2-Year Relaxed Pace

Day 200 of 730

About 14 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

2 Chronicles 32

After these things, and this faithfulness, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fortified cities, and thought to win them for himself.

When Hezekiah saw that Sennacherib had come, and that he was purposed to fight against Jerusalem,

he took counsel with his princes and his mighty men to stop the waters of the springs which were outside of the city; and they helped him.

So many people gathered together, and they stopped all the springs, and the brook that flowed through the midst of the land, saying, "Why should the kings of Assyria come, and find much water?"

He took courage, and built up all the wall that was broken down, and raised it up to the towers, and the other wall outside, and strengthened Millo in the city of David, and made weapons and shields in abundance.

He set captains of war over the people, and gathered them together to him in the broad place at the gate of the city, and spoke comfortably to them, saying,

"Be strong and courageous, do not be afraid nor dismayed for the king of Assyria, nor for all the multitude who is with him; for there is a greater with us than with him.

With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles." The people rested themselves on the words of Hezekiah king of Judah.

After this, Sennacherib king of Assyria sent his servants to Jerusalem, (now he was before Lachish, and all his power with him), to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying,

Thus says Sennacherib king of Assyria, "In whom do you trust, that you remain under siege in Jerusalem?

Doesn't Hezekiah persuade you, to give you over to die by famine and by thirst, saying, 'The Lord our God will deliver us out of the hand of the king of Assyria?'

Hasn't the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, 'You shall worship before one altar, and on it you shall burn incense?'

Do you not know what I and my fathers have done to all the peoples of the lands? Were the gods of the nations of the lands in any way able to deliver their land out of my hand?

Who was there among all the gods of those nations which my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?

Now therefore do not let Hezekiah deceive you, nor persuade you in this way, neither believe him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers. How much less will your God deliver you out of my hand?"

His servants spoke yet more against the Lord God, and against his servant Hezekiah.

He also wrote letters insulting the Lord, the God of Israel, and to speak against him, saying, "As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall the God of Hezekiah not deliver his people out of my hand."

They cried with a loud voice in the Jews' language to the people of Jerusalem who were on the wall, to frighten them, and to trouble them; that they might take the city.

They spoke of the God of Jerusalem, as of the gods of the peoples of the earth, which are the work of men's hands.

Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven.

The Lord sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. When he had come into the house of his god, those who came forth from his own bowels killed him there with the sword.

Thus the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side.

Many brought gifts to the Lord to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth.

In those days Hezekiah was sick even to death: and he prayed to the Lord; and he spoke to him, and gave him a sign.

But Hezekiah did not render again according to the benefit done to him; for his heart was lifted up: therefore there was wrath on him, and on Judah and Jerusalem.

Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord did not come on them in the days of Hezekiah.

Hezekiah had a very great amount of riches and honor: and he provided him treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all kinds of goodly vessels;

storehouses also for the increase of grain and new wine and oil; and stalls for all kinds of animals, and flocks in folds.

Moreover he provided him cities, and possessions of flocks and herds in abundance; for God had given him very much substance.

This same Hezekiah also stopped the upper spring of the waters of Gihon, and brought them straight down on the west side of the city of David. Hezekiah prospered in all his works.

However concerning the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.

Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.

Hezekiah slept with his fathers, and they buried him in the ascent of the tombs of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. Manasseh his son reigned in his place.

2 Chronicles 33

Manasseh was twelve years old when he began to reign; and he reigned fifty-five years in Jerusalem.

He did that which was evil in the sight of the Lord, after the abominations of the nations whom the Lord cast out before the children of Israel.

For he built again the high places which Hezekiah his father had broken down; and he reared up altars for the Baals, and made Asheroth, and worshiped all the army of the sky, and served them.

He built altars in the house of the Lord, of which the Lord said, "My name shall be in Jerusalem forever."

He built altars for all the army of the sky in the two courts of the house of the Lord.

He also made his children to pass through the fire in the valley of the son of Hinnom; and he practiced sorcery, and used enchantments, and practiced sorcery, and dealt with those who had familiar spirits, and with wizards: he worked much evil in the sight of the Lord, to provoke him to anger.

He set the engraved image of the idol, which he had made, in God's house, of which God said to David and to Solomon his son, "In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name forever:

neither will I any more remove the foot of Israel from off the land which I have appointed for your fathers, if only they will observe to do all that I have commanded them, even all the law and the statutes and the ordinances given by Moses."

Manasseh seduced Judah and the inhabitants of Jerusalem, so that they did more evil than the nations whom the Lord destroyed before the children of Israel did.

The Lord spoke to Manasseh, and to his people; but they gave no heed.

Therefore the Lord brought on them the captains of the army of the king of Assyria, who took Manasseh in chains, and bound him with fetters, and carried him to Babylon.

When he was in distress, he begged the Lord his God, and humbled himself greatly before the God of his fathers.

He prayed to him; and he was entreated by him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord was God.

Now after this he built an outer wall to the city of David, on the west side of Gihon, in the valley, even to the entrance at the fish gate; and he encircled Ophel with it, and raised it up to a very great height: and he put valiant captains in all the fortified cities of Judah.

He took away the foreign gods, and the idol out of the house of the Lord, and all the altars that he had built in the mountain of the house of the Lord, and in Jerusalem, and cast them out of the city.

He built up the altar of the Lord, and offered thereon sacrifices of peace offerings and of thanksgiving, and commanded Judah to serve the Lord, the God of Israel.

Nevertheless the people sacrificed still in the high places, but only to the Lord their God.

Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of the Lord, the God of Israel, behold, they are written among the acts of the kings of Israel.

His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherim and the engraved images, before he humbled himself: behold, they are written in the history of Hozai.

So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his place.

Amon was twenty-two years old when he began to reign; and he reigned two years in Jerusalem.

He did that which was evil in the sight of the Lord, as did Manasseh his father; and Amon sacrificed to all the engraved images which Manasseh his father had made, and served them.

He did not humble himself before the Lord, as Manasseh his father had humbled himself; but this same Amon trespassed more and more.

His servants conspired against him, and put him to death in his own house.

But the people of the land killed all those who had conspired against king Amon; and the people of the land made Josiah his son king in his place.

Psalms 50

The Mighty One, God, the Lord, speaks, and calls the earth from sunrise to sunset.

Out of Zion, the perfection of beauty, God shines forth.

Our God comes, and does not keep silent. A fire devours before him. It is very stormy around him.

He calls to the heavens above, to the earth, that he may judge his people:

"Gather my holy ones together to me, those who have made a covenant with me by sacrifice."

The heavens shall declare his righteousness, for God himself is judge. Selah.

"Hear, my people, and I will speak; Israel, and I will testify against you. I am God, your God.

I do not rebuke you for your sacrifices. Your burnt offerings are continually before me.

I have no need for a bull from your stall, nor male goats from your pens.

For every animal of the forest is mine, and the livestock on a thousand hills.

I know all the birds of the mountains. The wild animals of the field are mine.

If I were hungry, I would not tell you, for the world is mine, and all that is in it.

Will I eat the flesh of bulls, or drink the blood of goats?

Offer to God the sacrifice of thanksgiving. Pay your vows to the Most High.

Call on me in the day of trouble. I will deliver you, and you will honor me."

But to the wicked God says, "What right do you have to declare my statutes, that you have taken my covenant on your lips,

seeing you hate instruction, and throw my words behind you?

When you saw a thief, you consented with him, and have participated with adulterers.

"You give your mouth to evil. Your tongue frames deceit.

You sit and speak against your brother. You slander your own mother's son.

You have done these things, and I kept silent. You thought that I was just like you. I will rebuke you, and accuse you in front of your eyes.

"Now consider this, you who forget God, lest I tear you into pieces, and there be none to deliver.

Whoever offers the sacrifice of thanksgiving glorifies me, and prepares his way so that I will show God's salvation to him."

Proverbs 14

Every wise woman builds her house, but the foolish one tears it down with her own hands.

He who walks in his uprightness fears the Lord, but he who is perverse in his ways despises him.

The fool's talk brings a rod to his back, but the lips of the wise protect them.

Where no oxen are, the crib is clean, but much increase is by the strength of the ox.

A truthful witness will not lie, but a false witness pours out lies.

A scoffer seeks wisdom, and doesn't find it, but knowledge comes easily to a discerning person.

Stay away from a foolish man, for you won't find knowledge on his lips.

The wisdom of the prudent is to think about his way, but the folly of fools is deceit.

Fools mock at making atonement for sins, but among the upright there is good will.

The heart knows its own bitterness and joy; he will not share these with a stranger.

The house of the wicked will be overthrown, but the tent of the upright will flourish.

There is a way which seems right to a man, but in the end it leads to death.

Even in laughter the heart may be sorrowful, and mirth may end in heaviness.

The unfaithful will be repaid for his own ways; likewise a good man will be rewarded for his ways.

A simple man believes everything, but the prudent man carefully considers his ways.

A wise man fears, and shuns evil, but the fool is hotheaded and reckless.

He who is quick to become angry will commit folly, and a crafty man is hated.

The simple inherit folly, but the prudent are crowned with knowledge.

The evil bow down before the good, and the wicked at the gates of the righteous.

The poor person is shunned even by his own neighbor, but the rich person has many friends.

He who despises his neighbor sins, but blessed is he who has pity on the poor.

Do they not go astray who plot evil? But love and faithfulness belong to those who plan good.

In all hard work there is profit, but the talk of the lips leads only to poverty.

The crown of the wise is their riches, but the folly of fools crowns them with folly.

A truthful witness saves souls, but a false witness is deceitful.

In the fear of the Lord is a secure fortress, and he will be a refuge for his children.

The fear of the Lord is a fountain of life, turning people from the snares of death.

In the multitude of people is the king's glory, but in the lack of people is the destruction of the prince.

He who is slow to anger has great understanding, but he who has a quick temper displays folly.

The life of the body is a heart at peace, but envy rots the bones.

He who oppresses the poor shows contempt for his Maker, but he who is kind to the needy honors him.

The wicked is brought down in his calamity, but in death, the righteous has a refuge.

Wisdom rests in the heart of one who has understanding, and is even made known in the inward part of fools.

Righteousness exalts a nation, but sin is a disgrace to any people.

The king's favor is toward a servant who deals wisely, but his wrath is toward one who causes shame.

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