2-Year Relaxed Pace

Day 492 of 730

About 8 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Acts 20

After the uproar had ceased, Paul sent for the disciples and, after encouraging them, took leave of them, and departed to go into Macedonia.

When he had gone through those parts, and had encouraged them with many words, he came into Greece.

When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.

He was accompanied by Sopater son of Pyrrhus of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia.

But these had gone ahead, and were waiting for us at Troas.

We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days.

On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.

There were many lights in the upper chamber where we were gathered together.

A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third story, and was taken up dead.

Paul went down, and fell upon him, and embracing him said, "Do not be troubled, for his life is in him."

When he had gone up, and had broken bread, and eaten, and had talked with them a long while, even until break of day, he departed.

They brought the boy in alive, and were greatly comforted.

But we who went ahead to the ship set sail for Assos, intending to take Paul aboard there, for he had so arranged, intending himself to go by land.

When he met us at Assos, we took him aboard, and came to Mitylene.

Sailing from there, we came the following day opposite Chios. The next day we landed at Samos, and the day after we came to Miletus.

For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.

From Miletus he sent to Ephesus, and called to himself the elders of the church.

When they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you all the time,

serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews;

how I did not shrink from declaring to you anything that was profitable, teaching you publicly and from house to house,

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there;

except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me.

But I make my life an account of nothing precious to myself, so that I may finish my race, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God.

"Now, behold, I know that you all, among whom I went about proclaiming the Kingdom, will see my face no more.

Therefore I testify to you this day that I am clean from the blood of all men,

for I did not shrink from declaring to you the whole counsel of God.

Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the church of God which he purchased with his own blood.

For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.

Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.

Therefore watch, remembering that for a period of three years I did not cease to admonish everyone night and day with tears.

Now I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.

I coveted no one's silver, or gold, or clothing.

You yourselves know that these hands served my necessities, and those who were with me.

In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'"

When he had spoken these things, he knelt down and prayed with them all.

They all wept a lot, and fell on Paul's neck and kissed him,

sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship.

Psalms 42

As the deer pants for the water brooks, so my soul pants after you, God.

My soul thirsts for God, for the living God. When shall I come and appear before God?

My tears have been my food day and night, while they continually ask me, "Where is your God?"

These things I remember, and pour out my soul within me, how I used to go with the crowd, and led them to the house of God, with the voice of joy and praise, a multitude keeping a holy day.

Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him for the saving help of his presence.

My God, my soul is in despair within me. Therefore I remember you from the land of the Jordan, the heights of Hermon, from the hill Mizar.

Deep calls to deep at the noise of your waterfalls. All your waves and your billows have swept over me.

The Lord will command his loving kindness in the daytime. In the night his song shall be with me: a prayer to the God of my life.

I will ask God, my rock, "Why have you forgotten me? Why do I go mourning because of the oppression of the enemy?"

As with a sword in my bones, my adversaries reproach me, while they continually ask me, "Where is your God?"

Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him, the saving help of my countenance, and my God.

Proverbs 27

Do not boast about tomorrow; for you do not know what a day may bring forth.

Let another man praise you, and not your own mouth; a stranger, and not your own lips.

A stone is heavy, and sand is a burden; but a fool's provocation is heavier than both.

Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy?

Better is open rebuke than hidden love.

Faithful are the wounds of a friend; although the kisses of an enemy are profuse.

A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet.

As a bird that wanders from her nest, so is a man who wanders from his home.

Perfume and incense bring joy to the heart; so does earnest counsel from a man's friend.

Do not forsake your friend and your father's friend. Do not go to your brother's house in the day of your disaster: better is a neighbor who is near than a distant brother.

Be wise, my son, and bring joy to my heart, then I can answer my tormentor.

A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it.

Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman!

He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him.

A continual dropping on a rainy day and a contentious wife are alike:

restraining her is like restraining the wind, or like grasping oil in his right hand.

Iron sharpens iron; so a man sharpens his friend's countenance.

Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored.

As water reflects a face, so a man's heart reflects the man.

Sheol and Abaddon are never satisfied; and a man's eyes are never satisfied.

The crucible is for silver, and the furnace for gold; but man is refined by his praise.

Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him.

Know well the state of your flocks, and pay attention to your herds:

for riches are not forever, nor does even the crown endure to all generations.

The hay is removed, and the new growth appears, the grasses of the hills are gathered in.

The lambs are for your clothing, and the goats are the price of a field.

There will be plenty of goats' milk for your food, for your family's food, and for the nourishment of your servant girls.

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