, but when longing is fulfilled, it is a tree of life.

Whoever despises instruction will pay for it, but he who respects a command will be rewarded.

The teaching of the wise is a spring of life, to turn from the snares of death.

Good understanding wins favor; but the way of the unfaithful is hard.

Every prudent man acts from knowledge, but a fool exposes folly.

A wicked messenger falls into trouble, but a trustworthy envoy gains healing.

Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.

Longing fulfilled is sweet to the soul, but fools detest turning from evil.

One who walks with wise men grows wise, but a companion of fools suffers harm.

Misfortune pursues sinners, but prosperity rewards the righteous.

A good man leaves an inheritance to his children's children, but the wealth of the sinner is stored for the righteous.

An abundance of food is in poor people's fields, but injustice sweeps it away.

One who spares the rod hates his son, but one who loves him is careful to discipline him.

The righteous one eats to the satisfying of his soul, but the belly of the wicked goes hungry.

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