2-Year Relaxed Pace

Day 19 of 730

About 12 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Genesis 37

Jacob lived in the land of his father's travels, in the land of Canaan.

This is the history of the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father's wives. Joseph brought an evil report of them to their father.

Now Israel loved Joseph more than all his children, because he was the son of his old age, and he made him a coat of many colors.

His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn't speak peaceably to him.

Joseph dreamed a dream, and he told it to his brothers, and they hated him all the more.

He said to them, "Please hear this dream which I have dreamed:

for behold, we were binding sheaves in the field, and behold, my sheaf arose and also stood upright; and behold, your sheaves came around, and bowed down to my sheaf."

His brothers said to him, "Will you indeed reign over us? Or will you indeed have dominion over us?" They hated him all the more for his dreams and for his words.

He dreamed yet another dream, and told it to his brothers, and said, "Behold, I have dreamed yet another dream: and behold, the sun and the moon and eleven stars bowed down to me."

He told it to his father and to his brothers. His father rebuked him, and said to him, "What is this dream that you have dreamed? Will I and your mother and your brothers indeed come to bow ourselves down to you to the earth?"

His brothers envied him, but his father kept this saying in mind.

His brothers went to feed their father's flock in Shechem.

Israel said to Joseph, "Aren't your brothers feeding the flock in Shechem? Come, and I will send you to them." He said to him, "Here I am."

He said to him, "Go now, see whether it is well with your brothers, and well with the flock; and bring me word again." So he sent him out of the valley of Hebron, and he came to Shechem.

A certain man found him, and behold, he was wandering in the field. The man asked him, "What are you looking for?"

He said, "I am looking for my brothers. Tell me, please, where they are feeding the flock."

The man said, "They have left here, for I heard them say, 'Let us go to Dothan.'" Joseph went after his brothers, and found them in Dothan.

They saw him afar off, and before he came near to them, they conspired against him to kill him.

They said one to another, "Behold, this dreamer comes.

Come now therefore, and let's kill him, and cast him into one of the pits, and we will say, 'An evil animal has devoured him.' We will see what will become of his dreams."

Reuben heard it, and delivered him out of their hand, and said, "Let's not take his life."

Reuben said to them, "Shed no blood. Throw him into this pit that is in the wilderness, but lay no hand on him"-that he might deliver him out of their hand, to restore him to his father.

It happened, when Joseph came to his brothers, that they stripped Joseph of his coat, the coat of many colors that was on him;

and they took him, and threw him into the pit. The pit was empty. There was no water in it.

They sat down to eat bread, and they lifted up their eyes and looked, and saw a caravan of Ishmaelites was coming from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt.

Judah said to his brothers, "What profit is it if we kill our brother and conceal his blood?

Come, and let's sell him to the Ishmaelites, and not let our hand be on him; for he is our brother, our flesh." His brothers listened to him.

Midianites who were merchants passed by, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. They brought Joseph into Egypt.

Reuben returned to the pit; and saw that Joseph wasn't in the pit; and he tore his clothes.

He returned to his brothers, and said, "The child is no more; and I, where will I go?"

They took Joseph's coat, and killed a male goat, and dipped the coat in the blood.

They took the coat of many colors, and they brought it to their father, and said, "We have found this. Examine it, now, whether it is your son's coat or not."

He recognized it, and said, "It is my son's coat. An evil animal has devoured him. Joseph is without doubt torn in pieces."

Jacob tore his clothes, and put sackcloth on his waist, and mourned for his son many days.

All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, "For I will go down to Sheol to my son mourning." His father wept for him.

The Midianites sold him into Egypt to Potiphar, an officer of Pharaoh's, the captain of the guard.

Genesis 38

It happened at that time, that Judah went down from his brothers, and visited a certain Adullamite, whose name was Hirah.

Judah saw there a daughter of a certain Canaanite whose name was Shua. He took her, and went in to her.

She conceived, and bore a son; and he named him Er.

She conceived again, and bore a son; and she named him Onan.

She yet again bore a son, and named him Shelah: and he was at Chezib, when she bore him.

Judah took a wife for Er, his firstborn, and her name was Tamar.

Er, Judah's firstborn, was wicked in the sight of the Lord. The Lord killed him.

Judah said to Onan, "Go in to your brother's wife, and perform the duty of a husband's brother to her, and raise up seed to your brother."

Onan knew that the seed wouldn't be his; and it happened, when he went in to his brother's wife, that he spilled it on the ground, lest he should give seed to his brother.

The thing which he did was evil in the sight of the Lord, and he killed him also.

Then Judah said to Tamar, his daughter-in-law, "Remain a widow in your father's house, until Shelah, my son, is grown up;" for he said, "Lest he also die, like his brothers." Tamar went and lived in her father's house.

After many days, Shua's daughter, the wife of Judah, died. Judah was comforted, and went up to his sheepshearers to Timnah, he and his friend Hirah, the Adullamite.

It was told Tamar, saying, "Behold, your father-in-law is going up to Timnah to shear his sheep."

She took off of her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she wasn't given to him as a wife.

When Judah saw her, he thought that she was a prostitute, for she had covered her face.

He turned to her by the way, and said, "Please come, let me come in to you," for he did not know that she was his daughter-in-law. She said, "What will you give me, that you may come in to me?"

He said, "I will send you a kid of the goats from the flock." She said, "Will you give me a pledge, until you send it?"

He said, "What pledge will I give you?" She said, "Your signet and your cord, and your staff that is in your hand." He gave them to her, and came in to her, and she conceived by him.

She arose, and went away, and put off her veil from her, and put on the garments of her widowhood.

Judah sent the kid of the goats by the hand of his friend, the Adullamite, to receive the pledge from the woman's hand, but he did not find her.

Then he asked the men of her place, saying, "Where is the prostitute, that was at Enaim by the road?" They said, "There has been no prostitute here."

He returned to Judah, and said, "I haven't found her; and also the men of the place said, 'There has been no prostitute here.'"

Judah said, "Let her keep it, lest we be shamed. Behold, I sent this kid, and you haven't found her."

It happened about three months later, that it was told Judah, saying, "Tamar, your daughter-in-law, has played the prostitute; and moreover, behold, she is with child by prostitution." Judah said, "Bring her forth, and let her be burnt."

When she was brought forth, she sent to her father-in-law, saying, "By the man, whose these are, I am with child." She also said, "Please discern whose are these-the signet, and the cords, and the staff."

Judah acknowledged them, and said, "She is more righteous than I, because I did not give her to Shelah, my son." He knew her again no more.

It happened in the time of her travail, that behold, twins were in her womb.

When she travailed, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, "This came out first."

It happened, as he drew back his hand, that behold, his brother came out, and she said, "Why have you made a breach for yourself?" Therefore his name was called Perez.

Afterward his brother came out, that had the scarlet thread on his hand, and his name was called Zerah.

Psalms 19

The heavens declare the glory of God. The expanse shows his handiwork.

Day after day they pour forth speech, and night after night they display knowledge.

There is no speech nor language, where their voice is not heard.

Their voice has gone out through all the earth, their words to the end of the world. In them he has set a tent for the sun,

which is as a bridegroom coming out of his chamber, like a strong man rejoicing to run his course.

His going forth is from the end of the heavens, his circuit to its ends; There is nothing hidden from its heat.

The Lord's Law is perfect, restoring the soul. The Lord's testimony is sure, making wise the simple.

The Lord's precepts are right, rejoicing the heart. The Lord's commandment is pure, enlightening the eyes.

The fear of the Lord is clean, enduring forever. The Lord's ordinances are true, and righteous altogether.

More to be desired are they than gold, yes, than much fine gold; sweeter also than honey and the extract of the honeycomb.

Moreover by them is your servant warned. In keeping them there is great reward.

Who can discern his errors? Forgive me from hidden errors.

Keep back your servant also from presumptuous sins. Let them not have dominion over me. Then I will be upright. I will be blameless and innocent of great transgression.

Let the words of my mouth and the meditation of my heart be acceptable in your sight, Lord, my rock, and my redeemer.

Proverbs 19

Better is the poor who walks in his integrity than he who is perverse in his lips and is a fool.

It isn't good to have zeal without knowledge; nor being hasty with one's feet and missing the way.

The foolishness of man subverts his way; his heart rages against the Lord.

Wealth adds many friends, but the poor is separated from his friend.

A false witness shall not be unpunished. He who pours out lies shall not go free.

Many will entreat the favor of a ruler, and everyone is a friend to a man who gives gifts.

All the relatives of the poor shun him: how much more do his friends avoid him! He pursues them with pleas, but they are gone.

He who gets wisdom loves his own soul. He who keeps understanding shall find good.

A false witness shall not be unpunished. He who utters lies shall perish.

Delicate living is not appropriate for a fool, much less for a servant to have rule over princes.

The discretion of a man makes him slow to anger. It is his glory to overlook an offense.

The king's wrath is like the roaring of a lion, but his favor is like dew on the grass.

A foolish son is the calamity of his father. A wife's quarrels are a continual dripping.

House and riches are an inheritance from fathers, but a prudent wife is from the Lord.

Slothfulness casts into a deep sleep. The idle soul shall suffer hunger.

He who keeps the commandment keeps his soul, but he who is contemptuous in his ways shall die.

He who has pity on the poor lends to the Lord; he will reward him.

Discipline your son, for there is hope; do not be a willing party to his death.

A hot-tempered man must pay the penalty, for if you rescue him, you must do it again.

Listen to counsel and receive instruction, that you may be wise in your latter end.

There are many plans in a man's heart, but the Lord's counsel will prevail.

That which makes a man to be desired is his kindness. A poor man is better than a liar.

The fear of the Lord leads to life, then contentment; he rests and will not be touched by trouble.

The sluggard buries his hand in the dish; he will not so much as bring it to his mouth again.

Flog a scoffer, and the simple will learn prudence; rebuke one who has understanding, and he will gain knowledge.

He who robs his father and drives away his mother, is a son who causes shame and brings reproach.

If you stop listening to instruction, my son, you will stray from the words of knowledge.

A corrupt witness mocks justice, and the mouth of the wicked gulps down iniquity.

Penalties are prepared for scoffers, and beatings for the backs of fools.

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