2-Year Relaxed Pace

Day 16 of 730

About 14 minutes · based on today's reading

New Heart English Bible (NHEB)

Today's passages

Genesis 31

He heard the words of Laban's sons, saying, "Jacob has taken away all that was our father's. From that which was our father's, has he gotten all this wealth."

Jacob saw the expression on Laban's face, and, behold, it was not toward him as before.

The Lord said to Jacob, "Return to the land of your fathers, and to your relatives, and I will be with you."

Jacob sent and called Rachel and Leah to the field to his flock,

and said to them, "I see the expression on your father's face, that it is not toward me as before; but the God of my father has been with me.

You know that I have served your father with all of my strength.

Your father has deceived me, and changed my wages ten times, but God did not allow him to hurt me.

If he said this, 'The speckled will be your wages,' then all the flock bore speckled. If he said this, 'The streaked will be your wages,' then all the flock bore streaked.

Thus God has taken away your father's livestock, and given them to me.

It happened during mating season that I lifted up my eyes, and saw in a dream, and behold, the male goats which leaped on the flock were streaked, speckled, and grizzled.

The angel of God said to me in the dream, 'Jacob,' and I said, 'Here I am.'

He said, 'Now lift up your eyes, and behold, all the male goats which leap on the flock are streaked, speckled, and grizzled, for I have seen all that Laban does to you.

I am the God of Bethel, where you anointed a pillar, where you vowed a vow to me. Now arise, get out from this land, and return to the land of your birth.'"

Rachel and Leah answered him, "Is there yet any portion or inheritance for us in our father's house?

Aren't we accounted by him as foreigners? For he has sold us, and has also quite devoured our money.

For all the riches which God has taken away from our father, that is ours and our children's. Now then, whatever God has said to you, do."

Then Jacob rose up, and set his sons and his wives on the camels,

and he took away all his livestock, and all his possessions which he had gathered, including the livestock which he had gained in Paddan Aram, to go to Isaac his father, to the land of Canaan.

Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father's.

Jacob deceived Laban the Syrian, in that he did not tell him that he was running away.

So he fled with all that he had. He rose up, passed over the River, and set his face toward the mountain of Gilead.

Laban was told on the third day that Jacob had fled.

He took his relatives with him, and pursued after him seven days' journey. He overtook him in the mountain of Gilead.

God came to Laban, the Syrian, in a dream of the night, and said to him, "Take heed to yourself that you do not speak to Jacob either good or bad."

Laban caught up with Jacob. Now Jacob had pitched his tent in the mountain, and Laban with his relatives encamped in the mountain of Gilead.

Laban said to Jacob, "What have you done, that you have deceived me, and carried away my daughters like captives of the sword?

Why did you flee secretly, and deceive me, and did not tell me, that I might have sent you away with mirth and with songs, with tambourine and with harp;

and did not allow me to kiss my sons and my daughters? Now have you done foolishly.

It is in the power of my hand to hurt you, but the God of your father spoke to me last night, saying, 'Take heed to yourself that you do not speak to Jacob either good or bad.'

Now, you want to be gone, because you greatly longed for your father's house, but why have you stolen my gods?"

Jacob answered Laban, "Because I was afraid, for I said, 'Lest you should take your daughters from me by force.'

Anyone you find your gods with shall not live. Before our relatives, discern what is yours with me, and take it." For Jacob did not know that Rachel had stolen them.

Laban went into Jacob's tent, into Leah's tent, and into the tent of the two female servants; but he did not find them. He went out of Leah's tent, and entered into Rachel's tent.

Now Rachel had taken the teraphim, put them in the camel's saddle, and sat on them. Laban felt about all the tent, but did not find them.

She said to her father, "Do not let my lord be angry that I can't rise up before you; for the manner of women is on me." He searched, but did not find the teraphim.

Jacob was angry, and argued with Laban. Jacob answered Laban, "What is my trespass? What is my sin, that you have hotly pursued after me?

Now that you have felt around in all my stuff, what have you found of all your household stuff? Set it here before my relatives and your relatives, that they may judge between us two.

These twenty years I have been with you. Your ewes and your female goats have not cast their young, and I haven't eaten the rams of your flocks.

That which was torn of animals, I did not bring to you. I bore its loss. Of my hand you required it, whether stolen by day or stolen by night.

This was my situation: in the day the drought consumed me, and the frost by night; and my sleep fled from my eyes.

These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times.

Unless the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely now you would have sent me away empty. God has seen my affliction and the labor of my hands, and rebuked you last night."

Laban answered Jacob, "The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine: and what can I do this day to these my daughters, or to their children whom they have borne?

Now come, let us make a covenant, you and I; and let it be for a witness between me and you."

Jacob took a stone, and set it up for a pillar.

Jacob said to his relatives, "Gather stones." They took stones, and made a heap. They ate there by the heap.

Laban called it Jegar Sahadutha, but Jacob called it Galeed.

Laban said, "This heap is witness between me and you this day." Therefore it was named Galeed

and Mizpah, for he said, "The Lord watch between me and you, when we are absent one from another.

If you afflict my daughters, or if you take wives besides my daughters, no man is with us; behold, God is witness between me and you."

Laban said to Jacob, "See this heap, and see the pillar, which I have set between me and you.

May this heap be a witness, and the pillar be a witness, that I will not pass over this heap to you, and that you will not pass over this heap and this pillar to me, for harm.

The God of Abraham, and the God of Nahor, the God of their father, judge between us." Then Jacob swore by the fear of his father, Isaac.

Jacob offered a sacrifice in the mountain, and called his relatives to eat bread. They ate bread, and stayed all night in the mountain.

Early in the morning, Laban rose up, and kissed his sons and his daughters, and blessed them. Laban departed and returned to his place.

Genesis 32

Jacob went on his way, and the angels of God met him.

When he saw them, Jacob said, "This is God's army." He called the name of that place Mahanaim.

Jacob sent messengers in front of him to Esau, his brother, to the land of Seir, the field of Edom.

He commanded them, saying, "This is what you shall tell my lord, Esau: 'This is what your servant, Jacob, says. I have lived as a foreigner with Laban, and stayed until now.

I have cattle, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, that I may find favor in your sight.'"

The messengers returned to Jacob, saying, "We came to your brother Esau. Not only that, but he comes to meet you, and four hundred men with him."

Then Jacob was greatly afraid and was distressed. He divided the people who were with him, and the flocks, and the herds, and the camels, into two companies;

and he said, "If Esau comes to the one company, and strikes it, then the company which is left will escape."

Jacob said, "God of my father Abraham, and God of my father Isaac, the Lord, who said to me, 'Return to your country, and to your relatives, and I will do you good,'

I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I passed over this Jordan; and now I have become two companies.

Please deliver me from the hand of my brother, from the hand of Esau: for I fear him, lest he come and strike me, and the mothers with the children.

You said, 'I will surely do you good, and make your seed as the sand of the sea, which can't be numbered because there are so many.'"

He lodged there that night, and took from that which he had with him, a present for Esau, his brother:

two hundred female goats and twenty male goats, two hundred ewes and twenty rams,

thirty milk camels and their colts, forty cows, ten bulls, twenty female donkeys and ten foals.

He delivered them into the hands of his servants, every herd by itself, and said to his servants, "Pass over before me, and put a space between herd and herd."

He commanded the foremost, saying, "When Esau, my brother, meets you, and asks you, saying, 'Whose are you? Where are you going? Whose are these before you?'

Then you shall say, 'They are your servant, Jacob's. It is a present sent to my lord, Esau. Behold, he also is behind us.'"

He commanded also the second, and the third, and all that followed the herds, saying, "This is how you shall speak to Esau, when you find him.

You shall say, 'Not only that, but behold, your servant, Jacob, is behind us.'" For, he said, "I will appease him with the present that goes before me, and afterward I will see his face. Perhaps he will accept me."

So the present passed over before him, and he himself lodged that night in the camp.

He rose up that night, and took his two wives, and his two handmaids, and his eleven sons, and passed over the ford of the Jabbok.

He took them, and sent them over the stream, and sent over that which he had.

Jacob was left alone, and wrestled with a man there until the breaking of the day.

When he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained, as he wrestled.

The man said, "Let me go, for the day breaks." Jacob said, "I won't let you go, unless you bless me."

He said to him, "What is your name?" He said, "Jacob."

He said, "Your name will no longer be called Jacob, but Israel; for you have fought with God and with men, and have prevailed."

Jacob asked him, "Please tell me your name." He said, "Why is it that you ask what my name is?" He blessed him there.

Jacob called the name of the place Peniel: for, he said, "I have seen God face to face, and my life is preserved."

The sun rose on him as he passed over Peniel, and he limped because of his thigh.

Therefore the children of Israel do not eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.

Psalms 16

Preserve me, God, for in you do I take refuge.

My soul, you have said to the Lord, "You are my Lord. Apart from you I have no good thing."

As for the holy ones who are in the land, they are the excellent ones in whom is all my delight.

Their sorrows shall be multiplied who give gifts to another god. Their drink offerings of blood I will not offer, nor take their names on my lips.

The Lord assigned my portion and my cup. You made my lot secure.

The lines have fallen to me in pleasant places. Yes, I have a good inheritance.

I will bless the Lord, who has given me counsel. Yes, my heart instructs me in the night seasons.

I have set the Lord always before me. Because he is at my right hand, I shall not be moved.

Therefore my heart is glad, and my glory rejoices. My body shall also dwell in safety.

For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption.

You will show me the path of life. In your presence is fullness of joy. In your right hand there are pleasures forevermore.

Proverbs 16

The plans of the heart belong to man, but the answer of the tongue is from the Lord.

All the ways of a man are clean in his own eyes; but the Lord weighs the motives.

Commit your deeds to the Lord, and your plans shall succeed.

The Lord has made everything for its own end- yes, even the wicked for the day of evil.

Everyone who is proud in heart is an abomination to the Lord: they shall certainly not be unpunished.

By mercy and truth iniquity is atoned for. By the fear of the Lord men depart from evil.

When a man's ways please the Lord, he makes even his enemies to be at peace with him.

Better is a little with righteousness, than great revenues with injustice.

A man's heart plans his course, but the Lord directs his steps.

Inspired judgments are on the lips of the king. He shall not betray his mouth.

Honest balances and scales are the Lord's; all the weights in the bag are his work.

It is an abomination for kings to do wrong, for the throne is established by righteousness.

Righteous lips are the delight of kings. They value one who speaks the truth.

The king's wrath is a messenger of death, but a wise man will pacify it.

In the light of the king's face is life. His favor is like a cloud of the spring rain.

How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver.

The highway of the upright is to depart from evil. He who keeps his way preserves his soul.

Pride goes before destruction, and a haughty spirit before a fall.

It is better to be of a lowly spirit with the poor, than to divide the plunder with the proud.

He who heeds the Word finds prosperity. Whoever trusts in the Lord is blessed.

The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction.

Understanding is a fountain of life to one who has it, but the punishment of fools is their folly.

The heart of the wise instructs his mouth, and adds learning to his lips.

Pleasant words are a honeycomb, sweet to the soul, and health to the bones.

There is a way which seems right to a man, but in the end it leads to death.

The appetite of the laboring man labors for him; for his mouth urges him on.

A worthless man devises mischief. His speech is like a scorching fire.

A perverse man stirs up strife. A whisperer separates close friends.

A man of violence entices his neighbor, and leads him in a way that is not good.

One who winks his eyes to plot perversities, one who compresses his lips, is bent on evil.

Gray hair is a crown of glory. It is attained by a life of righteousness.

One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city.

The lot is cast into the lap, but its every decision is from the Lord.

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