2-Year Relaxed Pace

Day 172 of 730

About 15 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

1 Chronicles 5

The sons of Reuben the firstborn of Israel (for he was the firstborn; but, because he defiled his father's couch, his birthright was given to the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.

For Judah prevailed above his brothers, and of him came the prince; but the birthright was Joseph's:)

the sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi.

The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,

Micah his son, Reaiah his son, Baal his son,

Beerah his son, whom Tilgath Pilneser king of Assyria carried away captive: he was leader of the Reubenites.

His brothers by their families, when the genealogy of their generations was reckoned: the chief, Jeiel, and Zechariah,

and Bela the son of Azaz, the son of Shema, the son of Joel, who lived in Aroer, even to Nebo and Baal Meon:

and eastward he lived even to the entrance of the wilderness from the river Euphrates, because their livestock were multiplied in the land of Gilead.

In the days of Saul, they made war with the Hagrites, who fell by their hand; and they lived in their tents throughout all the land east of Gilead.

The sons of Gad lived over against them, in the land of Bashan to Salecah:

Joel the chief, and Shapham the second, and Janai, and Shaphat in Bashan.

Their brothers of their fathers' houses: Michael, and Meshullam, and Sheba, and Jorai, and Jacan, and Zia, and Eber, seven.

These were the sons of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;

Ahi the son of Abdiel, the son of Guni, chief of their fathers' houses.

They lived in Gilead in Bashan, and in its towns, and in all the suburbs of Sharon, as far as their borders.

All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.

The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skillful in war, were forty-four thousand seven hundred and sixty, that were able to go forth to war.

They made war with the Hagrites, with Jetur, and Naphish, and Nodab.

They were helped against them, and the Hagrites were delivered into their hand, and all who were with them; for they cried to God in the battle, and he was entreated of them, because they put their trust in him.

They took away their livestock; of their camels fifty thousand, and of sheep two hundred fifty thousand, and of donkeys two thousand, and of men one hundred thousand.

For there fell many slain, because the war was of God. They lived in their place until the captivity.

The children of the half-tribe of Manasseh lived in the land: they increased from Bashan to Baal Hermon and Senir and Mount Hermon.

These were the heads of their fathers' houses: even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valor, famous men, heads of their fathers' houses.

They trespassed against the God of their fathers, and prostituted themselves after the gods of the peoples of the land, whom God destroyed before them.

The God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath Pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river of Gozan, to this day.

1 Chronicles 6

The sons of Levi: Gershon, Kohath, and Merari.

The sons of Kohath: Amram, Izhar, and Hebron, and Uzziel.

The children of Amram: Aaron, and Moses, and Miriam. The sons of Aaron: Nadab, and Abihu, Eleazar, and Ithamar.

Eleazar became the father of Phinehas, Phinehas became the father of Abishua,

and Abishua became the father of Bukki, and Bukki became the father of Uzzi,

and Uzzi became the father of Zerahiah, and Zerahiah became the father of Meraioth,

Meraioth became the father of Amariah, and Amariah became the father of Ahitub,

and Ahitub became the father of Zadok, and Zadok became the father of Ahimaaz,

and Ahimaaz became the father of Azariah, and Azariah became the father of Yochanan,

and Yochanan became the father of Azariah, (he it is who executed the priest's office in the house that Solomon built in Jerusalem),

and Azariah became the father of Amariah, and Amariah became the father of Ahitub,

and Ahitub became the father of Zadok, and Zadok became the father of Shallum,

and Shallum became the father of Hilkiah, and Hilkiah became the father of Azariah,

and Azariah became the father of Seraiah, and Seraiah became the father of Jehozadak;

Jehozadak went into captivity, when the Lord carried away Judah and Jerusalem by the hand of Nebuchadnezzar.

The sons of Levi: Gershom, Kohath, and Merari.

These are the names of the sons of Gershom: Libni and Shimei.

The sons of Kohath were Amram, and Izhar, and Hebron, and Uzziel.

The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their fathers' houses.

Of Gershom: Libni his son, Jahath his son, Zimmah his son,

Joah his son, Iddo his son, Zerah his son, Jeatherai his son.

The sons of Kohath: Amminadab his son, Korah his son, Assir his son,

Elkanah his son, and Ebiasaph his son, and Assir his son,

Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.

The sons of Elkanah: Amasai, and Ahimoth.

As for Elkanah, the sons of Elkanah: Zophai his son, and Nahath his son,

Eliab his son, Jeroham his son, Elkanah his son.

The sons of Samuel: the firstborn Joel, and the second Abijah.

The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son,

Shimea his son, Haggiah his son, Asaiah his son.

These are they whom David set over the service of song in the house of the Lord, after that the ark had rest.

They ministered with song before the tabernacle of the Tent of Meeting, until Solomon had built the house of the Lord in Jerusalem: and they waited on their office according to their order.

These are those who waited, and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, the son of Samuel,

the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,

the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,

the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,

the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,

the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.

His brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea,

the son of Michael, the son of Baaseiah, the son of Malchijah,

the son of Ethni, the son of Zerah, the son of Adaiah,

the son of Ethan, the son of Zimmah, the son of Shimei,

the son of Jahath, the son of Gershom, the son of Levi.

On the left hand their brothers the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch,

the son of Hashabiah, the son of Amaziah, the son of Hilkiah,

the son of Amzi, the son of Bani, the son of Shemer,

the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.

Their brothers the Levites were appointed for all the service of the tabernacle of the house of God.

But Aaron and his sons offered on the altar of burnt offering, and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.

These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,

Bukki his son, Uzzi his son, Zerahiah his son,

Meraioth his son, Amariah his son, Ahitub his son,

Zadok his son, Ahimaaz his son.

Now these are their dwelling places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites (for theirs was the first lot),

to them they gave Hebron in the land of Judah, and its suburbs around it;

but the fields of the city, and its villages, they gave to Caleb the son of Jephunneh.

To the sons of Aaron they gave the cities of refuge, Hebron; Libnah also with its suburbs, and Jattir, and Eshtemoa with its suburbs,

and Hilen with its suburbs, Debir with its suburbs,

and Ashan with its suburbs, and Beth Shemesh with its suburbs;

and out of the tribe of Benjamin, Geba with its suburbs, and Allemeth with its suburbs, and Anathoth with its suburbs. All their cities throughout their families were thirteen cities.

To the rest of the sons of Kohath were given by lot, out of the family of the tribe, out of the half-tribe, the half of Manasseh, ten cities.

To the sons of Gershom, according to their families, out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.

To the sons of Merari were given by lot, according to their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.

The children of Israel gave to the Levites the cities with their suburbs.

They gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities which are mentioned by name.

Some of the families of the sons of Kohath had cities of their borders out of the tribe of Ephraim.

They gave to them the cities of refuge, Shechem in the hill country of Ephraim with its suburbs; Gezer also with its suburbs,

and Jokmeam with its suburbs, and Beth Horon with its suburbs,

and Aijalon with its suburbs, and Gath Rimmon with its suburbs;

and out of the half-tribe of Manasseh, Aner with its suburbs, and Bileam with its suburbs, for the rest of the family of the sons of Kohath.

To the sons of Gershom were given, out of the family of the half-tribe of Manasseh, Golan in Bashan with its suburbs, and Ashtaroth with its suburbs;

and out of the tribe of Issachar, Kedesh with its suburbs, Daberath with its suburbs,

and Ramoth with its suburbs, and Anem with its suburbs;

and out of the tribe of Asher, Mashal with its suburbs, and Abdon with its suburbs,

and Hukok with its suburbs, and Rehob with its suburbs;

and out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, and Hammon with its suburbs, and Kiriathaim with its suburbs.

To the rest of the Levites, the sons of Merari, were given, out of the tribe of Zebulun, Rimmono with its suburbs, Tabor with its suburbs;

and beyond the Jordan at Jericho, on the east side of the Jordan, were given them, out of the tribe of Reuben, Bezer in the wilderness with its suburbs, and Jahzah with its suburbs,

and Kedemoth with its suburbs, and Mephaath with its suburbs;

and out of the tribe of Gad, Ramoth in Gilead with its suburbs, and Mahanaim with its suburbs,

and Heshbon with its suburbs, and Jazer with its suburbs.

Psalms 22

My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my groaning?

My God, I cry in the daytime, but you do not answer; in the night season, and am not silent.

But you are holy, you who inhabit the praises of Israel.

Our fathers trusted in you. They trusted, and you delivered them.

They cried to you, and were delivered. They trusted in you, and were not disappointed.

But I am a worm, and no man; a reproach of men, and despised by the people.

All those who see me mock me. They insult me with their lips. They shake their heads, saying,

"He trusts in the Lord; let him deliver him. Let him rescue him, since he delights in him."

But you brought me out of the womb. You made me trust at my mother's breasts.

I was thrown on you from my mother's womb. You are my God since my mother bore me.

Do not be far from me, for trouble is near. For there is none to help.

Many bulls have surrounded me. Strong bulls of Bashan have encircled me.

They open their mouths wide against me, lions tearing prey and roaring.

I am poured out like water. All my bones are out of joint. My heart is like wax; it is melted within me.

My strength is dried up like a potsherd. My tongue sticks to the roof of my mouth. You have brought me into the dust of death.

For dogs have surrounded me. A company of evildoers have enclosed me. They have pierced my hands and feet.

I can count all of my bones. They look and stare at me.

They divide my garments among them. They cast lots for my clothing.

But do not be far off, Lord. You are my help: hurry to help me.

Deliver my soul from the sword, my precious life from the power of the dog.

Save me from the lion's mouth! Yes, from the horns of the wild oxen, you have answered me.

I will declare your name to my brothers. In the midst of the assembly, I will praise you.

You who fear the Lord, praise him! All you descendants of Jacob, glorify him! Stand in awe of him, all you descendants of Israel!

For he has not despised nor abhorred the affliction of the afflicted, Neither has he hidden his face from him; but when he cried to him, he heard.

Of you comes my praise in the great assembly. I will pay my vows before those who fear him.

The humble shall eat and be satisfied. They shall praise the Lord who seek after him. Let your hearts live forever.

All the ends of the earth shall remember and turn to the Lord. All the relatives of the nations shall worship before you.

For the kingdom is the Lord's. He is the ruler over the nations.

All the rich ones of the earth shall eat and worship. All those who go down to the dust shall bow before him, even he who can't keep his soul alive.

Posterity shall serve him. Future generations shall be told about the Lord.

They shall come and shall declare his righteousness to a people that shall be born, for he has done it.

Proverbs 17

Better is a dry morsel with quietness, than a house full of feasting with strife.

A servant who deals wisely will rule over a son who causes shame, and shall have a part in the inheritance among the brothers.

The refining pot is for silver, and the furnace for gold, but the Lord tests the hearts.

An evildoer heeds wicked lips. A liar gives ear to a mischievous tongue.

Whoever mocks the poor reproaches his Maker. He who is glad at calamity shall not be unpunished.

Children's children are the crown of old men; the glory of children are their parents.

Arrogant speech isn't fitting for a fool, much less do lying lips fit a prince.

A bribe is a precious stone in the eyes of him who gives it; wherever he turns, he prospers.

He who covers an offense promotes love; but he who repeats a matter separates best friends.

A rebuke enters deeper into one who has understanding than a hundred lashes into a fool.

An evil man seeks only rebellion; therefore a cruel messenger shall be sent against him.

Let a bear robbed of her cubs meet a man, rather than a fool in his folly.

Whoever rewards evil for good, evil shall not depart from his house.

The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.

He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the Lord.

Why is there money in the hand of a fool to buy wisdom, seeing he has no understanding?

A friend loves at all times; and a brother is born for adversity.

A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor.

He who loves disobedience loves strife. One who builds a high gate seeks destruction.

One who has a perverse heart doesn't find prosperity, and one who has a deceitful tongue falls into trouble.

He who becomes the father of a fool grieves. The father of a fool has no joy.

A cheerful heart makes good medicine, but a crushed spirit dries up the bones.

A wicked man receives a bribe in secret, to pervert the ways of justice.

Wisdom is before the face of one who has understanding, but the eyes of a fool wander to the ends of the earth.

A foolish son brings grief to his father, and bitterness to her who bore him.

Also to punish the righteous is not good, nor to flog officials for their integrity.

He who spares his words has knowledge. He who is even tempered is a man of understanding.

Even a fool, when he keeps silent, is counted wise. When he shuts his lips, he is thought to be discerning.

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