2-Year Relaxed Pace

Day 300 of 730

About 12 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Jeremiah 35

The word which came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah, saying,

"Go to the house of the Rechabites, and speak to them, and bring them into the house of the Lord, into one of the rooms, and give them wine to drink."

Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brothers, and all his sons, and the whole house of the Rechabites;

and I brought them into the house of the Lord, into the room of the sons of Hanan the son of Igdaliah, the man of God, which was by the room of the princes, which was above the room of Maaseiah the son of Shallum, the keeper of the threshold.

I set before the sons of the house of the Rechabites bowls full of wine, and cups; and I said to them, "Drink wine!"

But they said, "We will drink no wine; for Jonadab the son of Rechab, our father, commanded us, saying, 'You shall drink no wine, neither you, nor your sons, forever:

neither shall you build house, nor sow seed, nor plant vineyard, nor have any; but all your days you shall dwell in tents; that you may live many days in the land in which you live.'

We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, we, our wives, our sons, or our daughters;

nor to build houses for us to dwell in; neither have we vineyard, nor field, nor seed:

but we have lived in tents, and have obeyed, and done according to all that Jonadab our father commanded us.

But it happened, when Nebuchadnezzar king of Babylon came up into the land, that we said, 'Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians'; so we dwell at Jerusalem."

Then came the word of the Lord to Jeremiah, saying,

"Thus says the Lord of hosts, the God of Israel: 'Go, and tell the men of Judah and the inhabitants of Jerusalem, "Will you not receive instruction to listen to my words?" says the Lord.

"The words of Jonadab the son of Rechab, that he commanded his sons, not to drink wine, are performed; and to this day they drink none, for they obey their father's commandment: but I have spoken to you, rising up early and speaking; and you have not listened to me.

I have sent also to you all my servants the prophets, rising up early and sending them, saying, 'Return now every man from his evil way, and amend your doings, and do not go after other gods to serve them, and you shall dwell in the land which I have given to you and to your fathers': but you have not inclined your ear, nor listened to me.

Because the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people has not listened to me;

therefore thus says the Lord, the God of Hosts, the God of Israel: 'Behold, I will bring on Judah and on all the inhabitants of Jerusalem all the disaster that I have pronounced against them; because I have spoken to them, but they have not listened; and I have called to them, but they have not answered.'"'"

Jeremiah said to the house of the Rechabites, "Thus says the Lord of hosts, the God of Israel: 'Because you have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according to all that he commanded you';

therefore thus says the Lord of hosts, the God of Israel: 'Jonadab the son of Rechab shall not want a man to stand before me forever.'"

Jeremiah 36

It happened in the fourth year of Jehoiakim the son of Josiah, king of Judah, that this word came to Jeremiah from the Lord, saying,

"Take a scroll of a book, and write therein all the words that I have spoken to you against Israel, and against Judah, and against all the nations, from the day I spoke to you, from the days of Josiah, even to this day.

It may be that the house of Judah will hear all the evil which I purpose to do to them; that they may return every man from his evil way; that I may forgive their iniquity and their sin."

Then Jeremiah called Baruch the son of Neriah; and Baruch wrote from the mouth of Jeremiah all the words of the Lord, which he had spoken to him, on a scroll of a book.

Jeremiah commanded Baruch, saying, "I am shut up; I can't go into the house of the Lord:

therefore you go, and read in the scroll, which you have written from my mouth, the words of the Lord in the ears of the people in the Lord's house on the fast day; and also you shall read them in the ears of all Judah who come out of their cities.

It may be they will present their supplication before the Lord, and will return everyone from his evil way; for great is the anger and the wrath that the Lord has pronounced against this people."

Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the Lord in the Lord's house.

Now it happened in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, that all the people in Jerusalem, and all the people who came from the cities of Judah to Jerusalem, proclaimed a fast before the Lord.

Then read Baruch in the book the words of Jeremiah in the house of the Lord, in the room of Gemariah the son of Shaphan, the scribe, in the upper court, at the entry of the new gate of the Lord's house, in the ears of all the people.

When Micaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the Lord,

he went down into the king's house, into the scribe's room: and behold, all the princes were sitting there, Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.

Then Micaiah declared to them all the words that he had heard, when Baruch read the book in the ears of the people.

Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, "Take in your hand the scroll in which you have read in the ears of the people, and come." So Baruch the son of Neriah took the scroll in his hand, and came to them.

They said to him, "Sit down now, and read it in our ears." So Baruch read it in their ears.

Now it happened, when they had heard all the words, they turned in fear one toward another, and said to Baruch, "We will surely tell the king of all these words."

They asked Baruch, saying, "Tell us now, How did you write all these words at his mouth?"

Then Baruch answered them, "He pronounced all these words to me with his mouth, and I wrote them with ink in the book."

Then the princes said to Baruch, "Go, hide, you and Jeremiah; and let no man know where you are."

They went in to the king into the court; but they had laid up the scroll in the room of Elishama the scribe; and they told all the words in the ears of the king.

So the king sent Jehudi to get the scroll; and he took it out of the room of Elishama the scribe. Jehudi read it in the ears of the king, and in the ears of all the princes who stood beside the king.

Now the king was sitting in the winter house in the ninth month: and there was a fire in the brazier burning before him.

It happened, when Jehudi had read three or four leaves, that the king cut it with the penknife, and cast it into the fire that was in the brazier, until all the scroll was consumed in the fire that was in the brazier.

They were not afraid, nor tore their garments, neither the king, nor any of his servants who heard all these words.

Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the scroll; but he would not hear them.

The king commanded Jerahmeel the king's son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but the Lord hid them.

Then the word of the Lord came to Jeremiah, after that the king had burned the scroll, and the words which Baruch wrote at the mouth of Jeremiah, saying,

"Take again another scroll, and write in it all the former words that were in the first scroll, which Jehoiakim the king of Judah has burned.

Concerning Jehoiakim king of Judah you shall say, 'Thus says the Lord: "You have burned this scroll, saying, 'Why have you written therein, saying, "The king of Babylon shall certainly come and destroy this land, and shall cause to cease from there man and animal?"'"

Therefore thus says the Lord concerning Jehoiakim king of Judah: "He shall have none to sit on the throne of David; and his dead body shall be cast out in the day to the heat, and in the night to the frost.

I will punish him and his seed and his servants for their iniquity; and I will bring on them, and on the inhabitants of Jerusalem, and on the men of Judah, all the evil that I have pronounced against them, but they did not listen."'"

Then took Jeremiah another scroll, and gave it to Baruch the scribe, the son of Neriah, who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and there were added besides to them many like words.

Psalms 150

Praise Yah! Praise God in his sanctuary! Praise him in his heavens for his acts of power!

Praise him for his mighty acts! Praise him according to his excellent greatness!

Praise him with the sounding of the trumpet! Praise him with harp and lyre!

Praise him with tambourine and dancing! Praise him with stringed instruments and flute!

Praise him with loud cymbals! Praise him with resounding cymbals!

Let everything that has breath praise Yah! Praise Yah!

Proverbs 21

The king's heart is in the Lord's hand like the watercourses. He turns it wherever he desires.

Every way of a man is right in his own eyes, but the Lord weighs the hearts.

To do righteousness and justice is more acceptable to the Lord than sacrifice.

A high look, and a proud heart, the lamp of the wicked, is sin.

The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty.

Getting treasures by a lying tongue is a fleeting vapor for those who seek death.

The violence of the wicked will drive them away, because they refuse to do what is right.

The way of the guilty is devious, but the conduct of the innocent is upright.

It is better to dwell in the corner of the housetop, than to share a house with a contentious woman.

The soul of the wicked desires evil; his neighbor finds no mercy in his eyes.

When the mocker is punished, the simple gains wisdom. When the wise is instructed, he receives knowledge.

The Righteous One considers the house of the wicked, and brings the wicked to ruin.

Whoever stops his ears at the cry of the poor, he will also cry out, but shall not be heard.

A gift in secret pacifies anger; and a bribe in the cloak, strong wrath.

It is joy to the righteous to do justice; but it is a destruction to the workers of iniquity.

The man who wanders out of the way of understanding shall rest in the assembly of the dead.

He who loves pleasure shall be a poor man. He who loves wine and oil shall not be rich.

The wicked is a ransom for the righteous; the treacherous for the upright.

It is better to dwell in a desert land, than with a contentious and fretful woman.

There is precious treasure and oil in the dwelling of the wise; but a foolish man swallows it up.

He who follows after righteousness and kindness finds life, righteousness, and honor.

A wise man scales the city of the mighty, and brings down the strength of its confidence.

Whoever guards his mouth and his tongue keeps his soul from troubles.

The proud and haughty man, "scoffer" is his name; he works in the arrogance of pride.

The desire of the sluggard kills him, for his hands refuse to labor.

There are those who covet greedily all day long; but the righteous give and do not withhold.

The sacrifice of the wicked is an abomination: how much more, when he brings it with a wicked mind!

A false witness will perish, and a man who listens speaks to eternity.

A wicked man hardens his face; but as for the upright, he establishes his ways.

There is no wisdom nor understanding nor counsel against the Lord.

The horse is prepared for the day of battle; but victory is with the Lord.

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