2-Year Relaxed Pace

Day 44 of 730

About 11 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Exodus 37

Bezalel made the ark of acacia wood. Its length was two and a half cubits, and its breadth a cubit and a half, and a cubit and a half its height.

He overlaid it with pure gold inside and outside, and made a molding of gold for it around it.

He cast four rings of gold for it, in its four feet; even two rings on its one side, and two rings on its other side.

He made poles of acacia wood, and overlaid them with gold.

He put the poles into the rings on the sides of the ark, to bear the ark.

He made a mercy seat of pure gold. Its length was two and a half cubits, and a cubit and a half its breadth.

He made two cherubim of gold. He made them of beaten work, at the two ends of the mercy seat;

one cherub at the one end, and one cherub at the other end. He made the cherubim of one piece with the mercy seat at its two ends.

The cherubim spread out their wings on high, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim were toward the mercy seat.

He made the table of acacia wood. Its length was two cubits, and its breadth was a cubit, and its height was a cubit and a half.

He overlaid it with pure gold, and made a gold molding around it.

He made a border of a handbreadth around it, and made a golden molding on its border around it.

He cast four rings of gold for it, and put the rings in the four corners that were on its four feet.

The rings were close by the border, the places for the poles to carry the table.

He made the poles of acacia wood, and overlaid them with gold, to carry the table.

He made the vessels which were on the table, its dishes, its spoons, its bowls, and its pitchers with which to pour out, of pure gold.

He made the menorah of pure gold. He made the menorah of beaten work. Its base, its shaft, its cups, its buds, and its flowers were of one piece with it.

There were six branches going out of its sides: three branches of the menorah out of its one side, and three branches of the menorah out of its other side:

three cups made like almond blossoms in one branch, a bud and a flower, and three cups made like almond blossoms in the other branch, a bud and a flower: so for the six branches going out of the menorah.

In the menorah were four cups made like almond blossoms, its buds and its flowers;

and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of it.

Their buds and their branches were of one piece with it. The whole thing was one beaten work of pure gold.

He made its seven lamps, and its snuffers, and its snuff dishes, of pure gold.

He made it of a talent of pure gold, with all its vessels.

He made the altar of incense of acacia wood. It was square: its length was a cubit, and its breadth a cubit. Its height was two cubits. Its horns were of one piece with it.

He overlaid it with pure gold, its top, its sides around it, and its horns. He made a gold molding around it.

He made two golden rings for it under its molding crown, on its two ribs, on its two sides, for places for poles with which to carry it.

He made the poles of acacia wood, and overlaid them with gold.

He made the holy anointing oil and the pure incense of sweet spices, after the art of the perfumer.

Exodus 38

He made the altar of burnt offering of acacia wood. It was square. Its length was five cubits, its breadth was five cubits, and its height was three cubits.

He made its horns on its four corners. Its horns were of one piece with it, and he overlaid it with brass.

He made all the vessels of the altar, the pots, the shovels, the basins, the forks, and the fire pans. He made all its vessels of brass.

He made for the altar a grating of a network of brass, under the ledge around it beneath, reaching halfway up.

He cast four rings for the four ends of brass grating, to be places for the poles.

He made the poles of acacia wood, and overlaid them with brass.

He put the poles into the rings on the sides of the altar, with which to carry it. He made it hollow with planks.

He made the basin of brass, and its base of brass, out of the mirrors of the ministering women who ministered at the door of the Tent of Meeting.

He made the court: for the south side southward the hangings of the court were of fine twined linen, one hundred cubits;

their pillars were twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets were of silver.

For the north side one hundred cubits, their pillars twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.

For the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars, and their fillets, of silver.

For the east side eastward fifty cubits.

The hangings for the one side were fifteen cubits; their pillars three, and their sockets three;

and so for the other side: on this hand and that hand by the gate of the court were hangings of fifteen cubits; their pillars three, and their sockets three.

All the hangings around the court were of fine twined linen.

The sockets for the pillars were of brass. The hooks of the pillars and their fillets were of silver; and the overlaying of their capitals, of silver; and all the pillars of the court were filleted with silver.

The screen for the gate of the court was the work of the embroiderer, of blue, purple, scarlet, and fine twined linen. Twenty cubits was the length, and the height in the breadth was five cubits, like to the hangings of the court.

Their pillars were four, and their sockets four, of brass; their hooks of silver, and the overlaying of their capitals, and their fillets, of silver.

All the pins of the tabernacle, and around the court, were of brass.

This is the amount of material used for the tabernacle, even the Tabernacle of the Testimony, as they were counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, the son of Aaron the priest.

Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made all that the Lord commanded Moses.

With him was Oholiab, the son of Ahisamach, of the tribe of Dan, an engraver, and a skillful workman, and an embroiderer in blue, in purple, in scarlet, and in fine linen.

All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty-nine talents, and seven hundred thirty shekels, after the shekel of the sanctuary.

The silver of those who were numbered of the congregation was one hundred talents, and one thousand seven hundred seventy-five shekels, after the shekel of the sanctuary:

a beka a head, that is, half a shekel, after the shekel of the sanctuary, for everyone who passed over to those who were numbered, from twenty years old and upward, for six hundred three thousand five hundred fifty men.

The one hundred talents of silver were for casting the sockets of the sanctuary, and the sockets of the veil; one hundred sockets for the one hundred talents, a talent for a socket.

Of the one thousand seven hundred seventy-five shekels he made hooks for the pillars, overlaid their capitals, and made fillets for them.

The brass of the offering was seventy talents, and two thousand four hundred shekels.

With this he made the sockets to the door of the Tent of Meeting, the bronze altar, the bronze grating for it, all the vessels of the altar,

the sockets around the court, the sockets of the gate of the court, all the pins of the tabernacle, and all the pins around the court.

Psalms 44

We have heard with our ears, God; our fathers have told us, what work you did in their days, in the days of old.

You drove out the nations with your hand, but you planted them. You afflicted the peoples, but you spread them abroad.

For they did not get the land in possession by their own sword, neither did their own arm save them; but your right hand, and your arm, and the light of your face, because you were favorable to them.

You are my King, God. Command victories for Jacob!

Through you, will we push down our adversaries. Through your name, will we tread them under who rise up against us.

For I will not trust in my bow, neither shall my sword save me.

But you have saved us from our adversaries, and have shamed those who hate us.

In God we have made our boast all day long, we will give thanks to your name forever. Selah.

But now you rejected us, and brought us to dishonor, and do not go out with our armies.

You make us turn back from the adversary. Those who hate us take spoil for themselves.

You have made us like sheep for food, and have scattered us among the nations.

You sell your people for nothing, and have gained nothing from their sale.

You make us a reproach to our neighbors, a scoffing and a derision to those who are around us.

You make us a byword among the nations, a shaking of the head among the peoples.

All day long my dishonor is before me, and shame covers my face,

At the taunt of one who reproaches and verbally abuses, because of the enemy and the avenger.

All this has come on us, yet have we not forgotten you, Neither have we been false to your covenant.

Our heart has not turned back, neither have our steps strayed from your path,

Though you have crushed us in the haunt of jackals, and covered us with the shadow of death.

If we have forgotten the name of our God, or spread forth our hands to a strange god;

won't God search this out? For he knows the secrets of the heart.

Yes, for your sake we are killed all day long. We are regarded as sheep for the slaughter.

Wake up! Why do you sleep, Lord? Arise! Do not reject us forever.

Why do you hide your face, and forget our affliction and our oppression?

For our soul is bowed down to the dust. Our body cleaves to the earth.

Rise up to help us. Redeem us for your loving kindness' sake.

Proverbs 13

A wise son listens to his father's instruction, but a scoffer doesn't listen to rebuke.

By the fruit of his lips, a man enjoys good things; but the unfaithful crave violence.

He who guards his mouth guards his soul. One who opens wide his lips comes to ruin.

The soul of the sluggard desires, and has nothing, but the desire of the diligent shall be fully satisfied.

A righteous man hates lies, but a wicked man brings shame and disgrace.

Righteousness guards the way of integrity, but wickedness overthrows the sinner.

There are some who pretend to be rich, yet have nothing. There are some who pretend to be poor, yet have great wealth.

The ransom of a man's life is his riches, but the poor hear no threats.

The light of the righteous shines brightly, but the lamp of the wicked is snuffed out.

Pride only breeds quarrels, but with ones who take advice is wisdom.

Wealth gained dishonestly dwindles away, but he who gathers by hand makes it grow.

Hope deferred makes the heart sick, but when longing is fulfilled, it is a tree of life.

Whoever despises instruction will pay for it, but he who respects a command will be rewarded.

The teaching of the wise is a spring of life, to turn from the snares of death.

Good understanding wins favor; but the way of the unfaithful is hard.

Every prudent man acts from knowledge, but a fool exposes folly.

A wicked messenger falls into trouble, but a trustworthy envoy gains healing.

Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.

Longing fulfilled is sweet to the soul, but fools detest turning from evil.

One who walks with wise men grows wise, but a companion of fools suffers harm.

Misfortune pursues sinners, but prosperity rewards the righteous.

A good man leaves an inheritance to his children's children, but the wealth of the sinner is stored for the righteous.

An abundance of food is in poor people's fields, but injustice sweeps it away.

One who spares the rod hates his son, but one who loves him is careful to discipline him.

The righteous one eats to the satisfying of his soul, but the belly of the wicked goes hungry.

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