2-Year Relaxed Pace

Day 489 of 730

About 8 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Acts 17

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

explaining and demonstrating that the Messiah had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Messiah."

Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.

But the Jews, being moved with jealousy, took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

When they did not find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also,

whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!"

The multitude and the rulers of the city were troubled when they heard these things.

When they had taken security from Jason and the rest, they let them go.

The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.

Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.

Many of them therefore believed; also of the prominent Greek women, and not a few men.

But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.

Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.

But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.

Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.

So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.

Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.

They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you?

For you bring certain strange things to our ears. We want to know therefore what these things mean."

Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.

Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things.

For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN God.' What therefore you worship in ignorance, this I announce to you.

The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,

neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.

He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,

that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us.

'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'

Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.

The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,

because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead."

Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this."

Thus Paul went out from among them.

But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Psalms 39

I said, "I will watch my ways, so that I do not sin with my tongue. I will keep my mouth with a bridle while the wicked is before me."

I was mute with silence. I held my peace, even from good. My sorrow was stirred.

My heart was hot within me. While I meditated, the fire burned: I spoke with my tongue:

"Lord, show me my end, what is the measure of my days. Let me know how frail I am.

Behold, you have made my days handbreadths. My lifetime is as nothing before you. Surely every man stands as a breath." Selah.

"Surely every man walks like a shadow. Surely they busy themselves in vain. He heaps up, and doesn't know who shall gather.

Now, Lord, what do I wait for? My hope is in you.

Deliver me from all my transgressions. Do not make me the reproach of the foolish.

I was mute. I did not open my mouth, because you did it.

Remove your scourge away from me. I am overcome by the blow of your hand.

When you rebuke and correct man for iniquity, You consume his wealth like a moth. Surely every man is but a breath." Selah.

"Hear my prayer, Lord, and give ear to my cry. Do not be silent at my tears. For I am a stranger with you, a foreigner, as all my fathers were.

Oh spare me, that I may recover strength, before I go away, and exist no more."

Proverbs 24

Do not be envious of evil men; neither desire to be with them:

for their hearts plot violence, and their lips talk about mischief.

Through wisdom a house is built; by understanding it is established;

by knowledge the rooms are filled with all rare and beautiful treasure.

A wise man has great power; and a knowledgeable man increases strength;

for by wise guidance you wage your war; and victory is in many advisors.

Wisdom is too high for a fool: he doesn't open his mouth in the gate.

One who plots to do evil will be called a schemer.

The schemes of folly are sin. The mocker is detested by men.

If you falter in the time of trouble, your strength is small.

Rescue those who are being led away to death! Indeed, hold back those who are staggering to the slaughter!

If you say, "Behold, we did not know this;" doesn't he who weighs the hearts consider it? He who keeps your soul, doesn't he know it? Shall he not render to every man according to his work?

My son, eat honey, for it is good; the droppings of the honeycomb, which are sweet to your taste:

so you shall know wisdom to be to your soul; if you have found it, then there will be a reward, your hope will not be cut off.

Do not lie in wait, wicked man, against the habitation of the righteous. Do not destroy his resting place:

for a righteous man falls seven times, and rises up again; but the wicked are overthrown by calamity.

Do not rejoice when your enemy falls. Do not let your heart be glad when he is overthrown;

lest the Lord see it, and it displease him, and he turn away his wrath from him.

Do not fret yourself because of evildoers; neither be envious of the wicked:

for there will be no reward to the evil man; and the lamp of the wicked shall be snuffed out.

My son, fear the Lord and the king. Do not join those who are rebellious:

for their calamity will rise suddenly; the destruction from them both-who knows?

These also are sayings of the wise. To show partiality in judgment is not good.

He who says to the wicked, "You are righteous;" peoples shall curse him, and nations shall abhor him-

but it will go well with those who convict the guilty, and a rich blessing will come on them.

An honest answer is like a kiss on the lips.

Prepare your work outside, and get your fields ready. Afterwards, build your house.

Do not be a witness against your neighbor without cause. Do not deceive with your lips.

Do not say, "I will do to him as he has done to me; I will render to the man according to his work."

I went by the field of the sluggard, by the vineyard of the man void of understanding;

Behold, it was all grown over with thorns. Its surface was covered with nettles, and its stone wall was broken down.

Then I saw, and considered well. I saw, and received instruction:

a little sleep, a little slumber, a little folding of the hands to sleep;

so your poverty will come as a robber, and your want as an armed man.

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