2-Year Relaxed Pace

Day 423 of 730

About 8 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Mark 12

He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went on a journey.

When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.

They took him, beat him, and sent him away empty.

Again, he sent another servant to them; and they wounded him in the head, and sent him away shamefully treated.

And he sent another; and they killed him; and many others, beating some, and killing some.

He had one left, a beloved son, he sent him last to them, saying, 'They will respect my son.'

But those farmers said among themselves, 'This is the heir. Come, let us kill him, and the inheritance will be ours.'

They took him, killed him, and cast him out of the vineyard.

What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

Haven't you even read this Scripture: 'The stone which the builders rejected, the same was made the head of the corner.

This was from the Lord, it is marvelous in our eyes'?"

They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away.

They sent some of the Pharisees and of the Herodians to him, that they might trap him with words.

When they had come, they asked him, "Teacher, we know that you are honest, and do not defer to anyone; for you are not partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

Shall we give, or shall we not give?" But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it."

They brought it. He said to them, "Whose is this image and inscription?" They said to him, "Caesar's."

And Jesus said to them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." They marveled greatly at him.

There came to him Sadducees, who say that there is no resurrection. They asked him, saying,

"Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take the wife, and raise up offspring for his brother.'

There were seven brothers. The first took a wife, and dying left no offspring.

The second took her, and died, leaving no children behind him. The third likewise;

and the seven left no children. Last of all the woman also died.

In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife."

Jesus said to them, "Is not this because you are mistaken, not knowing the Scriptures, nor the power of God?

For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.

But about the dead, that they are raised; have not you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'?

He is not the God of the dead, but of the living. You are therefore badly mistaken."

And one of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all?"

Jesus answered, "The first is, 'Hear, Israel, the Lord our God, the Lord is one:

you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.'

The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these."

The scribe said to him, "Truly, Teacher, you have said well that he is one, and there is none other but he,

and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."

When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.

Jesus responded, as he taught in the temple, "How is it that the scribes say that the Messiah is the son of David?

David himself said in the Holy Spirit, 'The Lord said to my Lord, "Sit at my right hand, until I make your enemies the footstool of your feet."'

David himself calls him Lord, so how can he be his son?" The common people heard him gladly.

In his teaching he said to them, "Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,

and the best seats in the synagogues, and the best places at feasts:

those who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation."

And he sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.

A poor widow came, and she cast in two small brass coins, which equal a quadrans coin.

He called his disciples to himself, and said to them, "Truly I tell you, this poor widow gave more than all those who are giving into the treasury,

for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on."

Psalms 123

To you I do lift up my eyes, you who sit in the heavens.

Behold, as the eyes of servants look to the hand of their master, as the eyes of a maid to the hand of her mistress; so our eyes look to the Lord, our God, until he has mercy on us.

Have mercy on us, Lord, have mercy on us, for we have endured much contempt.

Our soul is exceedingly filled with the scoffing of those who are at ease, with the contempt of the proud.

Proverbs 20

Wine is a mocker, and beer is a brawler. Whoever is led astray by them is not wise.

The terror of a king is like the roaring of a lion. He who provokes him to anger forfeits his own life.

It is an honor for a man to keep aloof from strife; but every fool will be quarreling.

The sluggard will not plow by reason of the winter; therefore he shall beg in harvest, and have nothing.

Counsel in the heart of man is like deep water; but a man of understanding will draw it out.

Many men claim to be men of unfailing love, but who can find a faithful man?

A righteous man walks in integrity. Blessed are his children after him.

A king who sits on the throne of judgment scatters away all evil with his eyes.

Who can say, "I have made my heart pure. I am clean and without sin?"

Differing weights and differing measures, both of them alike are an abomination to the Lord.

Even a child makes himself known by his doings, whether his work is pure, and whether it is right.

The hearing ear, and the seeing eye, The Lord has made even both of them.

Do not love sleep, lest you come to poverty. Open your eyes, and you shall be satisfied with bread.

"It's no good, it's no good," says the buyer; but when he is gone his way, then he boasts.

There is gold and abundance of rubies; but the lips of knowledge are a rare jewel.

Take the garment of one who puts up collateral for a stranger; and hold him in pledge for a wayward woman.

Fraudulent food is sweet to a man, but afterwards his mouth is filled with gravel.

Plans are established by advice; by wise guidance you wage war!

He who goes about as a tale-bearer reveals secrets; therefore do not keep company with him who opens wide his lips.

Whoever curses his father or his mother, his lamp shall be put out in blackness of darkness.

An inheritance quickly gained at the beginning, won't be blessed in the end.

Do not say, "I will pay back evil." Wait for the Lord, and he will save you.

The Lord detests differing weights, and dishonest scales are not pleasing.

A man's steps are from the Lord; how then can man understand his way?

It is a snare to a man to make a rash dedication, then later to consider his vows.

A wise king winnows out the wicked, and drives the threshing wheel over them.

The spirit of man is the Lord's lamp, searching all his innermost parts.

Love and faithfulness keep the king safe. His throne is sustained by love.

The glory of young men is their strength. The splendor of old men is their gray hair.

Wounding blows cleanse away evil, and beatings purge the innermost parts.

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