2-Year Relaxed Pace

Day 203 of 730

About 10 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Ezra 2

Now these are the children of the province, who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, everyone to his city;

who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:

The children of Parosh, two thousand one hundred seventy-two.

The children of Shephatiah, three hundred seventy-two.

The children of Arah, seven hundred seventy-five.

The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred twelve.

The children of Elam, one thousand two hundred fifty-four.

The children of Zattu, nine hundred forty-five.

The children of Zaccai, seven hundred sixty.

The children of Bani, six hundred forty-two.

The children of Bebai, six hundred twenty-three.

The children of Azgad, one thousand two hundred twenty-two.

The children of Adonikam, six hundred sixty-six.

The children of Bigvai, two thousand fifty-six.

The children of Adin, four hundred fifty-four.

The children of Ater, of Hezekiah, ninety-eight.

The children of Bezai, three hundred twenty-three.

The children of Jorah, one hundred twelve.

The children of Hashum, two hundred twenty-three.

The children of Gibbar, ninety-five.

The children of Bethlehem, one hundred twenty-three.

The men of Netophah, fifty-six.

The men of Anathoth, one hundred twenty-eight.

The children of Azmaveth, forty-two.

The children of Kiriath Arim, Chephirah, and Beeroth, seven hundred forty-three.

The children of Ramah and Geba, six hundred twenty-one.

The men of Michmas, one hundred twenty-two.

The men of Bethel and Ai, two hundred twenty-three.

The children of Nebo, fifty-two.

The children of Magbish, one hundred fifty-six.

The children of the other Elam, one thousand two hundred fifty-four.

The children of Harim, three hundred twenty.

The children of Lod, Hadid, and Ono, seven hundred twenty-five.

The children of Jericho, three hundred forty-five.

The children of Senaah, three thousand six hundred thirty.

The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy-three.

The children of Immer, one thousand fifty-two.

The children of Pashhur, one thousand two hundred forty-seven.

The children of Harim, one thousand seventeen.

The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy-four.

The singers: the children of Asaph, one hundred twenty-eight.

The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all one hundred thirty-nine.

The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,

the children of Keros, the children of Siaha, the children of Padon,

the children of Lebanah, the children of Hagabah, the children of Akkub,

the children of Hagab, the children of Shamlai, the children of Hanan,

the children of Giddel, the children of Gahar, the children of Reaiah,

the children of Rezin, the children of Nekoda, the children of Gazzam,

the children of Uzza, the children of Paseah, the children of Besai,

the children of Asnah, the children of Meunim, the children of Nephisim,

the children of Bakbuk, the children of Hakupha, the children of Harhur,

the children of Bazluth, the children of Mehida, the children of Harsha,

the children of Barkos, the children of Sisera, the children of Temah,

the children of Neziah, the children of Hatipha.

The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda,

the children of Jaalah, the children of Darkon, the children of Giddel,

the children of Shephatiah, the children of Hattil, the children of Pochereth Hazzebaim, the children of Ami.

All the Nethinim, and the children of Solomon's servants, were three hundred ninety-two.

These were those who went up from Tel Melah, Tel Harsha, Cherub, Addan, and Immer; but they could not show their fathers' houses, and their seed, whether they were of Israel:

the children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty-two.

Of the children of the priests: the children of Habaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.

These sought their place among those who were registered by genealogy, but they were not found: therefore were they deemed polluted and put from the priesthood.

The governor said to them, that they should not eat of the most holy things, until there stood up a priest with Urim and with Thummim.

The whole assembly together was forty-two thousand three hundred sixty,

besides their male servants and their female servants, of whom there were seven thousand three hundred thirty-seven: and they had two hundred singing men and singing women.

Their horses were seven hundred thirty-six; their mules, two hundred forty-five;

their camels, four hundred thirty-five; their donkeys, six thousand seven hundred and twenty.

Some of the heads of fathers' households, when they came to the house of the Lord which is in Jerusalem, offered willingly for God's house to set it up in its place:

they gave after their ability into the treasury of the work sixty-one thousand darics of gold, and five thousand minas of silver, and one hundred priests' garments.

So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinim, lived in their cities, and all Israel in their cities.

Ezra 3

When the seventh month had come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.

Then Jeshua the son of Jozadak stood up with his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers, and built the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.

In spite of their fear because of the peoples of the surrounding lands, they set the altar on its base; and they offered burnt offerings on it to the Lord, even burnt offerings morning and evening.

They kept the feast of tents, as it is written, and offered the daily burnt offerings by number, according to the ordinance, as the duty of every day required;

and afterward the continual burnt offering, the offerings of the new moons, of all the set feasts of the Lord that were consecrated, and of everyone who willingly offered a freewill offering to the Lord.

From the first day of the seventh month, they began to offer burnt offerings to the Lord; but the foundation of the Lord's temple was not yet laid.

They also gave money to the masons, and to the carpenters. They also gave food, drink, and oil to the people of Sidon and Tyre, to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus King of Persia.

Now in the second year of their coming to God's house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the Lord's house.

Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together, to have the oversight of the workmen in God's house: the sons of Henadad, with their sons and their brothers the Levites.

When the builders laid the foundation of the Lord's temple, they set the priests in their clothing with trumpets, with the Levites the sons of Asaph with cymbals, to praise the Lord, according to the directions of David king of Israel.

They sang to one another in praising and giving thanks to the Lord, "For he is good, for his loving kindness endures forever toward Israel." All the people shouted with a great shout, when they praised the Lord, because the foundation of the house of the Lord had been laid.

But many of the priests and Levites and heads of fathers' households, the old men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice. Many also shouted aloud for joy,

so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard far away.

Psalms 53

The fool has said in his heart, "There is no God." They are corrupt, and have done abominable iniquity. There is no one who does good.

God looks down from heaven on the children of men, to see if there are any who understood, who seek after God.

Every one of them has gone back. They have become filthy together. There is no one who does good, no, not one.

Have the workers of iniquity no knowledge, who eat up my people as they eat bread, and do not call on God?

There they were in great fear, where no fear was, for God has scattered the bones of him who encamps against you. You have put them to shame, because God has rejected them.

Oh that the salvation of Israel would come out of Zion! When God brings back his people from captivity, then Jacob shall rejoice, and Israel shall be glad.

Proverbs 17

Better is a dry morsel with quietness, than a house full of feasting with strife.

A servant who deals wisely will rule over a son who causes shame, and shall have a part in the inheritance among the brothers.

The refining pot is for silver, and the furnace for gold, but the Lord tests the hearts.

An evildoer heeds wicked lips. A liar gives ear to a mischievous tongue.

Whoever mocks the poor reproaches his Maker. He who is glad at calamity shall not be unpunished.

Children's children are the crown of old men; the glory of children are their parents.

Arrogant speech isn't fitting for a fool, much less do lying lips fit a prince.

A bribe is a precious stone in the eyes of him who gives it; wherever he turns, he prospers.

He who covers an offense promotes love; but he who repeats a matter separates best friends.

A rebuke enters deeper into one who has understanding than a hundred lashes into a fool.

An evil man seeks only rebellion; therefore a cruel messenger shall be sent against him.

Let a bear robbed of her cubs meet a man, rather than a fool in his folly.

Whoever rewards evil for good, evil shall not depart from his house.

The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.

He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the Lord.

Why is there money in the hand of a fool to buy wisdom, seeing he has no understanding?

A friend loves at all times; and a brother is born for adversity.

A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor.

He who loves disobedience loves strife. One who builds a high gate seeks destruction.

One who has a perverse heart doesn't find prosperity, and one who has a deceitful tongue falls into trouble.

He who becomes the father of a fool grieves. The father of a fool has no joy.

A cheerful heart makes good medicine, but a crushed spirit dries up the bones.

A wicked man receives a bribe in secret, to pervert the ways of justice.

Wisdom is before the face of one who has understanding, but the eyes of a fool wander to the ends of the earth.

A foolish son brings grief to his father, and bitterness to her who bore him.

Also to punish the righteous is not good, nor to flog officials for their integrity.

He who spares his words has knowledge. He who is even tempered is a man of understanding.

Even a fool, when he keeps silent, is counted wise. When he shuts his lips, he is thought to be discerning.

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